Primordial Era: Refusing Hongjun's path to sainthood, I attained the Dao of Hunyuan.

Chapter 3 Deduction Attempt

In the primordial world, every great being has a different path. Even if they comprehend the same path, the degree and direction of their understanding will differ.

As a being transformed from the innate spiritual root Huangzhong Plum Tree, Xuanhuang has already developed the rudiments of its own Dao, based on its inheritance and origin.

In general, the Dao that Xuanhuang is close to is mainly the Dao of Yi Wood.

The so-called Yi wood is a type of wood element. Compared to Jia wood and Jian wood, this Yi wood, the yellow plum tree, is more yin in nature.

It is gentler.

It is precisely because of this that the fruit produced by his true form has the effect of directly transforming a person into a Great Luo Golden Immortal.

It's not to the point that you won't be able to digest the fruit and will burst from the bloating.

Inside the Xuanhuang Hall, Xuanhuang silently cultivated in seclusion. As time passed, gradually, wisps of emerald green light began to emanate from the Xuanhuang Hall.

These rays of light gradually converged, eventually transforming into a beam of light that shot straight into the sky.

This ray of light, at first glance, gives people a feeling of vitality and incomparably gentleness.

This radiance was a divine light formed from the very essence of Xuanhuang's self-cultivation.

It is named the Innate Wood Divine Light.

It was created by Xuanhuang based on the Five-Colored Divine Light, the innate divine power of Kong Xuan, who was known as the number one person below the sage during the Investiture of the Gods period.

However, this innate Yi Wood divine light is at best a weakened version of the Five-Colored Divine Light.

It's probably only about one-tenth of the complete Five-Colored Divine Light.

Unless Xuanhuang can also obtain the complete origin of the five elements, he can forget about the innate Yi wood divine light being able to penetrate even a sage like Kong Xuan did.

However, even though it is the weakened version of the Five-Colored Divine Light, the Innate Wood Divine Light, it still has some very good uses.

Besides being able to counter all Yi Wood-type supernatural powers and spells, and collect various Yi Wood-attribute treasures.

This innate Yi Wood divine light also possesses tremendous healing effects.

Well, Xuanhuang's development of this supernatural power doesn't seem like it's for fighting and killing people.

Instead, they are more like battlefield medics or support priests, capable of healing and treating injuries.

Of course, if you can heal others, you can also heal yourself.

Moreover, possessing such a powerful innate Yi Wood source makes Xuanhuang's magical power extremely abundant and inexhaustible.

It can fight for much longer periods and is almost immune to being worn down by opponents of the same level.

The longer the war drags on, the more advantageous it will be for him.

Moreover, in addition to this, Xuanhuang conducted reverse research and finally developed his own "poisonous milk" attribute.

The innate Yi Wood Divine Light can be used for healing, but it can also be used to injure or kill people.

Although the output is still a massive amount of life force, excessive or distorted life force can sometimes cause even greater damage.

Furthermore, Xuanhuang went a step further in comprehending the Dao of Yi Wood, and developed the innate Yi Wood divine light into an even more terrifying effect of devouring, absorbing, and acquiring the power of life.

In addition to evolving the innate Yi Wood Divine Light, Xuanhuang also deduced many other kinds of supernatural powers.

For example, the Yi Wood Divine Thunder is more adept at attacking and has a more ferocious power.

There are also techniques like Yi Wood Escape Technique and Yi Wood Defense Technique.

With his profound cultivation, Xuanhuang easily created various supernatural abilities.

But supernatural powers are ultimately only used to protect the Dao; the true core is still cultivating and comprehending the Dao.

Xuanhuang used his own Yi Wood Dao to calculate and deduce the various possibilities of his own Dao.

Suddenly, a cloud of auspicious clouds rose above Xuanhuang's head.

Within the auspicious clouds, everything was in a state of chaos, with various lights flowing and evolving into all sorts of strange phenomena.

Then, three lotus flowers, each as large as a bushel, came together and formed.

These three lotus flowers are all blue, symbolizing the power of the Wood element, and each flower has twelve petals.

There's a saying about these twelve ranks; they don't represent any particular potential.

Rather, it refers to one's own essence, energy, and spirit reaching a state of perfection!

In addition, each of these twelve lotus petals also represents the magical power of Xuanhuang.

A first-rank is equivalent to the magical power of a eon.

The twelfth grade refers to the magical power of twelve eons.

Xuanhuang has three such lotus flowers, which means that his current magical power is a total of thirty-six eons.

"Buzz!"

As Xuanhuang began to deduce and comprehend his own Dao, suddenly, the clouds above Qingyun seemed to boil and surge like a violent storm.

The clouds surged and rippled, lotus blossoms swayed and danced, and all sorts of strange phenomena trembled.

Suddenly, one of the blue lotuses flickered a few times before abruptly dispersing, transforming into a ball of pure blue light.

Immediately afterwards, the other two blue lotuses also dispersed, and their blue radiance gathered together.

Suspended above the auspicious clouds, it resembled a blue sun the size of a human head.

The light was so dazzling that it was impossible to look directly at it.

The ball of light expanded and contracted, as if breathing, for hundreds of cycles.

With a loud boom, something seemed to burst out from the ball of light.

It transformed into a large tree.

It is indeed the true form of Xuanhuang, resembling the Huangzhong Plum Tree.

After the Huangzhong plum tree appeared, another mirror slowly emerged.

Time Mirror.

The Time-Space Mirror released streams of time-space power, enveloping the entire Huangzhong plum tree.

And gradually integrated into it.

However, things did not go smoothly. The Huangzhong plum tree began to deform and twist in various ways.

Even individual branches break and burst open, though they quickly coalesce again.

But this went on and on, for an unknown period of time, until Xuanhuang let out a sigh.

Streams of spacetime power were drawn back into the spacetime mirror.

The yellow plum tree also dispersed, splitting into three branches, which re-formed into three blue lotuses.

Then the auspicious clouds disappeared, all the strange phenomena vanished, and the Time-Space Mirror returned to Xuanhuang's body.

"Is it because my understanding of the Dao of Time and Space is insufficient?" Xuanhuang opened his eyes and frowned.

His actions just now were intended to allow his physical body to merge with the power of spacetime, thereby forging a path of physical evolution.

The spiritual root merges with the power of space and time, evolving and transforming; what it is meant to evolve is naturally the World Tree.

However, Xuanhuang failed.

It was unsuccessful.

After much thought and several recalculations, Xuanhuang finally grasped the general idea of ​​the problem.

The idea of ​​the World Tree is not wrong, but with his current level of expertise, it would be difficult for him to realize it.

First, his understanding of the principles of spacetime is insufficient; second, integrating the power of spacetime into himself is even more difficult.

Therefore, one must walk one step at a time, and eat one bite at a time.

Since the idea of ​​the World Tree is good, let's take our time to plan it.

Xuanhuang, however, did not intend to give up. After all, as far as he knew, the Jiamu Jianshu, who shared the same wood-attribute spiritual root as him, had succeeded.

The tree of creation is the primordial world tree.

Unfortunately, this towering tree was eventually felled, creating what is known as the "severing of the connection between heaven and earth."

"I want to comprehend more of the Dao, and use the stones from other mountains to refine my own unpolished jade," Xuanhuang murmured to himself.

Between heaven and earth, there are various paths, such as the Five Elements, Yin and Yang, as well as life and death, thunder, space, time, and so on.

These are all the Dao that exist inherently between heaven and earth, and are also the Dao that are necessary to constitute a world.

If Xuanhuang truly wants to follow the path of World Tree evolution, then he must naturally comprehend the various Daos of this world.

Only then can one attain enlightenment.

Besides these, there is also the way of all living beings.

Those like-minded people who are in no way inferior to themselves, or even stronger than themselves.

If they could exchange ideas and learn from each other regarding the Dao they have comprehended and cultivated, it would be even more beneficial for them to perfect their own Dao.

So, after saying all that, Xuanhuang was actually planning to leave the seclusion.

After activating the protective spatial-temporal array, Xuanhuang left Yingzhou Island and appeared on the vast ocean outside.

Behind them, Yingzhou Island had disappeared under the cover of the great formation.

Xuanhuang looked around at the sea. Originally, he also had the idea of ​​finding the other two islands.

However, although these three islands are grouped together, there is no real connection between them.

Therefore, Xuanhuang had no idea where to start and simply gave up.

After all, having an island as a place to settle down is already a great blessing.

There's no need to demand too much.

At this point in the prehistoric world, the timeline had already reached the period after the Dragon-Han Great Calamity, but before Hongjun had become a saint and before the Zixiao Palace had begun its sermons.

Xuanhuang originally wanted to look for opportunities all over the East China Sea, but after looking around at the vast and endless sea, he gave up the idea.

Having determined its direction, Xuanhuang flew towards the primordial land.

(End of this chapter)