Primordial Era: Refusing Hongjun's path to sainthood, I attained the Dao of Hunyuan.

Chapter 4 Traveling Through the Primordial Wilderness

A streak of light flew across the sky above the East Sea at an incredible speed. This was after the Dragon-Han Great Calamity, a time when everything was in ruins and needed to be rebuilt.

Although the Dragon Clan was once the overlord of the four seas, it has now declined. In addition, Xuanhuang released the aura of a Great Luo Golden Immortal, so the journey was smooth and unobstructed.

No foolish creature dared to block his way.

And so, after flying for an unknown amount of time, Xuanhuang finally arrived at the primordial land.

Upon entering the vast wilderness, Xuanhuang inexplicably felt a sense of peace.

It feels as solid as having your feet on the ground, very secure.

Although the world is vast and boundless, it can never compare to the outstanding people and abundant resources of the ancient land.

The natural treasures of the primordial land far surpass those of the four seas.

After all, compared to the four seas, the primordial land is more likely to gather spiritual energy.

On this vast and ancient land, there are famous mountains and rivers, and blessed lands everywhere, all of which are good places for spiritual cultivation.

If Xuanhuang hadn't been born on Yingzhou Island, given its advantageous location, it wouldn't have been any less beautiful than these famous mountains, rivers, and blessed lands.

What's even more precious is that living overseas also brings a lot of peace and quiet, keeping one away from many causes and consequences and troubles.

Xuanhuang might also have to migrate to the primordial land.

Like the four seas, the primordial land is now in ruins and life is scarce.

However, this did not dampen Xuanhuang's spirits. He enjoyed the scenery of the prehistoric land as he traveled, sightseeing and having a great time.

Of course, sightseeing was just a side activity; while enjoying the scenery along the way, Xuanhuang was also seeking enlightenment.

To comprehend the Way of Heaven and Earth is something that can be understood but not explained.

What Xuanhuang needed to comprehend first was naturally the Way of the Five Elements. After all, he already had a foundation in the Way of Yi Wood.

First, Xuanhuang comprehended the Way of Jia Wood, which is its opposite, through the Way of Yi Wood.

When Jia wood and Yi wood are combined, they form the true way of the wood element.

Once the Way of Wood is established, the Way of Fire is derived from the Way of the Five Elements through mutual generation and deduction.

Then, fire generates earth, earth generates metal, and metal generates water. Thus, the principles of the Five Elements are complete.

The five elements generate each other, starting with wood, with earth as the core, and ending with water.

That is: wood generates fire, fire generates earth, earth generates metal, metal generates water, and water generates wood.

It keeps repeating.

Once the Five Elements Dao was mastered, Xuanhuang immediately felt that his cultivation had greatly increased.

Moreover, the cyclical generation of magical power gives it an even stronger sense of endless circulation.

In other words, their magical power has become even greater.

His cultivation and magical power increased greatly, which further fueled Xuanhuang's motivation, and he took the opportunity to comprehend the Dao of Yin and Yang.

Or rather, Yin and Yang, and the Five Elements, are inherently one.

Within the Five Elements theory lies the Yin-Yang theory. By dividing the Five Elements into Yin and Yang, the Wood element is further divided into Jia Wood and Yi Wood.

The Fire element is divided into Bing Fire and Ding Fire, the Earth element into Wu Earth and Ji Earth, the Metal element into Geng Metal and Xin Metal, and the Water element into Ren Water and Gui Water.

Once Yin and Yang and the Five Elements were formed, Xuanhuang immediately felt that the foundation of his Great Dao had been established.

At the same time, the more he comprehended and the more he realized, the more Xuanhuang couldn't help but chuckle a few times at the World Tree evolution path he had initially wanted to take.

How difficult it is to become the World Tree!

Moreover, Xuanhuang had a vague feeling that he was not suited for the path of World Tree evolution.

I don't want to become the second Jianmu tree.

Perhaps he will forge a different path in the future.

"Instead of dividing power and creating many worlds, it would be better to condense the great power of heaven and earth into one body," Xuanhuang sighed.

During his travels through the prehistoric world, he collected many rare and precious materials.

He didn't have any collecting obsession; he simply used these rare and precious materials as his own cultivation resources.

This is different from later generations. In later generations, the primordial spiritual energy has become increasingly scarce because the chaotic energy has completely dissipated.

Therefore, fewer and fewer rare and precious natural materials are being produced.

In this world today, it can be said that there are rare and precious natural treasures everywhere.

After all, the world today is not lacking in innate spiritual energy.

Even if all the natural treasures of a place are plundered, after a period of time, the spiritual energy may gather and it will be reborn again.

Of course, most of these naturally formed treasures are just ordinary resources.

However, it was enough for Xuanhuang.

He returned all kinds of rare and precious materials with the five elements to their original source, transforming them into streams of the five elements' essence, which he then absorbed into his body and integrated into his five major organs.

These five major organs are the heart, liver, spleen, lungs, and kidneys! The heart corresponds to fire, the liver to wood, the spleen to earth, the lungs to metal, and the kidneys to water.

The power of the five elements nourishes the five major organs, and then these five major organs extend to the whole body, from the inside out.

It is worth mentioning that the supernatural power that Xuanhuang cultivated before, the Innate Yi Wood Divine Light, has now finally transformed into the true Five-Colored Divine Light.

When the five-colored divine light of blue, red, yellow, black, and white is unleashed, it can sweep away everything.

However, Xuanhuang ultimately failed to collect the complete innate five elements origin.

Therefore, his Five-Colored Divine Light was not as invincible as Kong Xuan's.

Even the azure divine light of the wood element cannot be a force that can suppress all wood-elemental things.

The other four lines are even less of an issue.

Even so, this can be considered as satisfying Xuanhuang's desire to imitate.

After all, the appearance of this five-colored divine light is truly impressive.

Moreover, if we can't gather all five elements now, who can say for sure what will happen in the future?

Besides the Five Elements, there are far fewer natural treasures with Yin and Yang attributes.

Xuanhuang used these rare and precious materials to return to the origin, but this time, he did not refine them into the five major organs.

Instead, it was refined and absorbed into one's own eyes.

That's right, what Xuanhuang imitated was the eyes of the great god Pangu.

The great god Pangu transformed into all things in heaven and earth, and his left eye became the sun.

His right eye transformed into the Moon.

It is precisely the correspondence between yin and yang.

With this template laid out before them, Xuanhuang naturally used it directly.

After the power of Yin and Yang was integrated into his eyes, Xuanhuang developed new skills.

It possesses two great supernatural powers.

Its left eye can emit white light, which is equivalent to an extreme concentration of sunlight.

The white light that appeared was reminiscent of the power of the Immortal-Slaying Gourd, capable of cutting through everything, extremely sharp and terrifying.

Xuanhuang named the white light in his left eye the Sun God Light, and planned to go to the Sun Star to collect the real Sun God Light if he had the chance in the future, so as to perfect this supernatural power.

The other eye, the right eye, emits a jet-black light.

This is the light of the moon, which is the exact opposite of the light of the sun. The light of the sun is blazing hot, while the light of the moon is icy cold.

However, the Taiyin Divine Light is also extremely condensed. Once it is released, those who are hit by it will be instantly annihilated by the Taiyin power.

It embodies the power of heaven and earth.

The strengthening of these five major organs and the left and right eyes is Xuanhuang's initial attempt.

Xuanhuang's next step was to connect the sun and moon stars to the countless stars in the sky.

He planned to use all the acupoints on his body to receive the light of the stars.

To be honest, this kind of trope is very old; it has been used in many novels in later generations.

However, reading a novel and trying it yourself are completely different things.

The secrets of Xuanhuang need to be explored little by little on one's own.

To possess such immense power is no simple feat!

Xuanhuang knew that in the primordial world, besides the Sun Star and the Moon Star, there were 365 main stars.

His next step is to find these 365 main stars.

Then, draw upon the power of these 365 main stars and infuse it into your body, into the corresponding 365 acupoints.

This is the main acupoint.

In addition to these, there are secondary stars, totaling 14,800.

We need to find them all.

Then it is also poured into the body, into the corresponding acupoints.

After completing this entire process, Xuanhuang felt that it was just as difficult as calculating the Zhou Tian Star Array.

At the same time, this made Xuanhuang realize that if he really did this, the Zhou Tian Xing Dou Grand Array of the Demon Clan's Heavenly Court would probably become his nemesis in the future.

(End of this chapter)