Roaming through the world of Doraemon

Why can't you blame him entirely? If Ye Qiu's little guy loved listening to stories too much, wouldn't he have turned Lin Feng, Wu Shengfeng, and Jie Xianling into what they are now?

Ye Tiancheng hurried to find Ye Qiu. Although Ye Qiu was really too small, with only a few hands or something, Ye Tiancheng really couldn't stand fighting with him. He only slapped or tapped him a couple of times as a lesson...

Ye Qiu is still very young and not very good at climbing, so he needs to be carried.

Ye Qiu held Ye Qiu in his arms. A puppet?

A humanoid without independent consciousness, even without divine markings or the like, is just as complex as a real person, but it's too easy to make a simple humanoid puppet.

Ye Qiu was being held by a puppet, while harp star Mo Shusheng and others waited cautiously a short distance away, their faces showing tension or seriousness.

Ye Tiancheng found it strange, and what puzzled him even more was that when he first came to Wuqiu in May and June, Kong Xing Laozu and Mo Shusheng told him not to get close to Ye Qiu.

Ye Tiancheng was a bit dumbfounded. He didn't approach Ye Qiu, but instead became close to his ancestor, Harp Star, and Mo Shusheng.

Kui Xing's ancestor had no time to pay attention to Ye Tiancheng, as he was intently staring at Ye Qiu.

Mo Shu's eyes were still fixed on Ye Qiu's body, but the whispered message said, "Wait quietly, something different will happen soon."

Chapter 688 It's Obvious

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Something different? What's different about it? And where does it appear?

Ye Tiancheng's eyebrows were furious. Did something strange grow out of Ye Qiu's body?

Ye Tiancheng listened to his kind heart and watched quietly.

From this perspective, it does indeed have problems.

That is it. Fragmented images, some people, some scenes, but most are blurry.

They emerged from Ye Qiu's little head, where Ye Qiu was currently in a sweet sleep.

Aren't these fragmented photos just pieces of Ye Qiu's dream?

The images in the dream will be revealed; this is a rather low-level method, but even a highly skilled one would require a child as young as six months old like Ye Qiu to accomplish this.

But judging from the current situation, Ye Qiu is clearly asleep, revealing his dream.

Ye Tiancheng was extremely surprised. He hadn't been delayed for many days after his trip! How did Ye Qiu possess such abilities?

And. Ye Qiu's dream images were indeed mostly blurry, but Ye Tiancheng's vision could be seen, or some of them could be seen.

The struggles in the martial arts world, the power struggle between Wang Ting and others, and all sorts of other things, were clearly not things that Ye Qiu knew or experienced, but rather things that were revealed in his dream.

Furthermore, after Lin Feng read the story aloud, Ye Tiancheng was moved and guessed the reason.

After hearing this story, Ye Qiu gained a vague understanding of Wang Ting's struggles in the underworld and her hegemonic practices, which is why he was dreaming within a dream.

But even dreams are obvious; what can they say?

Ye Tiancheng wanted to ask Mo Shusheng if anyone knew about this. Mo Shusheng was also very nervous at the time. He looked into Ye Qiu's eyes without blinking, just in case Ye Qiu wasn't interested in explaining or answering.

Ye Tiancheng reviewed Ye Qiu's clear dream and tried to see something in it.

As for this clear dream map, Ye Tiancheng hadn't seen anything useful yet, but overall, he had a strange feeling about it.

No! This is not only familiar, it is also very familiar.

Ye Tiancheng's eyebrows were furrowed; was he very familiar with the methods used to showcase dreams overseas?

That's not true. Of course not. He has never shown his dreams abroad.

This is not a manifestation of a dream, that is, the explicit appearance of other things, but as far as he is concerned, there is almost nothing to reveal.

When drawing the Dao, this matter could naturally be revealed, but there was not a single breath of Dao in Ye Qiu's dream.

The Dao of painting is not about the appearance of things, but about the appearance of other things. Ye Tiancheng can also reveal his primordial spirit.

Primordial spirit?

Ye Tiancheng's primordial spirit is exposed to the so-called powerful and domineering spirit, but Ye Qiu's dream 573 has a clear mood, unlike any primordial spirit.

But if he wasn't a primordial spirit, why did he always feel something similar?

Ye Tiancheng walked closer and suddenly saw the answer.

It is not truly the primordial spirit, but it is closely related to it, because that is the true meaning! The true meaning of the Qilin!

Of course, Ye Qiu clearly understood that the true meaning of his dream was not the true meaning of the Qilin, and Ye Tiancheng didn't have time to teach him the magic formulas in that area. Ye Qiu's true intention was unknown to Ye Tiancheng, at least not in terms of how it came about, but its true level was no less than that of Qilin.

Chapter 689 Illusory Imagination

The true meaning of the Qilin.

But why is such a realistic meaning related to stories?

Is this the true meaning, or is it the influence of the story that leads to this difference in the real sense?

Ye Tiancheng didn't understand. When he didn't understand, Ye Qiu's dream painting style reversed. Suddenly, half of the story was gone. This was both profound and mysterious.

Even Ye Tiancheng, when faced with these profound and mysterious dreams, still couldn't understand some people.

He couldn't understand, but Mo Shu could; his serious expression made people even happier.

Mo Shu's joy lasted until Ye Qiu's dream slowly faded away. After Ye Qiu's dream completely disappeared, he pulled Ye Tiancheng out of there and brought him to a place where Ye Qiu could not be disturbed under any circumstances.

When you arrived at this place, Mo Shusheng offered his congratulations. He congratulated Ye Tiancheng on having a good son.

Ye Tiancheng frowned and said, "Can you explain yourself clearly? I just got back and don't know anything yet."

Mo Shu laughed a few times, took out a water jug, took a few sips of wine and put them on the spout, and said with a smile, "Qiu'er is talented, has better comprehension, and most importantly, he possesses all the ancient fuses and opportunities."

What is the explanation? Of course, Ye Tiancheng knew that Ye Qiu was superior to ordinary people in these areas.

Mo Shusheng then took out a water bottle and handed it to Ye Tiancheng. “I believe you can see that Qiu’er’s dream is actually the external form of his true intention, but there is one thing you may not have shown, and that is that his true meaning has a great influence on his painting style.”

The things in the painting path come from paintings, which were painted by monks in their own dantian (lower abdomen) and later in the sea.

The source of painting can be the real existence between heaven and earth, or it can be the illusory imagination.

One form of imagination comes from language.

For example, a story uses words to describe the world's most beautiful thing, and the reader will naturally imagine the specific image of the world's most beautiful thing based on the description in their mind.

The concrete image imagined by that person was thrown onto the paper; wasn't it a painting derived from the imagination of the text?

Ye Qiu's true significance lies in his ability to transform words into concrete pictures. If these pictures were to fall into the dantian and the sea in the future, wouldn't they become objects of the Dao of painting?

Ye Tiancheng's mouth opened slightly. Does such a true meaning still exist in the realm of truth? Such a true meaning is truly strange and powerful.

Mo Shusheng didn't care about the true meaning itself; what he cared about was that Ye Qiu had turned it into the sound of words in his dream.

Fighting for the other side? Wang Ting vying for supremacy? Mo Shusheng didn't like these things involving fighting and killing, and he didn't want Ye Qiu to get involved with them when he was very young.

Mo Shusheng was fond of mystery, profound philosophy, and truth. He believed that the less he was exposed to these things, the more he could make a person (Li Zhaohao) a respected figure in the world.

Ye Tiancheng scratched his head. He had never been exposed to those mysterious and profound philosophies and truths. When he was a child, were there any respectable figures in his life?

"Respect? Is that what you call respect?" Mo Shu laughed a few times: "What you have is awe and fear brought about by overwhelming power and terrifying violence!"

There is a difference between the two, but what is it?

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Chapter 690 The World of Truth

The world of truth is not a place for good people to linger, unless that good person has enough power to not fear evil people for a long time.

How could Mo Shusheng not understand this principle? His experience in the Soul Palace made him understand the complexity and darkness of the human heart better than some monks.

"That's why I don't want your precious son to grow up to be a villain."

Ye Tiancheng coldly snorted, "He wouldn't dare!"

Mo Shusheng said, "This is not a question of whether he is brave or not, but a question of whether he is willing."

Whether things get worse or not has nothing to do with courage, but with the heart.

The struggles between martial arts practitioners and Wang Ting's quest for supremacy involve too much bloodshed and intrigue, and Mo Shusheng worries that they will affect Ye Qiu's heart.

A person's mental qualities are not innate; their developmental environment and personal experiences influence their mind and spirit.

Speaking of Ye Qiu, these also suit him.

Lin Feng and the others' behavior is part of Ye Qiu's upbringing, and the dream that appears in Ye Qiu is equivalent to his personal experience.

These things could be unknowingly caused by Ye Qiu's determination, and even changed, and Mo Shusheng did not want to be associated with bad things.

This is bad for Wang Ting, who fights and kills in the martial arts world to seize power, at least in Mo Shusheng's view.

Philosophy and the like are, of course, a good thing in Mo Shusheng's eyes.

Mo Shusheng hoped that to salvage the situation, it was necessary to end the existence of those stories and other books in Wu Shengfeng and Jie Xianling, and to make books of truth and philosophy the only ones that remained.

Ye Tiancheng understood Mo Shusheng's thoughts, but didn't understand why he didn't stop it in the first place.

Mo Shu sighed and said, "I am not you, nor am I Wu Shengfeng's master. If you say something, very few people will listen."

How could there not be many people listening? Mo Shu's words were not nonsense.

"Of course that's nonsense," Lin Feng said unhappily. "If the lotus has emerged from the mud, what about people?"

Mo Shusheng was even more displeased and said coldly, "Humans are not lotus flowers."

Lin Feng interjected, "Humans are naturally not lotus flowers; their adaptability is far greater than that of lotus flowers."

Mo Shu sneered, "It's wrong to let Qiu'er know that he shouldn't know this too early because of his strength and ability."

Lin Feng smiled and said, "Qiu'er is not an ordinary child. He has a heavy mission. If he doesn't adapt to it soon, it will be too late when he grows up and has to adapt."

Even if it's just a few more days, there are still nearly a hundred years before disaster strikes. How could such a long period be too late?

In fact, Mo Shusheng also knew that the sooner you take precautions against robbery, the safer you will be, because the longer you delay, the more likely some unexpected events will occur.