Honghuang Town Yuanzi.

Chapter 77 The Injustice of Dao Ancestor Hongjun (Please Subscribe)

Hongjun Daozu glanced at Zhen Yuanzi indifferently before saying expressionlessly, "The Three Corpses are the obsessions of living beings and cultivators. Therefore, they are formless, intangible, and silent. Only when one understands one's own obsessions of good and evil can one sever them."

Upon hearing this, Zhen Yuanzi showed no disappointment. Instead, a glint of light flashed in his eyes as he continued to ask Hongjun Daozu, "May I ask, Master, are there any other mysteries besides this?"

Upon hearing this, the assembled innate gods and demons in the palace exchanged glances, wondering what the profound question Zhen Yuanzi had asked was.

The same applies to the Three Pure Ones, Nuwa, Dijun, Taiyi, and others; they too are unaware of the profound mystery that Zhen Yuanzi asked.

Just now, Dao Ancestor Hongjun pointed out the method to sever the evil corpse and the self-corpse, which is simply to understand the evil thoughts and self-obsessions in one's heart. At that time, one can naturally sever the evil corpse and the self-corpse.

What other mysteries could there be!

"You will know in time." Hongjun Daozu's gaze changed slightly, as if he had thought of something.

Upon hearing Hongjun Daozu's words, the expressions of the quasi-saints and great supernatural beings, including the Three Pure Ones, Nuwa, Dijun, and Taiyi, who had already severed one of their corpses, changed slightly. Could there really be other mysteries at play?

Zhen Yuanzi noticed all the subtle changes in Hongjun Daozu and his heart stirred, immediately thinking of the Creation Jade Disc.

Hongjun Daozu attained enlightenment through the Jade Tablet of Creation.

Could it be that the key to self-destruction, besides understanding one's own obsessions, also lies in utilizing the mysteries of the Jade Tablet of Creation?

Just as cutting off a good corpse can be aided by the primordial energy of merit.

Thinking of this, Zhen Yuanzi frowned slightly. Whether it was relying on the three thousand Great Dao Laws contained in the Jade Tablet of Creation or the mysteries contained in the Chaos Treasure itself, it was more troublesome than understanding his own obsession.

In the primordial world, let alone the Chaos Treasures, even the Innate Spiritual Treasures are extremely rare.

The number of innate treasures is extremely limited, consisting of only a handful: the Taiji Diagram, the Pangu Banner, the Eastern Emperor Bell, and the God-Slaying Spear.

Let alone a supreme treasure of chaos!

The Pangu Axe, also a supreme treasure of chaos, had long since shattered and transformed into the Taiji Diagram, the Pangu Banner, and the Eastern Emperor Bell.

The Chaos Green Lotus, too, has shattered and transformed into a host of innate spiritual treasures and the innate supreme treasure, the God-Slaying Spear.

The Jade Disc of Creation was taken away by Dao Ancestor Hongjun and became his supreme treasure for proving his Dao. Only the Chaos Pearl remains missing.

Moreover, both the Creation Jade Disc, which was taken away by Hongjun Daozu, and the Chaos Pearl, whose whereabouts are unknown, were severely damaged and broken when Pangu created the world.

As for whether there are any other Chaos Treasures in the Chaos World now!

I don't know anything about Zhen Yuanzi.

Maybe yes, maybe no.

At this moment, Hongjun Daozu flicked his whisk, revealing the three flowers of his primordial spirit on his head, and began to expound the Daoist teachings.

"The Tao gives birth to One, One gives birth to Two, Two gives birth to Three, and Three gives birth to all things. All things carry Yin and embrace Yang, and through the interaction of these two forces, they achieve harmony."

"Act without acting, do without doing, taste without tasting. Whether big or small, many or few, repay grievances with virtue. Plan for the difficult while starting with the easy, do the great while starting with the small. All the difficult things in the world must be done while starting with the easy; all the great things in the world must be done while starting with the small. Therefore, the sage never strives for greatness, and thus achieves greatness. He who makes promises lightly will be seldom trustworthy, and he who takes things too easily will encounter many difficulties. Therefore, the sage still considers things difficult, and thus ultimately encounters no difficulties."

"What is secure is easily maintained; what has not yet manifested is easily planned for; what is fragile is easily broken; what is minute is easily scattered. Act before things exist; govern before chaos arises. A tree that can be embraced grows from a tiny sprout; a nine-story tower rises from a mound of earth; a journey of a thousand miles begins with a single step. Those who act excessively will fail; those who cling to things will lose them. Therefore, the sage does nothing, and thus does not fail."

"Without attachment, there is no loss. People often fail when they are about to succeed. If one is as careful at the end as at the beginning, there will be no failure. Therefore, the sage does not desire what he does not want, does not value rare goods, learns what others do not learn, and corrects the mistakes of the masses. He assists all things in their natural course and dares not interfere."

When a sage preaches, it is naturally extraordinary; flowers rain down from the sky, golden lotuses spring from the earth, and all sorts of wondrous sights appear.

This time, the Dao Ancestor Hongjun spoke about the Path of Quasi-Saints and the Primordial Dao Fruit, which can be described as all-encompassing, extremely profound, and difficult to understand.

Even the Three Pure Ones, Nuwa, Jieyin, and Zhunti, who were sitting in front, all had furrowed brows and bitter expressions.

Among them, the Three Pure Ones each possess the primordial spirit inheritance of the Great God Pangu, and can barely understand about 30% to 40% of what they hear.

As for the quasi-saints and great supernatural beings such as Nuwa, Zhunti, Jieyin, Taiyi, and Dijun, only about 10% or 20% of them could understand it.

Zhen Yuanzi also frowned, only able to understand about 20% of what he heard, the rest was only vaguely understood.

Fortunately, the Dao Ancestor Hongjun occasionally interjected with a few words about the method of proving the Dao through force, which greatly benefited Zhen Yuanzi. His Chaos Undying Body gradually showed signs of breakthrough, and he even made great gains in the evil corpse and the Dao of Law.

The rest of the innate gods and demons in the palace, as well as the peak Dao cultivators of the Great Luo Golden Immortal realm who possessed Dao-enhancing artifacts, could understand some of what was being said.

Those Great Luo Golden Immortals who had not yet refined their Dao artifacts all listened with a vague understanding, not comprehending the true meaning.

They could only show bitterness on their faces, intending to keep it in mind and slowly retreat to meditate on it.

However, they were horrified to find that their minds were blank; after the voice of the Dao Ancestor Hongjun, they had no recollection of it and could not remember it at all.

This is the mystery of the Primordial Dao Fruit. Those who understand it will naturally comprehend the profound principles it contains, while those who do not understand it will naturally not remember it.

At this moment, when Hongjun Daozu reached a profound point in his explanation, he waved his whisk, which manifested golden lotuses that fell upon the heads of the Three Pure Ones, Nuwa, Jieyin, and Zhunti.

In an instant, the Three Pure Ones, Nuwa, Jieyin, and Zhunti felt their minds clear, and a profound aura arose within their primordial spirits, as if the laws of heaven and earth were manifesting. Many things they couldn't understand before were now slowly becoming clear, and they couldn't help but reveal a smile.

The sudden change startled everyone, and they all looked towards the Three Pure Ones, Nuwa, Jieyin, and Zhunti in front of them, feeling a bitter taste in their mouths and extremely uncomfortable.

At this moment, the group of innate gods and demons in the palace seemed to understand something.

A seat is both an opportunity and an opportunity.

Not far away, Kunpeng's face was gloomy and fierce, filled with boundless hatred for Hongyun and Zhunti.

Kunpeng once had a seat, but if it weren't for Hongyun's meddling that caused Zhunti Daoist to take his seat, he would have had the opportunity to do so now.

Di Jun and Tai Yi also had gloomy faces, their eyes burning with anger, and their hearts filled with sorrow.

Now that the Three Pure Ones, Nuwa, Jieyin, and Zhunti have received the assistance of Hongjun Daozu, their Taoist cultivation and supernatural powers will surely advance greatly after the lectures are finished.

Nuwa, Jieyin, and Zhunti are alright.

The former, Nuwa, was one of the great saints of the demon race, which was a good thing for the demon race.

The latter two, Jieyin and Zhunti, stayed in the western part of the prehistoric world to cultivate in seclusion and never interfered in the affairs of the prehistoric world.

Having never dealt with the Heavenly Court of the Demon Race, there's no question of right or wrong, cause or effect.

I'm currently reading the error-free version! This is the first time I've published this novel.

But the Taoist Master Taiqing, the Taoist Master Yuqing, and the Taoist Master Shangqing not only had a long-standing friendship with Zhen Yuanzi and Dong Wanggong.

In the past, the Three Pure Ones fled to the southwest because of the demon race's occupation of the Heavenly Court, and they have always harbored resentment towards the demon race.

It is conceivable that if the Three Pure Ones' cultivation and supernatural powers greatly improve, they will surely make things difficult for the Heavenly Court of the Demon Race in the future.

At this moment, Zhen Yuanzi benefited greatly. Some of the golden lotuses that had fallen on the heads of Shangqing Daoren, Yuqing Daoren, and Nuwa drifted down to Zhen Yuanzi and were absorbed into his body by the black and white innate Yin-Yang divine light.

Zhen Yuanzi felt his mind clear up and involuntarily manifested the Three Flowers of Primordial Spirit. The method of the Undying Chaos Body in his body started to operate, and his mind spread out over a range of hundreds of millions of miles, directly appearing in the chaos and merging with countless violent chaotic energies.

In an instant, countless chaotic energies, following Zhen Yuanzi's divine sense, passed through Zixiao Palace and entered Zhen Yuanzi's body, where they were refined using the Chaotic Undying Body technique.

At this moment, Zhen Yuanzi's body revealed a hazy gray radiance, overflowing with the innate Yin-Yang and Five Elements Great Dao Laws and the Space Great Dao Laws. The innate Yin-Yang True Fire burned from the inside out, as if transforming into a giant tens of thousands of feet tall, fully displaying the power of the Chaos Undying Body.

Besides Zhen Yuanzi, Fuxi, who was standing nearby, also received many benefits.

It can be said that those who sit behind the Three Pure Ones, Nuwa, Jieyin, and Zhunti can all gain some benefits to varying degrees.

On the cloud bed, Hongjun Daozu ignored the actions of Zhenyuanzi, Fuxi and others, and continued to wave his whisk from time to time, manifesting golden lotuses that fell on the heads of the Three Pure Ones, Nuwa, Jieyin and Zhunti.

Upon seeing this, the expressions of the other innate gods and demons changed again, and they all turned gloomy and looked extremely ugly, feeling even more indignant.

Not only did Hongjun Daozu clearly favor the Three Pure Ones, Nuwa, Jieyin, and Zhunti, helping them comprehend the ultimate truth of the Great Dao, but he also allowed Zhenyuanzi, Fuxi, and others to receive considerable benefits.

How unfair this is!

Then there are Zhen Yuanzi, Fuxi, and a few others, who are utterly shameless and shameless, their thick skin is simply outrageous.

At this moment, the voice of the Dao Ancestor Hongjun changed, and he spoke of the Dao of the Sages and the Primordial Dao Fruit, which became like a heavenly book, even more obscure and difficult to understand.

The group of innate gods and demons looked bewildered, not knowing what the Dao Ancestor Hongjun was saying, and could not understand the true meaning contained within it at all.

Even quasi-saints and great supernatural beings like Di Jun, Tai Yi, Kun Peng, Hong Yun, and Fu Xi looked bewildered.

Zhen Yuanzi could only occasionally understand one or two sentences of the Great Dao Mantra related to the method of proving the Dao through force; the rest he only vaguely understood.

At this moment, a burst of pure energy suddenly emanated from the futons where the Three Pure Ones, Nuwa, Jieyin, and Zhunti were sitting, flowing into their respective bodies.

The next moment, the group smiled, as if they were listening with great interest, and even nodded occasionally, showing expressions of sudden realization.

Seeing this, Zhen Yuanzi couldn't help but twitch his face, feeling a sense of helplessness, yet utterly powerless.

He simply immersed his mind entirely in the Undying Chaos Body, continuing to draw in countless chaotic energies, while simultaneously comprehending the method of proving the Dao through force taught by Dao Ancestor Hongjun, verifying it against his own understanding, and thus perfecting the Undying Chaos Body.

Di Jun, Tai Yi, and the other innate gods and demons were filled with even more despair.

How unjust, how unjust!

They even wished they could end the sermon as soon as possible.

I don't know how much time has passed.

(End of this chapter)