Honghuang Town Yuanzi.

Chapter 76 Clarification (Please Subscribe)

"How dare you, the ancestral witches of the witch clan, come to Zixiao Palace!"

"Hmph, you witch clans have no primordial spirit, and do not cultivate the Three Flowers, so why have you come to Zixiao Palace!"

"Could it be that you and the other ancestral witches of the witch clan intend to join the Xuanmen (mystical sect) and cultivate its Taoist magic and supernatural powers?"

"Absolutely ridiculous!"

Upon seeing the arrival of the ancestral witch of the witch clan, the group of demon saints and demon gods all made sarcastic remarks.

Many of the demon saints and demon gods laughed loudly, their tone full of mockery.

"The Dao Ancestor Hongjun said that all those who are destined can come to listen to his teachings. Why can't I, this sorceress, come?" As the voice rang out, two Ancestral Witches walked in from outside the gate of Zixiao Palace. One was Ancestral Witch Dijiang, and the other was Ancestral Witch Houtu.

"Since I was able to come to Zixiao Palace, I must be the one with destiny that the Dao Ancestor Hongjun spoke of."

Dijiang coldly surveyed the group of demon saints and demon gods, and said sarcastically, "Furthermore, although we, the Witch Clan, do not possess primordial spirits and do not cultivate the Three Flowers, what are you demons cultivating?"

"Could it be that you demons intend to switch to cultivating the Three Flowers of the Primordial Spirit?!"

"Otherwise, don't try to interfere in Zixiao Palace."

Dijiang was blunt and directly pointed out that the demon race did not cultivate the Three Flowers of the Primordial Spirit, nor were they members of the Xuanmen sect. This infuriated the demon saints and gods, who were unable to refute him.

After all, just as Dijiang said, the demon race does not cultivate the three flowers of the primordial spirit; what they cultivate is the primordial spirit dharma form of the demon race, and they are not considered members of the Xuanmen (mystical sect).

"Dijiang!" Upon seeing this, Taiyi stood up, his gaze fixed on Dijiang, a hint of killing intent surging within him. He said, "Zixiao Palace is the place where the Dao Ancestor preaches; it is not a place for you Ancestral Witches to set foot in."

As he spoke, Taiyi walked up to Dijiang and Houtu and stopped them directly.

A group of demon saints and demon gods followed closely behind, subtly forming a battle formation to surround Dijiang and Houtu.

Seeing the conflict between the Wu and Yao clans in Zixiao Palace, all the innate gods and demons around them looked on with glee, wishing that Dijiang and Taiyi would fight each other.

"These two clans, the Witch and the Demon, are truly audacious, daring to cause a dispute in Master's Zixiao Palace!" Seeing the tense standoff between Dijiang and Taiyi, a hint of anger flashed across Shangqing Daoist's face.

Master Taiqing opened his eyes, looked at Taiyi, Dijiang, and the others at the door, and said with displeasure, "Zixiao Palace is where our teacher preaches; how can you be so presumptuous!"

Zhen Yuanzi suddenly addressed Nuwa, saying, "Fellow Daoist is one of the Great Sages of the Demon Race. I urge you to offer some words of advice to prevent the two races from truly fighting and thus disrupting this sermon."

Upon hearing Zhen Yuanzi's words, all the innate gods and demons around them turned to look at Nuwa.

Seeing this, Nuwa sighed. Just as Zhen Yuanzi said, Zixiao Palace is where Hongjun Daozu preached. How could a fight be caused to disrupt this preaching?

If one offends Hongjun Daozu, he will surely be punished.

"Your Majesty the Eastern Emperor, Ancestral Witch Dijiang, I beg you both to cease your fighting for now." Nuwa stood up helplessly and said to Taiyi and Dijiang, "Zixiao Palace is where our teacher preaches; we must not allow any fighting to occur there."

"Brother, come back!" Upon hearing Nuwa's words, Dijun shook his head at Taiyi, telling him not to act rashly.

Upon hearing this, Taiyi snorted coldly at Dijiang and said, "Dijiang, you ancestral witches, don't be so smug!"

"Let's go." After saying that, Taiyi led the group of demon saints and demon gods back to their original seats and sat down, a hint of killing intent rising in his heart towards Dijiang and Houtu.

If this place weren't Zixiao Palace, he would have risked the punishment of Dao Ancestor Hongjun to kill Dijiang and Houtu here today.

Once Dijiang and Houtu die, the twelve ancestral witches of the Wu tribe will be missing. Let's see how they set up the Twelve Heavenly Gods and Demons Formation.

Over the years, Di Jun, Tai Yi, and Fu Xi have been single-mindedly thinking about how to break the Twelve Capital Heavenly Gods and Demons Formation of the Wu Clan, and they have made some progress.

According to Fuxi's speculation, as long as one or two Ancestral Witches are killed, the Twelve Capital Heavenly Gods and Demons Formation will break without any attack.

After Taiyi left, Dijiang and Houtu went to a corner and sat down cross-legged, gazing at the cloud bed above them in deep thought.

The group of demon saints and demon gods also calmed down.

Instead, the innate gods and demons in the palace began to whisper among themselves from time to time.

"quiet!"

At this moment, the two attendants, Haotian and Yaochi, walked together to the cloud bed. Seeing the commotion in the palace, they couldn't help but whisper, "You must not make a sound! Our master has arrived!"

The group of innate gods and demons who were talking immediately fell silent upon hearing Haotian and Yaochi's words.

For a moment, there was not a sound in the entire Zixiao Palace. Everyone sat up straight, their eyes fixed on the cloud bed in front of them.

Zhen Yuanzi subconsciously glanced at the group of innate gods and demons in the palace, his brows furrowing slightly. He did not see the Eastern King Duke, but he did see Hongyun and the Western Queen Mother not far away.

It seems that the Eastern King Duke did not come, thus missing such an important sermon.

At this moment, Zhen Yuanzi's eyes suddenly narrowed. Hongjun Daozu had silently appeared on the cloud bed without even a ripple.

Not only was Zhen Yuanzi shocked, but all the innate gods and demons in the palace were also startled.

Last time, when the Dao Ancestor Hongjun preached, one could still sense the ethereal and ancient nature of the teachings. But this time, there was not a single feeling at all.

Hongjun Daozu sat upright on the cloud bed, expressionless, as if he had always been sitting on the cloud bed, only Zhen Yuanzi and the others had not noticed.

At this moment, Zhen Yuanzi felt that Hongjun Daozu not only had no aura at all, but he could not even sense Hongjun Daozu's presence in his primordial spirit.

But it seems to be omnipresent, like the way of heaven.

A glint flashed in Zhen Yuanzi's eyes. It seemed that Dao Ancestor Hongjun was about to merge with the Dao. At that time, Dao Ancestor Hongjun would become the Heavenly Dao, but the Heavenly Dao would not be Dao Ancestor Hongjun.

That is a realm that transcends even the Great Luo Golden Immortal.

Sages merely entrust their primordial spirit to the Heavenly Dao, while Hongjun Daozu merges with the Dao in his physical form; he himself is the Heavenly Dao.

It can be said that the realm of Hongjun Daozu far surpasses that of a sage.

"This is the third and final sermon. Therefore, if you have any questions before the sermon begins, please feel free to ask!" At this moment, Hongjun Daozu glanced at everyone expressionlessly and spoke calmly.

As soon as Hongjun Daozu finished speaking, Dijun couldn't help but stand up and bow, asking, "Master once spoke of the method to transcend the Great Luo and the path to Quasi-Saint. One method is to use innate spiritual treasures or Dao-attaining artifacts as a means to sever the three corpses of good, evil, and self. The other method is that Master once said that one can transcend the Great Luo and attain the Dao Fruit of Quasi-Saint without innate spiritual treasures or Dao-attaining artifacts."

"Alas, this disciple is foolish; after three thousand years of arduous cultivation, I have still gained nothing. I do not know how to transcend to the Great Luo realm using this method. Please enlighten me, Master!"

Upon hearing this, everyone turned to look at Dao Ancestor Hongjun, with the demon saints and demon gods among them showing excitement.

I'm currently reading the error-free version! This is the first time I've published this novel.

The Heavenly Court of the Demon Race has a large number of demon saints and demon gods, with the Zhou Tian Star Array alone containing 365 Great Luo Golden Immortals.

This doesn't even include the demon clans of Phoenix Perch Mountain and the North Sea demon clans, which shows just how many Great Luo Golden Immortals there are among the demon clans.

However, innate spiritual treasures are hard to find, and even innate spiritual objects that have been refined into Dao artifacts are equally difficult to obtain.

Even though the Demon Clan's Heavenly Court possesses thirty-six heavens, it still lacks innate spiritual treasures and innate spiritual objects.

This created a very awkward situation: the demon race's Heavenly Court could not go to the primordial land to seek opportunities, while the Heavenly Court's thirty-six heavens lacked innate spiritual treasures and innate spiritual objects.

Let alone entrusting one's future good and evil self to the three corpses, even the artifacts for achieving enlightenment are difficult to refine.

Furthermore, the quality of the artifact used for attaining enlightenment is related to one's future path in the Dao and one's own cultivation level. Only rare innate spiritual objects can be used to refine superior artifacts for attaining enlightenment.

But the magic weapon that leads to enlightenment is something that can be perfected without regret.

As a result, several of the Ten Great Demon Saints have yet to successfully refine a magical artifact.

It's not that it's impossible, but rather that we haven't found suitable innate spiritual treasures and objects.

The same applies to the demon clans of Phoenix Mountain and the demon clans of the North Sea.

Even many cultivators are in the same situation.

At this moment, Di Jun asked a question, and all the innate gods and demons in the palace waited for Hongjun Daozu to answer. Only the Three Pure Ones subconsciously thought of Zhen Yuanzi, and a smile appeared on their lips.

Hongjun Daozu glanced at Dijun and said calmly, "Since the creation of heaven and earth, all things in the universe have emerged, and a host of innate gods and demons and innate beings have appeared. Among them, the best, once they take human form, possess great supernatural powers and become Daluo Golden Immortals. However, to transcend Daluo, one must have great opportunities and great fortune."

To put it bluntly, the Great Luo Golden Immortal is the limit that all innate gods and demons can reach through cultivation. Beyond that, to transcend the Great Luo realm, one needs not only seclusion and arduous cultivation, but also great opportunities and great fortune.

Innate spiritual treasures and innate spiritual objects are precisely a manifestation of great opportunities and great fortune.

If one has great fortune and luck, one may encounter innate spiritual treasures or innate spiritual objects if one travels to the prehistoric world.

If you lack the right opportunity and luck, even if a primordial treasure or primordial spiritual object is placed in front of you, you may not be able to discover it.

"May I ask, Master, besides opportunity and fortune, are there any specific methods of cultivation?" Seeing that what Hongjun Daozu said seemed ambiguous, Dijun couldn't help but ask again.

"You will understand when this sermon is over," said Hongjun Daozu without replying.

Although Di Jun was unwilling, he had no choice but to sit down.

Upon hearing this, Zhen Yuanzi's face revealed an expression of "I knew it."

Hongjun Daozu was referring to nothing more than the method of proving the Dao through force.

Thinking of this, Zhen Yuanzi suddenly stood up and bowed to Hongjun Daozu, asking, "May I ask, Master, when you gave your last lecture, you said that one should use the innate spiritual treasure as a vessel to sever the three corpses of good, evil, and self. However, after three thousand years of arduous cultivation, I have only managed to sever the good corpse, and I still do not know how to sever the evil corpse and the self-corpse."

"Please enlighten me, teacher!"

Upon hearing this, all the innate gods and demons in the palace looked at Zhen Yuanzi, each with a different expression, some envious, some covetous, while the Three Pure Ones, Nuwa, Jieyin, Zhunti, and others waited for Hongjun Daozu's reply.

The three corpses of good and evil are the self, among which the good corpse is the easiest to cut off. As long as enough merit and illusory energy are accumulated, the good corpse can be easily cut off by taking advantage of the mystery of merit and illusory energy.

The evil corpse represents one's own evil thoughts, and one must be aware of these evil thoughts in one's heart, which can be considered a test for cultivators.

The self-corpse is another self, belonging to all the obsessions in the cultivator's heart, and is far more difficult to understand than the good and evil corpses.

(End of this chapter)