The primordial era began with the mythological age.

Chapter 2: Preaching to the Gods in the Palace of Miro! (New book, please support!)

Wearing a jade dragon crown, with two horns on its forehead, a dragon's face and a human body, draped in a golden robe with five lifelike dragons that seem to burst out of the robe, baring their fangs and claws.

This is the figure that walked past Taiyi.

Although his height was only sixteen feet, he gave Taiyi a more majestic, insurmountable, domineering, and grand aura than Juling.

"Could it be the First Emperor?"

Tai Yi almost subconsciously guessed.

As soon as they entered the Lingxiao Palace, he heard the voice of the Giant Spirit: "This great god is the Ancestral Dragon, also known as the Dragon Emperor, who rules over the Eastern Azure Heaven."

"really!"

Taiyi composed himself and asked telepathically, "Brother, what realm is this great deity at?"

"He is indeed a divine being!"

"It is only natural," said the Giant Spirit.

Taiyi couldn't help but exclaim, "Isn't this the same realm as His Majesty the Human Emperor?"

Julingshi chuckled, then realized that it was normal for Taiyishi, who was only a ninth-rank minor deity, not to know, so he carefully explained: "Divine Venerables are not all the same. There are nine levels in the heavens and ten levels in the earth. Each level is a realm, and each level is a world."

"Whether it's the first level or the ninth level, it's still a god, but they are worlds apart."

Just as the Giant Spirit was about to continue, another great god arrived.

It was a burly, white-haired man dressed in a black robe, walking with a tiger-like gait, possessing a sharp, yet unleashed, aura.

"This is the White Tiger God who governs the Western Heaven."

Once everyone entered the Lingxiao Palace, Julingshi introduced them again.

Upon hearing this, Taiyi thought to himself, "The White Tiger God must be the White Tiger, one of the Four Spirits."

Next, one after another, great figures walked past the two of them.

Fengzu and Xuanwu each took charge for one day.

There are also Earth Mother Yuanjun, Doumu Yuanjun, Sun God Zhuzhao, and Taiyin God Youying.

These are the great gods that the Giant Spirit Clan is more familiar with.

There are also many other great gods whose names are only known and who have rarely been seen before, such as Hongjun, Luohou, Yinyang, Yangmei, Qiankun, Wuyuan, Huangquan, Mingshe, Panwang, Tianzhou, Tianxie, Guangming Tianmu, and Heihuang.

Some of them, even the Giant Spirit could not distinguish clearly.

These great figures, each with their own unique temperament, were all difficult for Taiyi to distinguish, and he could not match their names to his own.

"This is the first time I've seen so many amazing people!"

Giant Spirit was extremely excited, his eyes filled with hope: "What a fortunate thing it would be to be able to share a hall with these great gods and listen to their teachings!"

Being with a group of top students will only make you look like a fool.

Taiyi secretly complained, but comforted his brother by saying, "That day will come sooner or later. Your cultivation level is not low now."

"Haha, that's true!"

The Giant Spirit was right.

He is now at the level of a god, which is indeed quite high compared to Taiyi, who was appointed as a minor god of the ninth rank.

A moment later, the Lingxiao Palace closed, and the Giant Spirit fell silent again, like a divine general standing guard.

Taiyi's gaze returned to the plaque above the Lingxiao Palace, but unfortunately, the opportunity was no longer there, leaving him with a sense of regret.

The square was deserted and utterly boring. Julingshi seemed like a door god, while Taiyishi's gaze swept around before finally settling on the patterns on the jade floor.

Unbeknownst to me, the patterns on the jade stone undulate like mountains and rivers, and all sorts of mysteries suddenly come to mind.

Within the Purple Palace, the Dao Trees swayed.

Within the lower dantian, different Daoist talismans flickered and dispersed repeatedly.

Inside the Lingxiao Palace.

The Emperor, who was expounding on the Great Luo Dao, couldn't help but glance at Taiyi, who was lost in enlightenment outside, and secretly praised him: "Excellent comprehension!"

Having only been here a short time, he has already achieved enlightenment twice, which is quite remarkable for a creature born after birth.

Time flies.

Nine days have passed in the blink of an eye.

Undisturbed, Taiyi stared at the floor for nine days, meditating, before slowly waking up.

Introspection.

In the lower dantian, the sea of ​​qi.

Five more Taoist talismans transformed from a two-dimensional state into extremely complex three-dimensional Taoist talismans.

Five Dragons Golden Light Technique, Five Dragons Life-Extending Technique, Five Dragons Water Purification Technique, Five Dragons Evil-Burning Technique, Five Dragons Earth-Suppressing and Soul-Calming Technique.

These five Dao techniques did not originate from the Dao tree in his Purple Mansion, but were bestowed upon him by the Five Dragons Clan. He has been cultivating them for less than two years, yet they have already evolved to be no less powerful than the sword techniques and Dao talismans he initially mastered.

In fact, if he hadn't already achieved a breakthrough in swordsmanship, he would have surpassed it.

"What a great place!"

Tai Yi was overjoyed.

His swordsmanship and these five Taoist arts are now at a very advanced level.

In terms of the depth of one's cultivation, these Dao talismans are far more profound than the divine talismans he currently holds as a mountain god.

"Even without this imperial title of mountain god, I now have some ability to protect myself. Although I am still insignificant compared to the countless gods and demons in this primordial world, this is a good start, and the path I have chosen is not wrong."

Just then, the doors of the Lingxiao Palace swung open, and a young boy stepped out, his clear voice reaching the ears of Taiyi and Juling: "Taiyi, His Majesty summons you!"

Taiyi Shi was startled, then straightened his clothes under the encouraging and envious gaze of Juling Shi, and strode up the jade steps, entering the Lingxiao Palace under the guidance of the Daoist boy.

Keep your eyes straight ahead, but feel tense inside.

Although Taiyi could not sense it, he knew that the gazes of the innate saints and great gods sitting on both sides must be fixed on him.

At that moment, within the Purple Mansion, the Dao Tree behind the Primordial Spirit concealed its form.

Upon reaching the center of the main hall, Taiyi bowed and prostrated himself, saying, "Taiyi of the human race greets Your Majesty!"

The Human Emperor smiled slightly and nodded, then laughed with the other great gods, including Hongjun, saying, "This child has innate wisdom and a strong Daoist heart."

The words of praise were overflowing.

As a result, the great gods on both sides looked at Taiyi with even more interest and curiosity.

Possessing innate wisdom, could it be a great deity from the past?

Everyone was filled with a sense of curiosity.

Upon closer inspection, however, no clues could be discerned.

However, many experts did not find anything wrong with it.

Since the beginning of time, many innate deities have perished, including the Heavenly Emperor and the Earthly Emperor. It is possible that a fragment of the primordial spirit of one of these innate deities happened to fall into the Five-Colored Human Race.

With the Emperor present, no one could delve too deeply into the matter.

The Emperor looked at Taiyi with gentle eyes and said, "Taiyi, now that all of you fellow Daoists are here, please tell us about your method of becoming a god through acquired means."

"Yes, Your Majesty!"

Taiyi was extremely respectful and dared not waste any words, getting straight to the point: "This cultivation method of mine begins from the lower dantian and the sea of ​​qi."

"This can be called the origin of life, the source of vital energy, the foundation of the five internal organs and six bowels, the root of the meridians, the meeting place of yin and yang, the gate of respiration, the place where water and fire meet, and the storehouse of essence."

"The Qi Sea is where a person's primordial Qi originates." (Zhenjiu Zisheng Jing)

"When a person is first born, the essence is formed first." (Ling Shu, Meridians)

"Essence transforms into Qi." (Suwen: On Yin-Yang Correspondence)

"What a person possesses are blood and qi." (Suwen·Tiaojing Lun)

Taiyi first explained his theory.

This theory actually originated from the traditional Chinese medicine theory he learned on Earth.

The current cultivation system in the primordial world is the path of gods.

Before the era of the Human Emperor, the gods and demons in the world were collectively referred to as deities.

The god represents the heavenly gods, and the god represents the earthly gods.

The Emperor established the Heavenly Way and opened up the Nine Heavens, hence there are Heavenly Gods who cultivate the Way of Yin and Yang, the Four Symbols, the Sun, Moon, Stars, and the Four Seasons.

Its cultivation system begins with the upper dantian, also known as the Niwan Zifu.

Condensing divine symbols, evolving grotto-heavens, and opening up a new realm.

After the Heavenly Emperor, the Earthly Emperor established the Earthly Path, thus beginning the lineage of the Netherworld and the Gods.

Therefore, earth gods generally include ghosts and spirits.

However, the path of cultivation for ghosts and gods is particularly unique, as it is the path of yin giving rise to yang.

The orthodox Earth God cultivates the Yellow Court Palace in the Middle Dantian, which is a blessed land of creation, containing the Five Elements, Five Qi, and Five Elements.

Mountain gods, land gods, and river gods are all earth gods.

but.

After the Human Emperor created the method of becoming a god through postnatal sacrifices, he created the five-colored human race and unified the human world.

The cultivation systems of the Heavenly Gods and Earthly Gods gradually merged.

Whether they are celestial deities or earthly deities, those with ambition will cultivate both the upper and middle dantian simultaneously.

Only ghosts and gods are different.

The so-called human way includes innate saints, innate gods and demons, innate living beings, and all sentient beings acquired after birth.

of course.

Within the humanistic system, races like humans, as well as other races created by gods and demons, are at the very bottom.

Above them are the descendants of gods and demons, known as demigods, because most of them are born with supernatural powers.

In the current state of the primordial world, the post-natal beings have actually become the dominant species in terms of numbers.

However, in this age of gods and demons, in a world where the divine power manifests itself, no matter how many ants there are, it cannot change their status as mere ants.

For beings born after birth, there are two paths to becoming gods.

Firstly, one can attain enlightenment and cultivate oneself. Once one's spiritual attainment reaches a certain level, one can condense a divine talisman and instantly become a god.

Secondly, they followed the sacrificial path established by the Human Emperor, and became gods through sacrifice.

However, now that the Human Emperor has unified humanity and worshipped gods, it is actually the Divine Court that conferred divine positions and made people gods.

Taiyi was like that; his divine position was that of a ninth-rank mountain god, the lowest-ranking minor deity.

Even within his sphere of authority, some powerful demigods could easily crush him.

Moreover, Taiyi felt that the divine position conferred by imperial decree was hollow and could be taken away at any time.

This is the origin of his method of achieving divine status through the application of traditional Chinese medicine theory.

When he first came into this world, although he had the Dao Tree to rely on, he could cultivate various Dao techniques and supernatural powers, and evolve Dao talismans.

However, they could not cultivate magical power and could only use the power of their primordial spirit to activate it, which only resulted in loss and no gain, which was practically playing with their lives.

Since cultivating Dao talismans is not enough to cultivate magical power, then let's settle for second best and cultivate a lower level of energy.

The human body itself possesses energy.

For example, qi and blood.

Blood in the human body delivers nutrients to all organs and the brain, enabling the body to function.

These nutrients are a type of "energy" formed when the human body digests food.

Blood is a tangible manifestation of the essence of the human body.

And "qi" is not just the oxygen that people breathe.

There is also unclean air, malaria, and so on.

"That which circulates blood is qi." (Treatise on Blood Disorders: On Yin-Yang, Water, Fire, Qi, and Blood)

"When the blood and qi are not in harmony, all kinds of diseases will arise." (Suwen·Treatise on Regulating the Meridians)

Taiyi said, "The human body is not as good as that of innate beings, nor is it as good as that of demigods. Therefore, the first step should be to nourish the essence to strengthen the qi and blood and the body."

Qi and blood are both the essence of the human body!

The demigods born from these primordial gods and demons can unleash supernatural powers using the power of their physical bodies, blood, and primordial spirits.

Then humans can also use this to activate Taoist techniques.

(End of this chapter)