Humans in the primordial world, inscribing the Way of Heaven!

Chapter 182 [Fuxi Urges Him to Ascend the Throne, Yuanshi Tiandi] (Please Subscribe)
Without the slightest hesitation, Xuan Yin directly summoned the Yuan Magnetic Divine Light Sword and activated the Dao of the Nine Swords of Heaven-Slaying to slash at the Primordial Imprint.

This sword strike is untouched by cause and effect, unblemished by fate, and specifically counters the Great Dao of Cause and Effect. It was created by the Tongtian Sect Master in response to the Dao Seal of the Primordial Heavenly Venerable.

"Break!"

After unleashing this sword strike, Xuan Yin activated the Luo Tian Qing Yun, and the Chaotic Illusion instantly evolved, directly concealing all his causes and effects.

He still bears the mark of Rahu, and dares not let the mark of the Primordial Beginning fall on his body.

"so close!"

The sword light flashed and disappeared in an instant, severing the causal link between Xuan Yin and the Primordial Imprint. He couldn't help but breathe a sigh of relief.

During this period, he earnestly studied the Tao, which is beyond discussion, in order to sever certain causal relationships that are detrimental to him at crucial moments.

As Guang Chengzi and the others watched Xuan Yin discard the Primordial Imprint as if it were worthless, an inexplicable anger rose in their hearts.

Despite their diligent practice and tireless efforts to expound the Dao, they failed to gain the favor of the Primordial Imprint.

Xuan Yin, despite not being a disciple of the Chan Sect, was able to trigger the Primordial Imprint twice. This huge discrepancy immediately made Guang Chengzi and the others extremely uncomfortable.

"I don't know how to praise!"

A cold snort echoed from the void, and the next moment, endless spacetime power surged, and Xuan Yin and the Golden Immortal of the Chan Sect appeared outside the Jade Void Palace.

Although Yuanshi Tianzun knew that Xuan Yin was a disciple of the Jie Sect and unlikely to become the second generation of Yuanshi, the fact that he was twice subjected to Dao Bu Yi Lun and had his causal connection to the Yuanshi imprint severed still made his expression somewhat gloomy.

In fact, after seeing the Tongtian Sect Leader take in Kong Xuan and undermine the two Western Saints, and the Taiqing Laozi take in the Golden-Winged Roc, he also had the idea of ​​taking in a few more disciples.

Since the Tongtian Sect Leader could undermine the West, and Xuan Yin also aligned with the Primordial Dao, why couldn't he undermine the Tongtian Sect Leader?

However, judging from the current situation, Xuan Yin is very interested in the supernatural powers of his Chan Sect, but is very resistant to inheriting the mantle of Yuanshi Tianzun...

He was somewhat helpless!

Unfortunately, none of the disciples of the Chan Sect, such as the Antarctic Daoist, Yun Zhongzi, and the Twelve Golden Immortals, were able to learn the Upper Three Seals of the Nine Seals of the Primordial Beginning!
Naturally, he could not activate the Primordial Imprint and thus qualify to become the Second Primordial.

However, he wasn't too angry. Even if Xuan Yin and he weren't destined to be together in this era, he could wait until the next era to make plans!
At this moment, Fuxi also learned from Yuanshi Tianzun how to help the cultivators bound by the Investiture of the Gods to break free from their shackles.

There are four methods!
One approach is to forcibly break the Investiture of the Gods list. Although the Investiture of the Gods list contains the power of Heaven to bestow divine titles, it is ultimately just a top-grade innate spiritual treasure.

If one were to use a supreme innate treasure, or a powerful weapon like the Yuan Tu and A Bi swords, forcibly breaking through the Investiture of the Gods would not be a problem.

However, this method is easily rejected by the Heavenly Way and is constantly watched by the Heavenly Way's will.

The second method is equivalent exchange. To obtain the true spirit of a Great Luo, one must exchange it for another Great Luo.

However, this method requires first obtaining the Investiture of the Gods list in order to use specific methods to replace the true spirits on the list.

The third method is to make a deal with the Heavenly Dao. Although the Investiture of the Gods has the power to confer titles on gods, the Heavenly Dao's authority is undoubtedly above the Investiture of the Gods.

Just like when Xuan Yin obtained the Earthly Dao Fruit, the Heavenly Dao bypassed the First Qilin and directly bestowed it upon him, which saved him a lot of merit and fortune.

However, this method requires one to have performed great deeds for Heaven and Earth, and to first gain the approval of the Heavenly Way before being qualified to trade with it.

The last method is to subtract from the void and find someone else to inherit the cause and effect.

It is not only saints who can achieve emptiness through reduction; quasi-saints, great immortals, and even Taiyi can all pass on their karma to others for inheritance.

For example, if someone is named the Central Heavenly Emperor, but someone else attains the Central Yellow Emperor Dao Fruit from endless time and space, then the Investiture of the Gods will naturally lose its effect on him.

The Investiture of the Gods was both a process of bestowing titles upon new gods and a process of consolidating the power of the old gods. When the gods on the list lost the power they held, the Investiture of the Gods would not waste its power to bind their true spirits!
However, to untie Yingzhao and the others in this way, we must first find out what divine positions Haotian has bestowed upon them.

Only in this way can we find the right solution!
The pursuit of emptiness through reduction can be either active or passive. For example, the Twelve Golden Immortals of the Chan Sect sought the Primordial Imprint, which meant they wanted to actively inherit the Dao fruit of the Primordial Heavenly Venerable.

And passive...

It's about proving to Heaven that you are more suitable than someone else to wield this authority.

For example, both Jinling Shengmu and Ziguang Furen have the status of Mother of All Stars. However, if Ziguang Furen, as the first Doumu of the Primordial True Realm, were to return from the Tribulation of Loss, she might be able to dethrone Jinling Shengmu from the status of Doumu Yuanjun and reclaim the authority of Mother of All Stars.

the reason is simple!
As the first generation of Doumu, she held a higher position, and her relationship with Jinling Shengmu was like that of an emperor emeritus and the current ruler.

If the Golden Spirit Mother is a newly enlightened Doumu, her position is unstable. Lady Ziguang only needs to gather her old subordinates to remove the Golden Spirit Mother from her position.

Of course, if the Golden Spirit Mother has already subdued her myriad stars and wiped out her old subordinates, even if she returns, she won't be able to cause any trouble.

Similarly, Shi Qilin, Han Shuji, and Xuanyuan all possess the status of the Central Yellow Emperor. As the first Central Yellow Emperor, Shi Qilin is undoubtedly more suited to this status and can influence Han Shuji and Xuanyuan.

However, if Xuanyuan were to become the Human Emperor, with the fortune of the human race, he could suppress the Central Yellow Emperor's Dao Fruit, and even the First Qilin would not be able to shake his Yellow Emperor status.

This is a double-edged sword!

It depends on whether the person in charge of power is willing to give up power, or whether he has an unshakeable control over power!
Each of the four methods has its advantages and disadvantages, but the first one is undoubtedly the simplest. However, it is very likely that it will be rejected by the Primordial Heavenly Dao.

Although Yuanshi Tianzun did not explicitly state it, he directly gave Fuxi a Heaven-Opening Sword Qi condensed with the Daoist essence of the Pangu Banner.

In theory, this Heaven-Opening Sword Qi could help him break through the Investiture of the Gods, but it would also cause Fuxi to bear an immense burden of karma.

It all depends on what choice Fuxi makes!

In his heart, Yuanshi Tianzun still preferred that the Divine Dynasty and the Heavenly Court both suffer heavy losses, so that he would have a chance to dominate the trend of the Heavenly Dao. Fuxi was not annoyed, but simply smiled and said, "I have heard that the Sage Yuanshi has been pursuing the source of immortality and divinity in the past twenty chaotic eras. Why doesn't he become the Heavenly Emperor himself?"

"The Immortal Path has the Primordial Heavenly Venerable, the Demonic Path has the Primordial Heavenly Demon, and the Divine Path has the Heavenly Treasure Lord. Before the creation of the world, there was also the Primordial Heavenly King, who imitated the Great God Pangu in creating the world. If that's the case, then why can't there be a Primordial Heavenly Emperor in the Primordial True Realm?"

"In my opinion, instead of elevating his disciples to the positions of the Eastern Azure Emperor and the Southern Longevity Emperor, thus undermining the Heavenly Emperor, a sage would be better off becoming the Heavenly Emperor of an era himself!"

He naturally knew that the Primordial Celestial Venerable wanted the Human Divine Dynasty and the Heavenly Court to suffer mutual destruction, but he didn't mind adding some more variables to the Primordial True Realm.

"I'll become the Heavenly Emperor?"

Upon hearing this, Yuanshi Tianzun was somewhat tempted, but then smiled and said, "It's not that easy. Those sages will definitely object!"

For the Primordial True Realm, the Heavenly Dao, and all the Sages, the most important thing is balance.

The powerful Jie Sect naturally needed to be weakened through the Investiture of the Gods calamity, and the flourishing Buddhism naturally needed a demonic calamity to curb its development.

To say that Yuanshi Tianzun had no ambition for the position of Heavenly Emperor would be a lie, but after twenty cycles of chaos, he also understood a principle... Haotian was the most suitable for the position of Heavenly Emperor, as only he could repeatedly tread the line between the bottom lines of the other saints.

There is no other reason!

He was the attendant of the Dao Ancestor, and did not belong to any particular lineage of sages. In the struggle for the Great Dao among the sages, he was able to maintain relative neutrality.

The position of the Heavenly Emperor is undoubtedly a target. No matter which sage lineage a disciple belongs to, as long as he sits on the throne of the Heavenly Emperor, he will definitely be targeted and schemed against by the other sages.

Although Haotian was ambitious, he lacked the strength to match it, and after Daozu merged with the Heavenly Dao, he could not give him much support.

He was also the most acceptable candidate among the saints.

Upon hearing this, Fuxi showed no sign of disappointment. He continued, "Under normal circumstances, if this were done, the Primordial Sage would indeed be targeted by the other sages. But what if, after Haotian's fall, a sage were to use some kind of underhanded means to successfully seize his identity?"

"If a sage only wants power and not destiny, then the Primordial Heavenly Emperor and the Human God Dynasty could actually coexist!"

Haotian wants to become the true Heavenly Emperor, unify the Three Realms, and use this fortune to push his strength to a level that is difficult for ordinary people to reach.

For the sake of destiny, there is no room for compromise between him and the Human God Dynasty.

Yuanshi Tianzun, from beginning to end, has been plotting for the divine authority of the Heavenly Court. He wants to use the authority of the gods to become the source of the divine way.

He himself is the ancestor of celestial immortals and one of the oldest origins of the primordial true world. If he can use the authority of the Heavenly Court to achieve the source of the divine path, then after the unity of immortals and gods, he will naturally be able to prove the source of the immortal and divine laws.

Even if his disciples could usurp Haotian's power and wield most of the authority in the Heavenly Court, the most crucial principle still remained in Haotian's hands.

Fuxi believed that it was precisely because Yuanshi Tianzun lacked the authority of the Heavenly Emperor that he failed to succeed.

"talk later!"

Yuanshi Tianzun did not directly respond to Fuxi: "If you kill Haotian and your Human Dao Divine Dynasty does not suffer too much loss, then you and the Human Dao Divine Dynasty will be qualified to negotiate with me!"

Fuxi's words did indeed move Yuanshi Tianzun, but now, before the overall situation is determined, he will absolutely not make any move lightly.

no way?
What can he do? Although he's somewhat tempted, he hasn't yet figured out what the Dao Ancestor is thinking.

In this era, Haotian asked Daozu for the Investiture of the Gods ahead of time. In addition, Daozu also gave Haotian an extra jade talisman. At this moment, he was not sure whether Daozu would get involved.

We need to observe further!
If Haotian were to ultimately perish at the hands of Fuxi, then he could attempt to steal the heavens and change the sun, and try out the suggestion Fuxi had just made!
Upon hearing this, Fuxi immediately nodded: "Then please, Sage Yuanshi, wait and see!"

"but……"

"It's not just me who wants to see you this time, but also that young friend Xuan Yin!"

"In the past twenty eras, although the Chan Sect won, it was a Pyrrhic victory. Didn't the Primordial Sage ever think of making some changes?"

"If we can take this opportunity to add more talented individuals to the Investiture of the Gods list, then the struggle between the Chan and Jie sects might be somewhat contained!"

The conflict between the Chan and Jie schools was inevitable due to their doctrinal differences. However, if the two sages of the Chan and Jie schools could reach a consensus on certain aspects and set rules in advance, then the conflict between the disciples of the two schools could be kept within a certain range without any problems!

In this way, the loss of Xuanmen's fortune can be reduced, the West can be restrained to some extent, and the general trend of Heaven can be more inclined towards the Three Pure Ones.

"Then let's meet!"

In fact, Yuanshi Tianzun had considered reaching a consensus with Tongtian Jiaozhu in the past, but the struggle for the Great Dao is a matter of no return...

Since he was the one in the advantage, why would he be willing to bow down to the Tongtian Sect Leader?

However, since the variables in this era have become so great, it is not impossible to make some changes and reach a consensus with the Tongtian Sect Leader!

Thinking of this, Yuanshi Tianzun immediately looked at Fuxi and said, "Then I'll trouble you, fellow Daoist, to call in that disciple of Tongtian who is causing such a disturbance!"

To be honest, although he and Xuan Yin had a lot of karmic ties, they had never actually had a formal face-to-face conversation!

He also wanted to ask why the other party had voluntarily given up the Primordial Imprint twice!

In addition, he also wanted to see what weight Xuan Yin would hold in the future Heavenly Dao trend, and what causal relationships he would be involved with which powerful beings.

"go in!"

Fuxi walked out of the Jade Void Palace, smiled at Xuan Yin who was coming towards him, and said, "At certain times, even enemies can become friends!"

(End of this chapter)