I started with Dragon Elephant Prajna, and I pushed forward with my skill points.

Chapter 130 Ksitigarbha Bodhisattva Obtains Divine Power from the Great Tomb and Condenses the Great

Chapter 130 Ksitigarbha Bodhisattva Obtains Divine Power from the Great Tomb and Condenses the Great Tomb
"Neither the Styx Ancestor nor Wutian has made a move. It seems that Ksitigarbha Bodhisattva himself has encountered problems and fallen into demonic ways!"

Upon hearing the news, Buddha's mind went blank.

He realized that Jade Cauldron Immortal and Styx Ancestor had joined forces.

He realized that Wutian, an incarnation of Kinnara Bodhisattva, was causing trouble.

He thought of Taiyi Jiuku Tianzun in the underworld, for the sake of his disciple Nezha...

In any case, he never expected that on the eve of the great Journey to the West, when Buddhism was flourishing, Ksitigarbha Bodhisattva would fall into demonic possession.

"Junior Brother Yu Ding, you truly have remarkable skills. I am very curious, what methods did you use to cause Junior Brother Ksitigarbha to fall into demonic ways!"

The Buddha suddenly spoke, making Jade Tripod Master realize that Ksitigarbha had fallen into demonic possession.

At the same time, he was also quite bewildered.

"It seems like I haven't done anything."

Thinking this in his heart, Master Yuding naturally wouldn't say it; he simply sat quietly.

In the underworld, watching Ksitigarbha transform into a demon, Su Qing shook his head: "This matter is not your fault, and besides, it's not like there's no way to undo it!"

To salvage the relationship?

Is it still possible to salvage the situation?
The demonized body of Ksitigarbha Bodhisattva came to an abrupt end.

His gaze was fixed intently on Su Qing.

"Once you have control over the nineteen levels of hell, you can easily rescue your mother!"

At first glance, Su Qing's method seems simple.

However, it is extremely difficult to do.

What is the essence of the nineteenth level of hell?
It can be said that it existed even earlier than the underworld.

Ordinary cultivators in the Earthly Immortal Realm only know about the Investiture of the Gods Tribulation, before which there was the Lich Tribulation, and before that, the Dao-Demon Conflict.

As for the initial calamity of the Dragon-Han era, very little is known about it.

Not to mention the great calamity of ferocious beasts that preceded the initial calamity of the Dragon-Han era.

When talking about the great calamity of ferocious beasts, we must mention the three thousand demon gods.

Legend has it that after Pangu separated heaven and earth, the remains of three thousand chaotic demon gods combined with the resentment of the far north to give birth to a race of ferocious beasts.

The ferocious beast has no intelligence, only the instinct to destroy.

The Beast Emperor Shenni was born from a group of ferocious beasts, became their leader, and inherited the Chaos Demon God's relics such as the God-Slaying Spear. He intended to rule the primordial world and eliminate the beings transformed from Pangu.

He commands four ferocious beast kings: Chaos, Qiongqi, Taotie, and Taowu, as well as three thousand top-tier ferocious beasts and one hundred and twenty-nine thousand six hundred high-level ferocious beasts.

Shen Ni wanted to destroy all living beings, so he naturally became an enemy of the top beings among them, such as Hongjun, Luohou, Yangmei, the Dragon Clan's Zulong and Canglong, the Phoenix Clan's Yuanfeng and Panhuang, and the Qilin Clan's Shiqilin.

The battle between them was known as the Calamity of Ferocious Beasts.

In the great calamity of ferocious beasts, the ferocious beast race naturally failed.

However, the ferocious beast was formed from the remnants of the three thousand chaotic demon gods of that time.

The three thousand Chaos Gods merged with the primordial world when the world was created.

This gives them a near-immortal ability.

At least at that time, neither Hongjun Laozu nor the Demon Ancestor Luo Hou Yangmei Daxian could completely obliterate them.

So they sealed them away.

Fearing that they might break the seal if sealed together, they were separated and sealed separately.

The Phoenix Clan eternally guards the Southern Immortal Volcano, suppressing the Four Ferocious Beast Kings and Shenni.

Three thousand top-tier ferocious beasts and one hundred and twenty-nine thousand six hundred high-level ferocious beasts were all suppressed in the sea of ​​blood.

After the birth of the Heavenly Saint, the Styx Ancestor always proudly said that the Styx River was immortal and even dared to go head-to-head with the Saint.

The reason is that at crucial moments, he can break the seal of the Blood Sea.

At that time, the entire prehistoric world will be plunged into disaster.

When Houtu reincarnates, he will build the eighteen levels of hell on top of the Avici Hell, which is actually the idea of ​​suppressing and sealing the ferocious beast.

Of course, logically speaking, this Avici Hell suppresses endless ferocious beasts, so how could Ksitigarbha Bodhisattva's mother, who was just an ordinary ghost, survive here?

The reason why the three thousand top-level ferocious beasts and the 129,600 ferocious beasts did not die was because the three thousand chaotic demon gods merged with the primordial world, as long as the primordial world still existed.

They will not die.

However, during the Great Tribulation of the Investiture of the Gods, several sages fought rather fiercely.

It actually shattered the primordial world.

Since the primordial world has been shattered, the immortality of these ferocious beasts is also gone.

As the primordial chaos shattered, they were buried directly in the nineteenth level of hell.

Subsequently, the nineteen levels of hell became the Avici Hell, a place where souls are imprisoned.

In short, the seal on the nineteen levels of hell was jointly sealed by Hongjun Laozu, Yangmei Daxian, and others.
It's not something that Ksitigarbha Bodhisattva can open.

This was something Ksitigarbha had never imagined—that he would completely break this seal.

"Now, the person in front of me is saying that I can try to control the nineteenth level of hell."

How can this be?

They can't even open the seal, yet they claim to control the nineteenth level of hell?

This doesn't make sense.

However, since it is known that Yang Jian, Nezha, and the mysterious person who fought Lu Ya all did so because the person in front of them defied fate.

Furthermore, when he appeared stepping on the Naihe River, the feeling of his body resonating with the Great Dao gave him the sensation of facing a sage directly.

Such a being would not utter such words without reason.

Ksitigarbha's gaze was fixed intently on Su Qing.

Su Qing didn't hide anything.

He benefits others and receives feedback in return, all of which are means of enhancing his own strength.

Su Qing's voice rang out: "I have a cultivation method called the Great Tomb Divine Art. Once you cultivate this martial art, you will have perfect control over all the great tombs."

The Nineteen Levels of Hell, also known as the Avici Hell, is actually a large tomb.

When you cultivate the Great Tomb Divine Skill, you can forge the nineteenth level of hell into the Great Tomb of your own Great Tomb Divine Skill, and perfectly control it.

The Great Tomb Divine Skill is also accompanied by a martial art called Divine Stele Palm.

Mobilizing the power of the great tomb, they beat people as if erecting a monument; their brutality was extreme.

Great tomb magic?

What kind of cultivation method is this? He's never heard of it before.
As Ksitigarbha was pondering, another change occurred in the realm of the celestial beings.

On Mount Futu, the true and false Mahavairocana Buddhas continue to be enacted.

It was clear that the Great Sun Tathagata was finding himself in a predicament, unable to suppress the false Great Sun Tathagata.

Lu Ya, the true form of Lu Ya, who was sitting upright on the Sun Star, was getting restless.

He descended directly above Mount Futu.

He was in perfect harmony with his benevolent self, and naturally knew who was real and who was fake.

The moment Lu Ya's true form descended, he immediately attacked the imposter, the Great Sun Tathagata.

The result was an even more astonishing turn of events.

Before Lu Ya's true form, an identical Lu Ya appeared.

"This is the real 50/50 chance. No matter how many opponents there are, as long as I want, I can create as many copies as I want."

At this moment, Yang Chan was also quite shocked by Wu Wukai's power.

This bizarre scene utterly shook the worldviews of many immortals and gods, causing them immense shock to their souls.

While others were shocked, Ksitigarbha Bodhisattva made a decision in his heart.

According to Di Ting, Ksitigarbha confirmed that Nezha, Yang Jian, and these mysterious and strange people were all related to the mysterious person in front of him.

Even on Mount Futu, such an unbelievable scene occurred.

Becoming the lord of the nineteenth level of hell doesn't seem like a particularly difficult thing.

When he nodded, Su Qing used a fake-to-real technique to make the Great Tomb Divine Skill and Divine Stele Palm of the Saint King World real.

Having obtained the Great Tomb Divine Skill, Ksitigarbha Bodhisattva did not hesitate and immediately began to cultivate it.

It has to be said, the divine power of this tomb is terrifying.

Or rather, it is very fitting for Ksitigarbha Bodhisattva.

In just one day of practice, he had already perfectly mastered the Great Tomb Divine Art.

The moment the Great Tomb Divine Skill was successfully mastered, he truly gained control of the entire nineteenth level of hell.

He even transformed the nineteenth level of hell into a great tomb, making it his own world.

Although these ferocious beasts, which were transformed from the chaotic demons, eventually all died.

However, their origins are all merged into the nineteenth level of hell.

Ksitigarbha Bodhisattva refined the nineteenth level of hell into a great tomb and completely controlled it. Naturally, this was equivalent to receiving the blessing of three thousand top-level ferocious beasts and one hundred and twenty-nine thousand six hundred top-level ferocious beasts.

Even Ksitigarbha himself is unsure of the exact extent of Ksitigarbha's power.

Only through the most intense battles, only through life-and-death struggles, can one's abilities be truly validated.

However, Ksitigarbha had a feeling that he had transcended the impossible and achieved the level of one of the top ten quasi-saints.

"Thank you sir!"

Ksitigarbha's gratitude was heartfelt.

"You haven't seen your mother for so many years, you should go and spend some time with her."

Su Qing waved her hand, not paying any attention.

He could tell that Ksitigarbha was eager to see his mother, but because of Su Qing's blessing, he was able to obtain this fortune, so he did not leave immediately.

Seeing this, Ksitigarbha bowed to Su Qing and then entered the tomb.

After Yang Jian killed the Joyful Buddha of the Joyful Zen Heaven, the Buddha Tathagata asked the Great Sun Tathagata to intercept him.

As a result, Mahavairocana Buddha got stuck in the swamp and was unable to reach the Joyful Zen Heaven.

However, there's a saying that's quite true.

The Buddhist community certainly has many masters.

For example, the ancient Buddha Dipankara.

As mentioned before, Dipankara Buddha is someone who won't act without personal gain.

Making a move at this time naturally implies that there are ulterior motives at play.

"Last time, the scheme failed, and we did not obtain the way for Nezha to re-condense the true form of the Spirit Pearl."

However, everyone knows that Lingzhuzi and Yang Jian have a very close relationship.

"If I can control Yang Jian, I can obtain the method for fundamental restoration from Lingzhuzi."

Therefore, upon learning that Jade Cauldron Immortal had become entangled with the Buddha, he left Lingjiu Palace.

Once it was confirmed that Lady Yunxiao was also being restrained by Kong Xuan again.

He descended directly to the vicinity of the Three Thousand Heavens.

The power of the ancient Buddha Dipankara is no match for that of the Kunpeng Ancestor.

However, he wasn't a poor guy like the Kunpeng Ancestor.

He possessed the Qiankun Ruler, the Lingjiu Palace Lamp (one of the Four Divine Lamps), and the twenty-four Dinghai Pearls he later obtained from Zhao Gongming.

For the sake of his own path, Ran Deng's actions were naturally extremely ruthless.

The Qiankun Ruler, like a giant pillar supporting the sky, crashed down fiercely.

(End of this chapter)

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