From a carp to a dragon god

Chapter 296 The Five-Colored Divine Light Palm and Jie compete for the chess game.

Taiping Guild Hall and Yuanyang Courtyard.

Yu Shuyang held the fishtail crown in his hand and activated it with black mysterious water, emitting a multicolored mysterious light. This light was slightly different from the rosy glow, both being of a mysterious color.

The fishtail crown is made of five-yang gold, and six kinds of precious beads are inlaid on the fishtail, namely: dust-avoiding beads, poison-avoiding beads, water-avoiding beads, fire-avoiding beads, wind-calming beads, and cooling beads.

The six kinds of pearls are all one inch and two centimeters long, and each one is a rare jewel. They are inlaid on the fishtail crown, and they bloom with a jeweled aura along with the colorful rays of light.

At this time, with the stimulation of Xuanshui's magic power, the black magic rhyme and the colorful rays of light combined, and the six kinds of jewels and gems also changed.

The four beads of dust-avoiding, fire-avoiding, water-avoiding and wind-calming belong to earth, fire, water and wood respectively, and the fishtail crown is made of five yang gold, which can be said to have all five elements.

As the five elements of the dust catastrophe changed, the four gems each corresponded to a change in the catastrophe, and incomplete runes faintly emerged in the pearl light.

Yu Shuyang didn't pay attention at first, and was concentrating on activating the black magic rhyme, leading the colorful rays of light to perform the Dust Tribulation.

Relying on the principles of the five elements and five colors, it didn't take long for him to separate the colorful rays of light into five colorful mysterious lights. The five mysterious lights combined together and turned into a palm with five fingers.

Once the Five-Colored Mysterious Light Palm is revealed, it has the additional ability to capture and suppress. The palm patterns are composed of five colors and five virtues.

Yu Shuyang only had Yin De on his body, which he had refined into a nine-petaled golden lotus of earth luck and stored in his spiritual platform, so the five virtues palm prints were extremely blurred.

Relying on the deductive power of the Black Tortoise Shell, he restored the Five Virtues Palm Prints bit by bit, and analyzed them into six Phoenix characters.

They are: Saint, Tao, Blessing, Yin, Merit, and Virtue, which correspond to the Five Virtues Dharma, namely: Saintly virtue, moral virtue, blessing, Yin virtue, and merit.

At this time, Yu Shuyang understood the inheritance of Danfeng, practiced the five virtues, and was covered with colorful clouds. He was invulnerable to all kinds of attacks and was not harmed by any disasters.

In comparison, the peacock's five-colored divine light is inferior. It only focuses on the changes of the five elements and lacks the metaphysical spirit. Even if the changes of the five elements are refined to the extreme, it will ultimately not escape the fate of collapse.

To put it simply, the changes of the five elements, whether they are mutual generation and mutual restraint, or reverse generation and reverse restraint, are all real substances and will eventually decay. After all, the world cannot be eternal.

The changes of the Five Elements have no physical substance and are spiritual from beginning to end. They can be said to be extremely empty and void. There is no possibility of collapse and corruption, so it is naturally difficult to restrain them.

After realizing this, Yu Shuyang suddenly felt enlightened. The dust calamity was the transformation of the void into a physical form. In other words, it was the transformation from the five virtues to the five elements.

Thinking of this, he activated the fishtail crown again, and saw the five-colored mysterious light palm, like shedding its skin, a shadow peeled off from the palm and turned into a five-colored divine light palm.

This five-colored divine light palm is based on the black magic rhythm. Compared with the five-colored rays of light, it is much dimmer, but it also has the ability to wipe out the five elements.

Yu Shuyang took the five-colored divine light palm that looked like an empty shadow into the mysterious acupoint. This was the third Dharma transformation refined from the Xuanwu Turtle Book's true form talisman.

The three true-form talismans in the mysterious orifice are the foundation of all spiritual practice, and also the basis for refining and casting spells.

In addition to breaking through the ninth-grade Dharma image, Yu Shuyang also refined the Nine Yang Mysterious Water Turtle, the Five Ding Yin Fire Snake, and the Five-Colored Divine Light Palm.

The three changes in the Dharma phases represent his understanding of the Xuanwu Water Method and are also his means of casting spells on the enemy.

Yu Shuyang was activating the fishtail crown, this time gathering the colorful rays of light into a palm. Without the mixture of black magic rhyme, the colors were brighter, so it should be called the Five-Colored Rays Palm.

With the two palms of Xiaguang and Shenguang, Yu Shuyang can not only capture and suppress, but also condense light energy into chess pieces and directly arrange the chess pattern in the void.

He practiced for a long time and found that it was basically impossible to use the colorful rays of light to refine the void and transform into a physical form. Not to mention that his eighth-grade cultivation was not enough to support him in refining the void and transforming into a physical form.

Even with the help of the magic weapon Fish Tail Crown, it is not enough to refine objects out of thin air. To put it bluntly, that is a means of creating things out of thin air. Without the cultivation level of the third rank, it is impossible to do this.

To sum it up in one sentence, the idea of transforming the void into the true form was shattered.

However, Yu Shuyang found a way to perform the Weichen chess game. He could use the two palms of Xiaguang and Shenguang to condense the five virtues and five elements chess pieces, and arrange the formation with virtual and real changes.

His formation can be set up in the void, without refining the formation plate or formation base. Just by placing nine chess pieces, one catastrophe will occur. By doing this for eighty-one pieces, all nine catastrophes will be set up.

It was only then that Yu Shuyang realized that the Nine Tribulations Changes he had comprehended were only half of the Wei Chen Chess Book, and there was another half of the changes.

Go is played with black and white pieces, with one hundred and eighty-one black pieces and one hundred and eighty white pieces, for a total of three hundred and sixty-one.

With the current nine changes, eighty-one black and white chess pieces were used each, which was less than half of the total number of chess pieces. Therefore, Yu Shuyang guessed that he had not fully understood it.

Relying on his intuition, he felt that the remaining part should be refining the form to return to emptiness. After all, the transformation from emptiness to reality cannot only be about refining emptiness to transform into true form, the corresponding part must be refining true form to transform emptiness.

Thinking of this, Yu Shuyang put all the Five-Colored Cloud Palm, Five-Colored Divine Light Palm, Refining Form into Void, and Refining Void into Form into the Black Tortoise Book.

Now he had some deductions. Yu Shuyang's mind entered the mysterious orifice, and he saw the true form of the Xuanwu Turtle Book and the magic talisman, which operated according to the laws of heaven and earth and coordinated with the method of Beitian's calculation.

After his mind withdrew from the mysterious orifice and he put the fishtail crown back on his head, he realized that he was still in the Yuanyang Courtyard of the Taiping Guild Hall.

At this moment, I saw Qi Niangzi, with three female demons standing beside her. They had different colors and appearances, but they could all be described as stunningly beautiful.

"Oh, my dear guest, you have finally finished your meditation. Your two servants tried to stop you, but the tea is getting cold now. Will it affect its efficacy?"

The Seventh Lady stepped forward and bowed, speaking in a half-coquettish voice, which gave Yu Shuyang goosebumps all over his body.

"It's okay. Why are there only four of you? Do you want to do the same as them after we have some tea? Why don't you call a few maids to come and take care of it?"

While Yu Shuyang was kindly reminding him, he took out the Yin-Yang True Form Fan to cast a spell. Now when he used the Tai Chi Green Ox True Form and the Liangyi Green Sheep True Form to cast a spell, he could understand the changes of Yin and Yang.

The true form of Tai Chi Green Ox is the birth of Yang from Yin, which is to refine the void and transform it into reality. The true form of Liangyi Green Sheep is the balance of Yin and Yang, which is to transform the void and the reality.

Both of these are more practical parts, just like the nine calamities changes in the Wei Chen chess game, and there are also two other changes: Wuji and Hun Dun.

Wuji is the state where Yang ends and Yin begins. It is the state of extreme stillness and represents the return to emptiness from reality. Wuji and Taiji are just two sides of the same coin.

Chaos is a state where yin and yang are not distinguished, and clarity and turbidity are unclear. It represents the extreme of emptiness and stillness, as well as the extreme of reality and movement, which corresponds exactly to the two yin and yang.

The changes of the Yin and Yang are all between chaos, Wuji, Tai Chi, and Liangyi, and also between emptiness and reality, movement and stillness, water and fire, and tortoise and snake.

As the spell was finished, the four cups of tea also underwent a transformation. The first calamity produced water, and the second calamity produced fire. Yu Shuyang clearly felt that this spell was more exquisite than the previous one.

"There are four cups of tea, each corresponding to the five elements by color. I don't need to explain how to distinguish them. Just take what you need.

Before we get started, I have a condition: This tea can dispel impure qi from the body and remove harmful dharma. It's no exaggeration to say it can even improve your foundation in the Dao. I'm giving it to you for free this time, just to help me spread the word. I don't care what methods or means you use.

Just ask them to come to the Grand Alchemist's Mansion to look for me." Yu Shuyang finished stating the conditions.

He came to the Spring God Club not to seek pleasure but to practice the Micro-Dust Tribulation and to comprehend the changes in the Micro-Dust Tribulation through extensive observation.

The next step is to find a suitable fox demon to inherit his Tianfeng method, so as to fulfill his promise to Yin Chenzi.

At the same time, it will not allow his lineage of magic to fall into the hands of a demon fairy family, and it will prevent the lineage of magic from being occupied by the family, thereby controlling the fortune and the inheritance.

"Thank you for the reward, Master Ke."

Four delicate voices spoke in unison, with a unique flavor. The four of them, including Qi Niangzi, were the top stars in their respective guilds.

The Seventh Lady was the first to step forward, picked up the blue cup, and said, "My three sisters, I won't be polite. This cup of water is mine."

After saying that, she tilted her head back and drank the whole cup of tea. Before she could put the teacup back on the table, she felt her legs go weak and she couldn't move her whole body. She fell straight to the ground.

The remaining three girls were not modest either. They each took a cup, looked at each other at the same time, couldn't help but chuckle, and all raised their teacups and drank them all.

The tastes vary, some are bitter, some are sweet, and the body-building effects are also different. Some people fall into a coma and sleep immediately, while others take a long time to fall down.

Seeing him lying on the ground, Wan Jia couldn't help but said angrily: "Master, didn't we come here to inquire about the news?

Look at all these monsters here and there. It's really a waste of two cakes of good tea. They've all gotten it for free."

Yu Shuyang chuckled and said, "Don't be so stingy. Just consider it as a way to gain some fame in the early stages. When someone comes to us again in the future, we'll collect the money for the talismans.

We're here to gather information, but isn't our ultimate goal to recruit disciples? If we spread the word now, people will naturally come knocking.

When the time comes, we can go to the Grand Alchemist's Mansion and study them while refining the Golden Pill. Wouldn't that be much more convenient than asking for a few names and then looking for them?"

After saying that, Yu Shuyang ordered Wan Jia and Qi Feng to pull all four female demons on the ground onto the chairs.

After everything was settled, he took out the Qiankun Mysterious Gourd, the Hundred Turtles Ink Pool, and the Moon-Smashing Jade Pestle.

"I brought you two to Qingqiu Island to learn alchemy. I'm not proficient in the method of refining the golden elixir.

There are currently two methods of refining medicine, which originated from the Wushan Changsheng Sect's moon refining technique. One is called the Moon Snake Water Refining Method, and the other is called the Moon Toad Qi Refining Method.

Normally, since you practice fire magic, the Wan family should teach you the Qi refining method. However, to refine the elixir, you must understand the changes of the five elements and cannot be limited to water and fire.

The art of alchemy cannot be limited to alchemy techniques and materials. Just like when you make dragon and phoenix tea balls, isn’t that also alchemy?
At present, Qifeng has not yet broken through the ninth level. Practicing this Moon Toad Qi Refining Method can also be integrated into the Fengyue Dunyin Method.

Do you two have any objections to this?" Yu Shuyang said to Wan Jia and Qi Feng.

The two boys have been with Yu Shuyang since they were born. They always do whatever he arranges and naturally never object.

Seeing that the two boys agreed, Yu Shuyang gave the Hundred Turtle Ink Pond and the Moon-Smashing Jade Pestle to Wan Jia, and the Qiankun Mysterious Gourd to Qi Feng.

All three items are precious artifacts that can be used without any sacrifice or refinement. The core inside is a treasure forbidden item refined by the essence of humanity, so there is no need to worry about the shape of the artifact being damaged.

After distributing the three treasures, he used his mind as a carrier to pass on the two alchemy methods to the two boys. Although the treasures were passed on separately, the skills were all passed on.

The two moon refining methods are more like refining medicine than refining elixirs. In the future, if Yu Shuyang wants to refine golden elixirs, except for people like Yin Chenzi, who refine medicine for others, he will ask the other party to prepare three sets of spiritual materials and precious medicines.

He could also ask Wan Jia and Qi Feng to help him refine medicine, so that he would no longer be short of spiritual medicine.

Yu Shuyang had discussed this idea with Yin Chenzi before. Theoretically, it should work. Most of the spiritual medicines in Middle-earth were cultivated from the underworld and were more or less related to the moon.

All in all, 70 to 80 percent of the spiritual roots and precious medicines on the market can be reproduced using the Moon Refining Technique. The only thing to consider is whether it is more appropriate to perform sacrifice and refine or to purchase.

Just like when Yu Shuyang refined the Xuanming Five Qi Pill, he used the Hundred Turtle Ink Pool to refine the Xuanyin Five Qi, and then completed the five Styx rivers in the Xuanming Underworld.

The Five Qis of Xuanyin are such good stuff that you can't even buy them. Naturally, it's better to refine them than to buy them. Many of the spiritual roots and precious medicines used for alchemy are like this. Most of them are unique and rare, and are controlled by others.

Yu Shuyang passed on the two moon refining techniques and explained to them the origins of alchemy, especially the difference between the golden elixir and the elixir of immortality, as well as the differences between the five types of elixir patterns of heaven, earth, man, gods and ghosts.

After saying that, he took out the Golden Pill and showed it to Wan Jia and Qi Feng. Compared to his initial confusion, Wan Jia and Qi Feng accepted it very quickly.

After all, neither of them had any obstacles to knowledge and understanding, and did not mistakenly think that alchemy and elixirs were just elixir, so they naturally understood it easily.

Of course, the two boys had no knowledge or views, and they were unaware of the relationship between the lower dantian golden elixir and alchemy. It can be said that there are gains and losses.

Yu Shuyang did not point these out directly. Most of the time, spiritual practice requires self-realization. There is a huge gap between knowing and doing. We cannot blindly instill knowledge, as that would be like forcing things to grow.

By the time he finished speaking, it was getting dark and it was already late at night. The four guilds were in chaos. Three of them had lost their courtesans. The Taiping Guild was in the biggest trouble. Both the madam and the courtesan were missing.

The eight streets surrounding the Spring God Hall are all properties of the temple. More than 300 large halls and brothels are temporarily managed by the madams and are not actually their personal properties.

Naturally, each club has more than one top prostitute. Each one has a dozen or so top girls. The problem is that each top prostitute has to meet customers and do business, and this does not distinguish between the Hong Kong Coliseum and the Hong Kong Coliseum.

Just as Qi Niangzi complained, they were sold here, and the cultivation methods they were taught were all dead-end methods for human beings to become saints, with the purpose of limiting their achievements.

After all, this is a brothel, and they force women of good families into prostitution. If they are really allowed to cultivate into demon fairies, they will cause trouble for the Spring God Club. How will other clubs be able to operate in the future?

So, they used the humane Yuanqi magic as bait. As long as they practiced this method, it would be equivalent to cutting off their own future and saving trouble in the future.

It was also because of this that the other three women came alone, without any maids, for fear of any further setbacks along the way.

Speaking of which, Wang Po, the madam of the Taiping Guild Hall, created a perfect atmosphere, and Jin Tong, Cao Xiaoshan, and Fan Bodai all drank tea, and Qi Niangzi wanted to grab the last cup.

She didn't think too much about it and drank the last cup of tea. At that moment, the Taiping Guild Hall was in chaos.

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(End of this chapter)