From a carp to a dragon god

Chapter 295: Refining the True Form through the Transformation of Dust

Yu Shuyang inherited three traditions: swordsmanship, sky wind method, and black tortoise water method.

Now both sects have successors. The sword art was taught to three students of the Xiyu clan, which was regarded as the lineage left to Yu Shuyang's clan.

As agreed, Xuanwu Water Method obtained the Saoxia Fairy Clothes and the Qiankun Long Snake Bag, and passed them on to Wu Wei and Sheqiu Yan of the Turtle and Snake tribes respectively.

Now only Tianfeng Fa is left. He plans to select a disciple from the Qingqiu Fox Clan to inherit his legacy. One of the selection criteria is that the disciple cannot be from a family of demons and immortals.

At present, the Taoist Alliance is also suffering from the erosion of the aristocratic families. His Taoist lineage inheritance has replaced the bloodline inheritance with a magic weapon to suppress fortune, and when choosing disciples, they cannot have any connection with the demon or immortal family.

The Spring God Hall is a brothel. The fact that the fox demon from the Fox Country can come here means that he has already been separated from his family and parents, and there are all kinds of misfortunes behind it.

Therefore, Yu Shuyang wanted to come here to inquire about the information, with the purpose of selecting a suitable disciple from among them so that he would not be able to cultivate successfully and join the aristocratic family.

As Yu Shuyang was thinking this in his mind, he saw Fan Bodai holding up the teacup with her paws and sipping it slowly, drinking up the tea bit by bit.

It’s not that he is polite, but the tea is extremely bitter, as if bitter melon, bitter gall and coptis root were eaten together, bitter from the mouth to the heart.

Before he could feel the bitterness reaching his throat, he felt dizzy and his body went limp, and he fell to the ground.

The two demons, Qifeng and Wanjia, walked over and dragged Cao Xiaoshan and Fan Bodai onto the seats respectively.

Jin Tong, Cao Xiaoshan and Fan Bodai each took a cup and drank it, leaving only one cup of Fire Spirit Tea.

Qi Niangzi came over with a smile and said, "My dear guest, there is only one cup of tea left. Why not give it to Qi Niang?"

A cake of Dragon and Phoenix tea weighs two taels. After being roasted and ground into powder, it is boiled into tea soup. Even if it is divided into three times, it is only enough to make four cups of tea.

Yu Shuyang also smiled and said, "It's okay to give you a cup of tea, but you are a mandarin duck spirit, and your five elements belong to the earth, which is not compatible with this cup of hot tea.

I see that you are practicing the skills of the Xiu family, one of the nine schools of literature and education. There is no impurity in your body, nor any Dharma rhythm that would hinder your practice.

Why not give it to Wang Po? She practices the Bustard Method, and the water and fire energies in her body are conflicting, so this cup of tea is perfect for her to smooth things over."

The bustard belongs to the water element and is of the same bloodline as the rail and crane. Due to the huge difference in body shape between male and female birds, the female bird is rumored to be a lustful bird.

Over time, just like auspicious animals, divine animals, disaster animals, and evil animals, the bustard also gathered a status and became a symbol of the brothel.

Wang Po, the madam of the Taiping Guild Hall, did not understand the true meaning of this, so she used a madam's bird magic to create a lustful fire bird, causing the water and fire energies to clash with each other.

Wang Po wore a wet cotton jacket in winter. Not only did she know whether it was cold or warm, but it was also difficult to put on and take off. Now she heard that this great benefit was given to her.

His eyes were shining, he walked as fast as the wind, rushed to the tea table, and picked up the red water teacup with both hands.

"Thank you for the gift, young lady. Please don't be angry. This cup of tea doesn't suit you. Although I would be wasting good things if I drink it, I can't keep it if I don't drink it."

The madam Wang Po held the teacup and said something to Yu Shuyang and Qi Niangzi respectively. Then she looked at the tea, sighed, and drank it in one gulp.

This Fire Spirit Tea tasted sweet when she first sipped it, with a sweetness that went from her throat to the back of her head. Before she could even taste the strange smell, she fell backwards as if her feet were greased.

Yu Shuyang and Qi Niangzi each took a look and saw that their mother-in-law had her head on the ground, with a foxy face, a crooked mouth and slanted eyes, and had fallen asleep.

"You two should drag this old woman to the chair as well." Yu Shuyang turned around and said to Wan Jia and Qi Feng.

"Seventh Lady, I have a question. Judging from the skills you practice and the precious light on your body, you don't seem like an ordinary wandering cultivator or wild monster. How did you end up in such a place?" Yu Shuyang asked in confusion.

Upon hearing this, Qi Niangzi smiled slightly, then lowered her eyes, revealing three parts of reluctance and seven parts of worldly suffering.

"Your Excellency must not be a wild demon cultivator, so you don't know the hardships and sufferings involved.

The demon race's ability to cultivate the human way to become a saint is a joke. No matter how well they cultivate, it is difficult for them to become a fifth-grade demon immortal in the end.

Anyone who can come to this brothel is a miserable person. Let’s not talk about me, but talk about Cao Xiaoshan and Fan Liulang.

This Cao Xiaoshan was born in the General's Mansion. He is a member of the Guifang Cao clan, one of the two major clans of Ghost and Fox. According to his status, he is still a descendant of the current Guifang general within the fifth generation.

As a result, his father died suddenly. Because he could not practice cultivation and his mother's family was unknown, his uncles seized the family property and kicked him out of the house.

In the past, his name was Cao Shu, and he was a well-known young man from an aristocratic family who acted arrogantly in the capital. But now, you see, he has changed his name to Cao Xiaoshan, and is a broker in the brothels.

If it weren't for you, who taught him the Divine Sect's cultivation method, and if it weren't for this good tea, which could remove the conflicting impure energy and harmful Dharma rhymes in his body,

When Qi Niangzi said this, she was filled with grief from the bottom of her heart, and she couldn't stop crying. After three or five breaths, she stopped crying and smiled faintly. She looked like a yellow flower on the battlefield.

"I'm sorry to have made you laugh. I couldn't help myself. Besides, as for Fan Bodai, you can tell from the name that it's the name of the flower in the guild hall.

After all, which boy would be named Dai? Like the little slave, he was sold from the north by a wealthy human merchant.

I guess Cao Xiaoshan has told you that Fan Liulang was once the top performer in Ruiyu Club, but you may not know another thing.

In fact, he is also a member of the tribe of Shewei Niangniang. You may not know who Shewei Niangniang is. This is a new religious sect in the north, called Wenxiang Sect.

This sect specializes in using the smell of incense to heal the world, and treats the poor and poor demons for free. Whenever there is an injury, illness or plague, they come out to donate medicine and treat the illness, saving millions of lives.

Because there are few diseases in the north, both humans and monsters have long lifespans. Gradually, there are more and more landless vagrants and homeless monsters, and the population of big cities in the north is also increasing.

Even if there were disciples from the working class who came to teach the poor people how to work and earn food, the food was all produced in the fields of the wealthy families.

As time went on, the price of spiritual grains and cereals increased in years of famine and in years of good harvest. In the end, these workers not only spent all the money they earned, but also owed the rice shop a sum of money.

As time went by, when they could no longer pay the money for the talismans, they would either sell themselves as demon servants or be sold by the trafficking agency onto a sea ship and sent directly to the Spring God Hall.

Look at the Spring God Hall. There are only eight streets in total. Half of them are middle schools and half are foxes. They are all poor people from the south and north cities.

The other half was purchased from the Jiuzhou dental clinics and brought here on large ocean ships. The good ones were sent to the guild hall, while the less beautiful ones were sent to the salons."

When Qi Niangzi said this, she chuckled for no reason. That smile was like a withered wintersweet, colder to the heart and bones than the coldest days of winter.

Yu Shuyang gently waved his feather fan, slowly retracting the colorful light on his body, and also extinguishing the breath of the Qiankun Long Snake Bag.

He said: “There are many sufferings in this world, but they are nothing more than bellyaches. I listened to the good talk of Qi Niangzi today.

I can't be so tactless as to be a fool who doesn't know how to be gentle with women, so I'll ask the Wan family to make another cake of tea.

But I do have other conditions. Go find three more people, regardless of status or level of cultivation, as long as they need to be freed of impurities and have their rhythms improved." Yu Shuyang immediately revealed Qi Niangzi's plan, so that she wouldn't have to kowtow to him after complaining like Fan Bodai.

There is an old saying: Whores are heartless and actors are disloyal. It means that they are used to seeing cruelty and disloyalty, and their hearts have long been as hard as iron.

Having said that, in this place where people are eaten without leaving any bones, if you want to be kind-hearted, you will only be eaten up by others without leaving a single drop.

The Seventh Lady was so happy to receive the promise she had made. She said, "Thank you for the reward. I will go and invite the three sisters over."

As Qi Niangzi slowly left, Yu Shuyang finally had time to turn around and look at the few people to see the effects and different changes of the four cups of tea.

Among the four monsters, Cao Xiaoshan's change was the most obvious. He did not have any cultivation at all, only a ghostly aura of death that he was born with.

It is not accurate to say that this air is dead air. Strictly speaking, it should be regarded as the air of the grave. This air is born from the yin soil and nurtured by the grave. It is a kind of earth energy of the yin house.

As the dragon and phoenix tea tempered his body, the death energy turned into underworld energy, and the underworld energy turned into earth energy of the cemetery, which gradually appeared on Cao Xiaoshan's body. It was like the birth of a Dharma image, and a grave appeared in the void.

Seeing that he was awake, Yu Shuyang had a different realization in his heart. He felt that a catastrophe gave birth to water, and the birth of this water went through the following processes: emptiness turning into spirit, spirit turning into qi, and qi turning into form.

The so-called dust particles in the dust-dust disputes are the dust particles in the void. When the disputes occur, the void turns into the real, and the yin turns into the yang. In this way, the first disaster gives rise to water, the second disaster gives rise to fire... and the ninth disaster gives rise to wind.

With this idea in mind, Yu Shuyang went to investigate Jin Tong, Fan Bodai, and Wang Po. Although the changes were not particularly obvious, it could be seen that they all followed this method.

Like Jintong, the human energy in his body was gathering little by little and transforming into another object. I think it was just like Cao Xiaoshan, and finally it turned into a magic rhyme and was transferred from the body into the magic weapon.

Of course, you may also see some different changes. The water born from a catastrophe adheres to the meaning of water movement, and the stripping of the Dharma rhythm also adheres to the rules of moisturizing the next life.

The second disaster gave rise to fire, which was a blazing fire. The water and fire energies in the body of the old brothel owner Wang Po were both stimulated, and the two energies fought against each other in her body like a dragon and a tiger.

This kind of peeling and change is much more violent and rapid, as if the demon's body is used as a container, and all the magic rhymes in the body are poisonous insects, which must fight and kill each other, and finally compete for a king.

Yu Shuyang didn’t understand it before, but now he finally understands that the Five Tribulations and Five Elements are not just the Five Elements, but also the changes in the states of the Five Elements.

Performing the art of body forging can strengthen one's own life form, and can also achieve the mutual generation, mutual restraint, reverse generation, and reverse restraint of the five elements.

If you fight the enemy in this way, once you launch the dust calamity, it will be a calamity of the void, and the yin and yang and the five elements will change. No matter what means or spells you use, you can be targeted by mutual generation, mutual restraint, reverse generation, and reverse restraint.

Yu Shuyang put this idea, along with the Nine Tribulations of Dust, into the Black Tortoise Book and slowly deduced and calculated it.

This deduction was doomed to produce no results for a while. After all, he could only perform the fifth of the Nine Tribulations of Dust at most, and he still had to comprehend the following two tribulations of thunder and lightning.

However, there were other gains as well, such as the transformation from emptiness to form, the three changes from emptiness to spirit, spirit to qi, and qi to form, which made him realize the fundamental basis for improving magic weapons.

Magical weapons are divided into four levels, namely: virtual spirit, true form, phantom god, and pure yang. From virtual spirit to true form, it is about refining the virtual and transforming it into a form.

Yu Shuyang comprehended this point and passed it on to Saoxia Boy through his thoughts. He had been using the fishtail crown to suppress Jiao Ming's bird eggs these days.

"Master, the fishtail crown can emit colorful rays of light. If we follow this method, can we refine the Jiaoming bird eggs and directly refine their essence into the fishtail crown?" said the Sweeping Cloud Boy very happily.

There are three pieces of Saoxia Fairy Clothes in a set. At the beginning, all three magic tools were refined to the perfection of Gangjin, and finally refined into Xuling magic weapon by Yu Shuyang.

Therefore, the boy Saoxia is in charge of three Taoist prohibitions, namely: the colorful rays of light of the fishtail crown, the falling rays of light of the Saoxia fairy clothes, and the seventy-two rays of mysterious light of the Eight Diagrams Cloud Shoes.

The colorful glow of the fishtail crown originated from the colorful glow of the red phoenix bird, and is used to maintain the colorful colors between heaven and earth.

Similar to the peacock's five-colored divine light, the two differences are that the five-colored divine light is connected with the five elements, and can be said to be a great five-element magical power.

The five-colored rays of light are connected with the five virtues, and are extremely difficult to cultivate. Occasionally, people in the world can be seen cultivating the five-colored divine light, but it is extremely rare to see people cultivating the five-colored rays of light.

The core of Yu Shuyang's Sweeping Cloud Fairy Clothes is also Sweeping Cloud Falling Light. The five-colored clouds and seventy-two mysterious light auras are all refined with the blessing of Danfeng Xuling. It is impossible to refine and upgrade it later.

Now, after hearing the reminder from the boy Saoxia, Yu Shuyang couldn't help but consider a method. If he could combine the colorful rays of light with the dust calamity, even if he only used the changes of the first five calamities, it would be a powerful weapon.

Although the idea was good, Yu Shuyang was basically unable to do it in a short time. Every time he used the Dust Tribulation, he had to rely on the Yin-Yang True Shape Fan.

The true form of the Tai Chi Green Ox and the true form of the Liang Yi Green Sheep are both on the Yin Yang True Form Fan. Every time they are used, this magic weapon is activated.

If he wanted to use the fishtail crown to stimulate the dust catastrophe, he had to cultivate this great yin and yang magical power, that is, to further enhance the cloud-born yin and yang in his body.

Just like when he was in Taixu's dream, he used the clouds to generate yin and yang to refine the purple clouds and mist, and refined them into the two true forms of the green ox and the green sheep.

He had to elevate the Yin and Yang in Yunsheng Yin and Yang to the level of Tai Chi Yin and Yang and Liang Yi Yin and Yang, and then use Tai Chi and Liang Yi as chess pieces to perform the method of micro-dust calamity.

Or, he could use the Black Tortoise Snake as the foundation and elevate the movement and stillness of the turtle and snake to the level of yin and yang, emptiness and reality. In this way, the Black Tortoise Book True Shape Talisman in the Xuanqiao could be further improved.

After thinking about it, Yu Shuyang found that it was difficult to do. The Black Tortoise and Snake had to be at the third level before they could be combined into one. Right now, they could only refine water and fire, namely: the Nine Yang Black Water Turtle and the Five Ding Yin Fire Snake.

Up to now, he has only been able to cultivate the snake-coiling and turtle-breathing skills, and can barely achieve the turtle-stillness and snake-movement, and he cannot even harmonize water and fire, let alone elevate the turtle-snake-movement to the level of yin and yang, emptiness and fullness.

As for elevating the Yin and Yang created by clouds to the Yin and Yang of Tai Chi and the Yin and Yang of Liang Yi, this requires him to have a deeper understanding of the Yin and Yang. The Yin and Yang created by clouds obscuring the sunlight are simply not enough to support the changes of Tai Chi and Liang Yi.

"Master, it's not what you think. You can follow the principles of the dust calamity and promote the changes of the colorful rays of light.

Doesn't the black magic rhythm belong to the Xuanshui magic power that you practice? You can use this as a foundation to promote the mutual generation, mutual restraint, and reverse generation and reverse restraint of the colorful rays of light.

In this way, he imitated the transformation of the dust catastrophe and cast a spell just like the five-colored divine light. The difference was that his spell could only knock down the five elements weapons.

We can wipe out the magic rhyme and spiritual rhyme, and all the magic spells and ritual restrictions cultivated by the opponent." The boy Saoxia became more and more excited as he spoke.

Refining magic weapons requires a huge amount of mana and spiritual energy. If there is a way to get them from other people or magic weapons, perhaps Saoxia Tongzi can upgrade it to a true magic weapon on his own.

It can also speed up the refining of the Qiankun Long Snake Bag. On the one hand, the Long Snake Bag swallows immortals to increase spirituality and can manifest virtual spirits. On the other hand, it also requires the magic power and spiritual energy in the body of the demon immortal to be refined.

"This method may be worth a try, but without the assistance of the fishtail crown, can you still suppress Jiao Ming's bird egg?" Yu Shuyang asked.

"The Osprey Immortal felt the phoenix energy and was reborn as the Jiao Ming phoenix bird. He was still not awake for a while." said the boy Saoxia.

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(End of this chapter)