From a carp to a dragon god
Chapter 226 Yin-Yang True Shape Fan
Chapter 226 Yin-Yang True Shape Fan
On the morning of the second day of the first lunar month, at the fifth drum and crowing of the cock, of course, there was no drum tower on Hushan Island, let alone crowing cocks.
Yu Shuyang woke up from his sleep. He felt dizzy and dizzy after a sleepless night, but fortunately his mind returned safely from the dream.
He still remembered what he had experienced in his dream. First, he cast a spell to take out all the things that his master and scripture teacher had given him from his dream.
There were only six items: robes, Taoist hat, cloud shoes, court board, ruler, and altar wood, and none of them was missing.
The gifts given by the turtle demon master are all top-notch. The fairy clothes are the Sweeping Cloud Fairy Clothes, which contain a breath of fairy energy that can specifically counter water, fire and the clouds. The Taoist crown and cloud shoes are all matching.
Wearing this set of immortal clothes, no matter what kind of rays of light the enemy uses to attack, no matter water, fire, thunder or lightning, they are all useless, just like rain hitting an umbrella.
This kind of immortal energy is only possessed by the third-grade demon immortals. From this treasure, we can see the strength of the Turtle Demon Master and the power of the Sweeping Cloud Immortal Clothes.
In comparison, what the scripture master Yin Chenzi sent was much worse. The morning board, the ruler, and the altar wood were all made of human treasures, and their power could only be considered mediocre.
It's a bit helpless to say. Yin Chenzi is an alchemist. Maybe it's okay to ask him to get the magic pills, but he has not prepared any ritual instruments.
In the final analysis, Yin Chenzi never thought about accepting disciples, let alone becoming a teacher.
If Yu Shuyang and Li Taiping had not been in the East China Sea for dream reference, the White-Faced Taoist would not have been able to invite him over. This was truly a coincidence.
Yu Shuyang put the three magic tools into the magic bag, and then began to refine the magic robes. After all three pieces were refined, the magic restrictions were complete, and he only needed to put them into the mysterious orifice to warm them up.
When the thirty-six layers of forbidden bonds merge into one and become a forbidden path, the Saoxia Fairy Robe will be able to be promoted to a virtual spiritual magic weapon. This is the closest he has ever been to a magic weapon in his two lifetimes.
A piece of ethereal magic weapon is comparable to a third-grade demon fairy. In other words, this gift is not a robe at all, but a personal bodyguard.
I think it must be the benefits that Yin Chenzi negotiated for. After he was ordained and became a citizen, he and Li Taiping fell asleep before he had time to ask Yin Chenzi.
After dealing with the magic tools and robes, there was still the most crucial thing - two balls of yin and yang true-form clouds, which he had to take out from his dream.
He couldn't use the True Shape Cloud method to monopolize other people's fortune and purple energy. After all, there was no deep hatred between the two parties, and it was unwise to make an enemy with someone who had great fortune and luck.
Yu Shuyang then cast a spell and took out two yin and yang true-shape clouds. He saw a green ox and a green sheep. They began to shrink as soon as they landed on the ground and were about to dissipate.
He hurriedly urged the golden light of Yin De to fill it, but the foundation of the Green Ox and Green Sheep was the Yin and Yang of clouds, and the glow and clouds were ultimately two different things.
Fortunately, he remembered that when he ate the cloud-seed real peach earlier and realized that clouds gave rise to yin and yang, the clouds he exhaled were also yin and yang clouds.
He hurriedly took out the Qiankun Mysterious Gourd from his magic bag, opened the lid of the gourd and released cloud energy towards the green ox and green sheep, and indeed, the two true forms were stabilized.
Seeing the purple auspicious clouds slowly dissipating, Yu Shuyang slapped his head and remembered that the Zizhi Five Elements Escape Technique practiced by Zhixian Tu Liu was also for refining Zizhi purple qi, so he hurriedly sent a flying talisman to Tu Liu.
Yu Shuyang took the red and black magic gourd and controlled the release of cloud gas little by little so that the purple auspicious clouds would dissipate more slowly.
It didn't take long, at most a cup of tea, for Tu Liu to rush to the courtyard on the back of Jinhu Mountain and come to Yu Shuyang's room.
"Master, what happened to this extremely urgent matter?" Tu Liu panted breathlessly.
It is true that he is Zhixian and he also practices the Five Elements Earth Escape Technique. However, he needs to refine fifty-five talismans and cannot use the escape technique at the moment, so he has been running all the way.
Yu Shuyang took a quick glance and saw Tu Liu breathing through his mouth and nose. He couldn't help but feel a little apologetic, mainly because he was afraid that the purple auspicious clouds would dissipate soon.
"Look, this purple energy is the purple energy of fortune and virtue. Aren't you cultivating the purple ganoderma and shrine qi? I think now is the time to study it carefully before the purple energy is dispersed."
For a moment, Tu Liu felt dizzy. The purple energy of Fude and Deed and the purple energy of Zhi Huagai seemed to be incompatible.
This is like the golden light of the sun and the golden light of hidden virtue. Both look golden light, one is the sun's fire glow, and the other is the manifestation of hidden virtue.
It is not easy to blame Tu Liu, because Huagai Star is related to luck and is of the same origin as Fude Zi Qi.
He cultivated the Purple Ganoderma Huagai, which was an umbrella-like Ganoderma lucidum, similar in form and spirit to the Huagai star. In addition, the technique he practiced was a fusion of the White Crane Purple Ganoderma Escape, the Five Elements Escape Technique, and the Chariot and Horse Fairy Ganoderma.
Yu Shuyang watched Tu Liu from the side, and from his inattention to concentration, he knew that Tu Liu had figured out the trick.
He was the one who helped to deduce the technique, so how could he not know whether the Purple Qi of Fortune and Deeds was useful or not? He thought of Tu Liu's distrustful expression just now.
Yu Shuyang decided to teach him a lesson later, but he couldn't be distracted now. Replacing the purple auspicious clouds with the yin and yang clouds was no less than refining two true forms.
The advantage is that he can continue to perform the chess game of dust. In the dream room, he deduced the first four disasters. With his 1,500 years of cultivation, it is enough for him to perform the four disasters and thirty-six moves.
There are also disadvantages. In the beginning, the Qingyang rhyme was used to drive the Qingniu, which led to the creation of the Tai Chi Qingniu and the Liangyi Qingyang.
The magic rhythm of Qingyang had been consumed during the initial sacrifice. Now, Yu Shuyang couldn't remember Qingyang's appearance no matter how hard he tried, just like the old man who was suspected to be the ancestor of Taoism.
The best way now is to use the Yin and Yang clouds to maintain the two true forms, and then perform the subsequent three and four tribulations changes after the true forms are stable.
Fortunately, everything went smoothly and the true form was not destroyed. It seems that the true form is manifested by the Great Dao.
There are four kinds of magic weapons: virtual spirit, true form, phantom god, and pure yang. This shows the value of the word true form, as well as the preciousness of the green sheep and green ox.
The clouds completely replaced the purple air, and the purple-black cows and sheep also changed into black and blue clouds. The yin and yang of the clouds matched the true forms of yin and yang, which complemented each other.
Tu Liu, who was standing next to him, watched the last bit of purple energy disappear, and he couldn't help feeling regretful. Comprehending the purple energy of blessings and virtue would help him understand the Huagai destiny.
For a moment, Tu Liu and Yu Shuyang both fell into deep thought. Tu Liu was thinking about Huagai's fortune and blessings and misfortunes, while Yu Shuyang was thinking about how to deal with the two true-shaped clouds.
Although the Tai Chi Green Ox Cloud and the Liang Yi Green Sheep Cloud have obtained the secret of their true form, have the transformations of Yin and Yang, and can perform the chess game of dust, they are ultimately not one.
If the two true-form clouds could be refined into one, how powerful would that be?
Thinking of this, Yu Shuyang felt that he had to use his ultimate weapon - the Black Tortoise Book. He had to make careful calculations, especially the Weichen chess book, as there were still five disaster changes to come.
So, he put the chess records of dust, the yin and yang of clouds, the true form of the blue ox, and the true form of the blue sheep into the tortoise book to deduce and calculate.
At the beginning, the two true forms could not be put into the Turtle Book with the mind. Yu Shuyang attracted the Qi of the Green Sheep and the Green Ox, and then they were put into the calculation.
Nowadays, the tortoise book uses the numbers of the North Sky God, and the movement of the tortoise and snake is coordinated with the laws of heaven and earth. Therefore, the speed of deduction and calculation is very fast.
The Heavenly Gang rotates the Heavenly Gate, 360 rotations make one cycle, and 3,600 cycles make up Yang Bei.
The Earth Principle drives the Earth Machine, with 330 revolutions equaling one degree, and 3,300 degrees equaling a Yin eclipse. The Black Tortoise Book is no longer a tortoise shell, but has transformed into a tortoise and snake coiling, used for deduction and calculation. Each time the tortoise rests and the snake coils, the Heavenly Principle rotates one Yang Bo, and the Earth Principle also experiences a Yin eclipse.
Within a few breaths, the Black Tortoise Book gave two results. One was that the two true forms could be combined into one, following the method of the Weichen Chess Book, to refine it into a Yin-Yang true form talisman.
This is also why Yu Shuyang was able to use the purple air to practice with dust, and inexplicably use the clouds to create yin and yang, as well as the Qingyang magic rhyme to refine two true clouds.
The reason is that, in the Wei Chen Chess Manual, the nine calamities must be solved in the end by refining a magic talisman to cooperate with the subsequent formation and spellcasting.
Now he finally understood that the Weichen Chess Manual was a formation inheritance, which not only included the Nine Tribulations Divine Refining Talisman, but also the use of the divine talisman to set up formations and cast spells.
Another option is to be like Yin and Yang, with Tai Chi and Liang Yi on each side, just like the Yin and Yang Liang Yi dragon beard fan.
This also came from Yu Shuyang's mind. When he was refining the Tai Chi Green Ox and the Liang Yi Green Sheep, he used the technique of clouds generating yin and yang. This was what he learned from the Yin and Yang Liang Yi Dragon Beard Fan.
In contrast, he decided to refine it into a fan shape, so that he could retain the two true forms of Tai Chi Green Ox and Liangyi Green Sheep.
Moreover, he went to the Taoist Alliance in his dream last night, and he knew that he was destined to become the ancestor of a lineage in the future. In this case, he must sacrifice and refine an item to inherit and suppress his fortune.
Perhaps the Dust Talisman is also very powerful and can be used as a legacy to stabilize fortune, but this is not his opportunity.
Just like the purple air and auspicious clouds, those are other people's opportunities. He cannot seize them by force, nor can he seize other people's opportunities.
The most crucial thing is that the Taoist lineage he inherited is obviously the Yin-Yang sword art of the killer sect in his previous life. So the only thing he can choose to inherit to stabilize his fortune is the Yin-Yang dragon beard fan.
Yu Shuyang followed the spirit of the treasure fan in his mind and used the technique of refining the spirit talisman in the Weichen chess manual to draw the two true-shaped clouds together.
Nine hands create one catastrophe, and each catastrophe brings about one change. According to the method of deduction, a catastrophe no longer creates thunder, but instead clouds create yin and yang and turn into water. This is heaven creates water.
The second calamity still produces fire, the third calamity produces wood, the fourth calamity produces metal, the fifth calamity produces earth, the sixth calamity produces thunder, the seventh calamity produces wind, the eighth calamity produces lightning, and the ninth calamity produces clouds.
Abandoning the original inverted five elements in the Wei Chen chess book, and changing it to the five elements to control wind, cloud, thunder and lightning, this way, the Tao method is completely changed, and the achievement of the Tao fruit is completely different.
In this way, he was only using Wei Chen's technique of refining the divine talisman, and did not seize the inheritance of Wei Chen's chess manual. There would be no dispute when they met again in the future.
There is rarely any dispute over the Dao in the Middle-earth world. This was the rule of the Fuli world in the previous life. The Dao fruits achieved through cultivation of the great Dao in the world all secretly conform to the number of the Three Thousand Great Daos.
Sometimes two people who practice the same method will eventually compete for the same fruit of the Tao, or two people who practice from the two ends of yin and yang will eventually fight for the same fruit of the Tao.
The struggle for the great way is comparable to killing one's parents, wife and children. It has nothing to do with the incompatibility of good and evil, justice and morality. What is being fought for is an opportunity and an achievement.
Most of the cultivation methods in Middle-earth are passed down from one generation to another, such as Wenli's bloodline and literary thinking, or Yu Shuyang's dragon carp and wandering magical power.
The Dharma lineage is locked in the hands of one family, so there is naturally no such thing as a dispute over the Dharma. However, among the aristocratic families in the Central Plains, there are also bloody battles between two clans who are trying to steal the basic inheritance.
Or it could be like the one between Wensi Snake and Xiyu Immortal, a struggle for luck, inheritance, and divine favor, which is essentially a struggle for the Tao.
Yu Shuyang has no shortage of methods for cultivation, so there is no need to seize other people's methods. The most important thing is that there is no need to make enemies for himself for no reason.
The true form of the Tai Chi Green Ox cloud and the true form of the Liang Yi Green Sheep cloud, when combined with each other, perform the great way of Yin and Yang. After nine changes, a catastrophe gives birth to water.
In this way, the Tai Chi clouds and water, and the Liang Yi clouds and water are connected, and the Yin and Yang, the heaven and earth, the four directions and four images are evolved in this water, giving birth to a force of creation.
Then, after nine changes, two disasters gave rise to fire. Heaven gave rise to one water, and earth gave rise to two fires. Water and fire, yin and yang, Qian and Kun worked together.
The clear is separated from the turbid between the clouds and water, and there is a faint force of creation and development of the universe. Water and fire above and below, the four symbols and four directions merge into one to form the six directions of heaven and earth.
Three disasters give birth to wood. In the six directions of heaven and earth, wind is born from the sky and wood is born from the ground. For a moment, yin and yang are constantly flowing.
The four disasters give birth to gold, and the six combinations are water and fire in the north and south, wood in the east and gold in the west. The four directions are stable and the universe is mysterious; the five disasters give birth to earth, and the four images and five elements are mutually generated and restrained.
After reaching this point in the ritual, Yu Shuyang could no longer continue. His 1,500 years of cultivation were almost exhausted, and he had a hunch that the six tribulations of thunder might really create a new world of clouds and water.
At present, his cultivation level is only at the eighth level, and he has not yet opened up the blessed land. He dare not take risks with the two true forms of Green Ox and Green Sheep. It is better to wait until he breaks through the fifth level and opens up the blessed land before continuing to perform the last four tribulations.
Yu Shuyang looked at the unfinished product in his hand. At this time, the two true-shaped clouds combined into a circle, one side was the Liangyi Green Sheep, and the other side was the Tai Chi Green Ox.
Looking at the circle that looks like a cloud fan, it now seems that he needs to add a pair of fan bones and put two real cloud circles in it to complete it.
Since he had only refined the fan blade, some spells were difficult to cast, but he could fan the air. He tried to use the quiet natural wind to stimulate it.
There is a Tai Chi Green Ox diagram inside the fan, and a Liang Yi Green Sheep diagram outside. The wind blowing inward is a quiet natural wind, while the wind blowing outward is a rushing and silent wind.
Yu Shuyang had cultivated this quiet natural wind and had used it many times. It was very effective in dispelling calamity energy, and had blown away the calamity energy during several times of great Dao disasters.
Unexpectedly, this rushing air is even more powerful than the wind. When it is fanned out, there is almost no sound or words, no image or form, only the yin and yang are seen, and the heaven and earth are naturally in harmony.
To put it simply, the Chongqi Xiyanfeng can eliminate sounds and traces. When it hits the enemy, it can give rise to the complementary forces of yin and yang, so that the forces of yin and yang can bind the enemy, even all things in the world.
This is the final effect. How powerful it is will ultimately depend on Yu Shuyang's strength. Currently, he has only refined a fan and cannot exert its full power.
However, one thing is certain. If this fan is successfully refined, it will be a carrier of the Tao that can be used to inherit the destiny, and it will surely gather the rhythm of the Yin and Yang Dao.
Yu Shuyang examined the fan from left to right and couldn't help but sigh, saying, "The difference between the Yin-Yang Dragon Whisker Fan and the Yin-Yang Dragon Whisker Fan is quite huge.
Now the Tai Chi Green Ox and the Liang Yi Green Sheep are two sides of the same coin. It would be inappropriate to just call them Liang Yi, and there is no dragon whisker either.
Why not just call it the Yin-Yang True Shape Fan, and add a bamboo handle later, and it will be complete."
In his previous life, he had seen the Yin-Yang Dragon Whisker Fan, which looked like a banana leaf fan with two dragon whiskers on the top and a piece of Sanbao water jade hanging from the handle.
In the subsequent four tribulations, unless he can pull out a fan handle from the two true clouds, he will have to refine a matching fan bone.
After thinking for a long time, he felt that he could only start with the wind method. Using the clouds to refine the fan wind and the wind to make the fan bones would complement each other.
Just as he was daydreaming, he saw Jin Hu come in and said, "Mountain Master, the Dongyi people are here."
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(End of this chapter)
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