From a carp to a dragon god

Chapter 116 Wenquxing and Yueyuan Palace

Shinto in the Eastern world is divided into four categories: gods of heaven, gods of earth, gods of water, and gods of ghosts. Innate gods and ancient gods do not belong to these four categories.

Wenquxingjun is a literary god belonging to the category of celestial gods. Together with Wenkui, Wenchang and Wensi, they are responsible for a literary destiny and hold a literary power respectively.

In the Zhoutian astrology, Wenquxing, also known as Tianquanxing, is the fourth star in the Big Dipper, located between the handle and the bowl.

Therefore, Tianquan represents time, and the handle of the Big Dipper points to the four directions to divide the time.

Yu Shuyang's Wenqu entered his fate and obtained three parts of Yin water. For a moment, the nine parts of Ren Yang water were reduced by three parts, becoming six Yang and three Yin.

This change in his destiny could no longer shake his practice of cultivating Qi, let alone the basic Dharma form. The only change was the fluctuation of his destiny, and his luck had increased a lot.

After all, the Eight Spiritual Texts were not obtained for nothing. This was a considerable literary fortune that was added to Yu Shuyang's fortune out of thin air.

The concept of luck is often very mysterious. Even if one is well versed in numerology, it is still impossible to fully understand it. It can be roughly divided into temporary luck, flow luck, and bad luck.

Luck is a temporary fortune. For example, if Yu Shuyang has Wenqu in his fate, he will have an extra blessing of literary luck out of thin air, but it is naturally not a great fortune.

This kind of good fortune is like the tide. When the fortune rises, it will naturally go away like the tide, and even a temporary good fortune will turn into a shorter period of fortune.

In order to avoid this situation, it is necessary to refine a treasure that can suppress fortune, just like the Beidou Tiangang Carpet that Li Taiping refined, which are both treasures.

There are two methods to stabilize fortune in the inheritance of the true meaning of Wenqu. One is called the Water Bowl in Yueyuan Palace, and the other is called the Bronze Power in Niuyou Palace. These two treasures belong to Wenqu and Tianquan respectively.

Yu Shuyang has Wenqu in his fate, so the corresponding thing is naturally the water pot in Yueyuan Palace. The refining method is very simple. Just take an old water pot and shine it with Wenqu star.

The water pot, known as the fifth treasure of the study, is a stationery item besides pen, ink, paper and inkstone. It is used to add water to the inkstone when grinding ink.

The Yueyuan Palace water pot is quite famous and its function is very powerful. It can gather the water from the Yueyuan Palace. Taking a drop of this water can instantly increase your wisdom tenfold within a quarter of an hour.

Yu Shuyang was not interested in Yueyuan Palace Water. This kind of thing that instantly boosts brain power usually has serious side effects.

This made him wonder, most of the scholars with Wenquxing in their fate have short lives, which must have a lot to do with the water in the Yueyuan Palace.

Old Yu Fu had no shortage of water basins, so he wrote a note and asked the fire-burning boy Wan Jia to take it to Yu Fu's house and ask for one.

"Brother, you are using the fire boy as an errand boy. It's a shame for him to be run around all day long, even though he's a candle flame spirit."

Li Taiping stood up for the Wan family. The spirit of water and fire turned into a demon, and it has never been regarded as an ordinary little demon. Because it can drive spiritual water and spiritual fire, it is naturally suitable for practicing many immortal arts.

"I'm just making the best use of him. For the time being, I don't have anything else to assign him.

"In the future, when Li Zhen invites a tea-making master, he will let him learn from him." Yu Shuyang said indifferently.

To him, Wan Jia was his number one henchman, so naturally all kinds of work were assigned to him. Being able to cook was certainly a plus, and temporarily he just had to help run errands as needed.

After a few days, when the apprentice who comes to learn kendo arrives, Wan Jia can be replaced and let him learn how to make fire and cook.

"Senior brother, I see that you have good fortune in literature. Is this because you are under the guidance of Wenqu?" Li Taiping asked uncertainly.

Yu Shuyang had discussed this with him many times before. His senior brother was extremely averse to the descent of gods and Shinto monks, and was even hostile to the entry of star gods into his life.

It took repeated explanations before he finally accepted that having a star god enter your destiny was like investing, pouring a period of star fortune into your destiny to support your practice.

This kind of investment has no constraints and does not require you to return anything. The star god entering your life is a reward in itself. This is the means by which the star god spreads faith.

For example, if Yu Shuyang has Wenqu in his destiny, he will eventually become famous, and the belief in Wenqu Star God will spread. This is a kind of conspiracy. The Star God invests in ten people, and as long as one of them becomes famous, the faith he gains will not be lost.

"There's no other way. If you want to quickly refine Qi and dispel evil, you have to use the Dharma image to bless you. Since Wenqu entering your life is harmless, why not take advantage of this free gift?

"You might never have thought that you would inherit the Eightfold Spiritual Text," Yu Shuyang said with a grin.

"The Eight Spiritual Scripts are indeed rare. From now on, Brother can learn the art of drawing talismans.

Your Dharma image manifests as a Dharma altar, and combined with military talismans, you can summon gods and command ghosts.

In this way, Brother, with the sword in one hand and the talismans and military equipment in the other, can be said to have no worries when facing the enemy."

Li Taiping said with some envy, the Beidou method he practiced, in addition to looking at the Beidou to tell fortunes, was also used to ward off disasters and avoid misfortunes, and the only way he could fight against the enemy was to step on the Beidou with his Gangbu.

"Junior brother, you are a full man who doesn't know the hunger of a hungry man. If I had the identity of a rhinoceros beast, I could walk across the entire Eastern world." Yu Shuyang said jokingly.

"Brother, please stop joking. I was able to break through to the first level of cultivation before my death. It was all thanks to the blessing of my ancestors.

"But I don't dare go out and make enemies casually. It's true that they don't dare to kill me, but if they try to trap me and hinder my cultivation, they will die too, the only difference is the way they die." Li Taiping said with a hint of helplessness.

The identity of the Si beast is a guarantee that it will not be killed by anyone, but it does not mean that it cannot be harmed. Therefore, most Si beasts live in seclusion.

"Come to think of it, Junior Brother, why is it so difficult for you Si beasts to practice?" Yu Shuyang asked in confusion.

"This is rather difficult to explain. In a nutshell, we cannot transform into humans. We look like rhinoceros beasts from beginning to end." Li Taiping said helplessly.

"So you Si beasts are from the Celestial Body Sect. It seems that apart from the three major clans of Dragon, Phoenix and Qilin, there are not many people who still insist on practicing their original bodies." Yu Shuyang sighed.

There are two schools of cultivation among the demon race: the celestial school and the human school. The dispute is whether to transform into a human.

As we all know, the human body is closest to the innate Taoist body. The body naturally contains eight extraordinary meridians and 365 virtual acupoints, and the speed of cultivation is unimaginable.

Most of the demon fairy families in the current demon race have chosen the human body school, or the nudity school is almost no longer mentioned.

Compared to cultivating in the original beast form, it is easier to break through the realm by transforming into a human. Even after breaking through the sixth level of cultivation, one will face the cognitive barrier of the self.

"Alas! I can't explain it clearly in a few words. Just understand it this way." Li Taiping said again with great regret.

The Si beast is the mount of the Great Sage of Innate Morality. Since its ancestor, the blue ox with flat horns, the tradition of practicing with the beast body has been passed down.

This has become an invisible rule. Cultivating in the form of a rhinoceros beast, with the blessing of the great Dao of heaven and earth, no one dares to kill it because of this appearance.

During the conversation, a streak of fire fell to the ground, revealing the appearance of a crane's beak, a rat's head, a quail's body, and a pig's tail. It was the spirit of candlelight, Wanjia.

"My lord, this is the water jar given to you by the old lord. He asked you to go to Lingtian, saying that the monk from the La Temple has arrived." Wan Jia said, holding the water jar.

"Junior brother, what is the Spicy Temple for? Is there a spicy god?" Yu Shuyang asked in confusion.

Li Taiping couldn't help laughing when he heard this and explained, "Brother, the Lashen Temple is the god of agriculture among the earth gods. Sulai is also known as the Laba God, not the spicy one in the sweet, sour, bitter and spicy food."

Yu Shuyang picked up the water pot, shone it with the power of Wenquxing, and then put it into the magic bag.

"Then let's go to the spiritual field and take a look."

　I've been writing for four hours, staring at the screen, and I feel like my eyes are starting to get wrinkles. Am I writing too much about fortune-telling, revealing secrets, and my luck is backfiring on me???
　　
　
(End of this chapter)