From a carp to a dragon god
Chapter 115: Grass Python and Python Dragon
Chapter 115: Grass Python and Python Dragon
When the sky is filled with murderous intent, the stars will shift; when the earth is filled with murderous intent, dragons and snakes will rise from the land; when people are filled with murderous intent, dynasties will overthrow.
This is the three-talented murderous intent mentioned in the Taoist scriptures. Previously, Yu Shuyang sacrificed Taibai and ate Mao, which was an acquired murderous intent.
After analysis by Master Yu and Li Taiping, Yu Shuyang finally understood why the Green Dragon Sword was so powerful.
First of all, the four-clawed green dragon is not a Jiaolong, but a four-clawed python dragon. As the saying goes, four claws is a python and five claws is a dragon.
Python dragons are also called grass pythons. They are grass python heroes favored by humanity when people are murderous. These grass pythons all have the opportunity to compete for the dragon title.
Every time a dynasty changes, there will be grass pythons fighting for the dragon. The winner can establish a dynasty and become a true dragon emperor. The defeated grass python will either die or surrender.
The Long Snake Formation is one of the military formations. It has evolved thirteen changes, which embodies the principle of how a grass python transforms into a dragon python.
Therefore, the blood shrimp soldiers gathered into a four-clawed blood python dragon, and Yu Shuyang's sword energy also gathered into a four-clawed green python dragon.
The spring time, spring breeze and spring rain combined with the sword energy and grass python, and the handle of the dipper pointing to the east sky, instantly evolved into a murderous intent.
It follows the will of heaven, harmonizes with the destiny of earth, and responds to the will of humanity. In this way, it is not unreasonable that its power is comparable to that of a fifth-grade demon fairy.
This is in line with the rules of kendo, which can change the laws of heaven and earth at a close distance.
Yu Shuyang's sword is the Green Dragon, no, the sword is the Grass Python Turning into Spring, which is a typical Three Elements Killing Sword.
If combined with the Taibai True Shape Talisman, it is not impossible to deliver a fifth-grade late-stage attack with one sword.
However, this sword took too long to build up momentum, so it was impossible to launch a sudden attack. It was quite difficult to kill an enemy of a higher level.
Thinking about secretly building up his strength, with his current level of cultivation, he couldn't keep a low profile.
Now, practicing swordsmanship is no longer a problem for Yu Shuyang. He has accumulated a lot of experience in his previous life, and he has become so powerful after practicing swordsmanship two or three times.
Master Yu advised him that there was no need to rush to practice the Four Seasons Sword Intent, as the Spring Sword was enough to deal with future disasters.
The most urgent task is to improve the realm as quickly as possible, increase the magic power, and make the sword energy formation faster. The shorter the accumulation time, the greater the effect it will play when the time comes.
Yu Shuyang later practiced it several times and found a subtle difference.
The long snake formation gathered blood and energy to create a python dragon. He used the Bailin Zhanyuan Sword to gather sword energy to create a grass python.
The two seem to be the same, but in fact, they are completely different things.
Python Dragon - neither a python nor a dragon, to be more precise, it is a useless dragon, a dragon that failed in the fight for the dragon, without the right time and people, and only relies on a bit of remaining luck.
Grass python - is a python that looks like a dragon. It is a latent dragon, ready to strike out to compete for the right time, the right fate and the right people. It can be said that when the time comes, heaven and earth will join forces.
After understanding this, Yu Shuyang had a deeper understanding of the changes of dragons and snakes.
The Bailin Zhanyuan Sword uses the transformation of dragons and snakes internally and the secret method of Chensui externally. With a deeper understanding of the transformation of dragons and snakes, he becomes more proficient in controlling the sword and casting spells.
After defeating the grass python with one sword, Yu Shuyang not only practiced the sword-controlling technique but also cultivated the method of transforming sword energy into rainbow and confining the sword energy to the sword body.
The rest of the time he was refining Qi and collecting water evil by the Mohe Pond. The Dharma image he gathered - the Beitian Xuanwu Jinfeng Dharma Platform, needed to be replenished with evil Qi and magic power.
The Dharma image is the ultimate weapon of the Nine-Rank Immortal Ascension Method. It is projected from the Dharma talisman in the mysterious orifice and gathered through the great Dao of heaven and earth.
When performing the exercise, you should be intentional in gathering and dispersing, and you can achieve twice the result with half the effort whether fighting against the enemy or practicing magic.
Yu Shuyang is a practitioner of three methods. When he gathered the Dharma images, he chose the Water Method as the main one. These days, whether he was practicing the Sky Wind Method or the Sword Method, he did not need the assistance of the Dharma Image.
Now, if he wants to improve his practice quickly, he has to consider using Dharma to assist him.
The Northern Sky Black Tortoise Golden Wind Platform is a projection of the Black Tortoise Turtle Book True Form Talisman, the Taibai True Form Talisman, and the Heavenly Wind True Form Talisman, honed by gathering the power of the Great Dao of Heaven and Earth. This platform can communicate with and worship the Four Saints of the Northern Sky and the Seven Stars of Black Tortoise, gathering True Water, Heavenly Wind, and Golden Evil, and containing the true meaning of Wenqu.
The true meaning of Wenqu is also the reason why Yu Shuyang does not want to use the Dharma image. He has experienced the induction of star gods twice before and was blessed by the spirits.
He has always kept his distance from Shintoism, especially when his eighth brother-in-law Huang Wenxun told him about the Shenzong Demon Sect of Shinto monks.
They were not much different from the witches and sorcerers he had seen in his previous life. They were all eroded by the consciousness of the gods and their souls were confused by the poison of incense.
Later, I heard Li Taiping say that the magic sect's divine cultivators and the killing disaster, it was obvious that this group of Shinto cultivators were more pitiful, and they were directly reduced to puppets of the heaven.
What is the point of such practice? Even if one practices with the world and lives as long as heaven and earth, it is nothing more than a tool to be heartless and abandon love. Living is worse than being dead.
Fortunately, Li Taiping practiced the Beidou Sutra and understood the true meaning of Wenqu. To put it bluntly, this thing is a star destiny.
For example, Yu Shuyang’s sixth sister, Yu Tienan, has Uranus in her natal chart, which is not much different from her natal charts of the five elements such as water and fire.
Of course, there are changes when Wenqu enters the fate. At least the wisdom can be improved by 10% or 20%, and the luck and nobility will also increase.
The price is emotional instability and sentimentality, but this is not a big problem for Yu Shuyang.
He cultivated a pure and natural wind in his abdomen, which could protect him from internal and external disasters. These costs could be eliminated and he would not be affected.
Only then did Yu Shuyang dare to use the Dharma image.
In a moment of thought, the Dharma images came together, and driven by divine consciousness, the door of the tortoise room on the Dharma platform was pushed open.
On the altar directly opposite is a Xuanwu Dharma body with a turtle and snake entwined, and on the left and right sides are: Tianpeng, Tianyou, Heisha, and Zhenwu.
There are twelve pillars in the tortoise room, representing the earthly branches, and an object shaped like a weight is floating in the air. This is the true form of Tianquan, also called the true meaning of Wenqu.
As soon as Yu Shuyang opened the Beitian Xuanwu Jinfeng Dharma Platform, the true meaning of Wenqu smoothly transformed into a meteor and flew into his Tianmen ancestral cave.
At this moment, the destiny of water with gold instantly changed to Wenqu entering water with Yin gold.
Once the fate changes, the fortune will also begin to change instantly. Wenquxing is in charge of literary fortune and literary talent, that is, the talent of the writer.
Not to mention that his mind became smarter and his wisdom grew, the stimulated demon's body began to grow, from three feet two inches to three feet nine inches.
The silvery-white fish scales, the size of copper coins, were also stretched and deformed, turning into square fish scales like tiles. Upon closer inspection, many spiritual characters could be seen.
The true meaning of Wenqu is not only to increase wisdom and luck, but also to pass on spiritual texts - the Eight Spiritual Texts.
The so-called Eight Meetings are the Three Elements and the Five Elements, namely the Three Elements of the sun, moon and stars, and the Five Elements of gold, wood, water, fire and earth.
Previously, in Yu Shuyang's bloodline inheritance, the water tribe's spiritual text came from the water-walking spiritual text, but it was not as complete as the Wenqu inheritance.
The Eight Spiritual Texts also vaguely mention the Five Virtues Spiritual Texts. For example, the Dragon Clan Spiritual Text comes from the Yangde Spiritual Text, one of the Five Virtues.
The Five Virtues and Eight Associations together form the Heavenly Book and Jade Scrolls, which are the foundation of the spiritual texts of the Eastern world. All spiritual talismans, legal prohibitions, and true texts are composed of them.
Yu Shuyang then understood that the Wenyun in the Wenqu inheritance actually refers to the mastery of the Eight Spiritual Texts, which was indeed correct.
Whether it is general knowledge or reading and writing the eight spiritual texts, wisdom will inevitably increase, and luck and nobility are also indispensable.
This is how pure knowledge changes destiny.
I wrote until the early morning, and my brain was so sleepy. When I wrote the last 300 words, I felt that my thoughts could not move. If there are any loopholes or typos, please leave a message. I wrote this in bed with my hands. Thank you for your support. I have been receiving monthly votes from people. Thank you.
(End of this chapter)
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