The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 252 Willow God and Pollen Queen are reborn

Ye Qingxian has a very high status in the "Zhantian" universe, and even in the more vast world behind it.

Grandfather Ye Fan, when she traveled through time, had almost reached the realm of sacrifice.

This state is already the ultimate before transcendence of another kind of practice system.

If they leave their respective worlds and fight each other, to be honest, Feng Xi is not optimistic that the oldest person in this world can defeat Ye Fan.

Realm is only one aspect, fighting is something of another dimension.

In addition to Ye Fan, Ye Qingxian has also come into contact with Henren and Wu Shi, as well as Shi Hao when he was young. In terms of vision, few people can match him.

The martial arts that Feng Xi passed on to Ye Qingxian was truly beyond Ye Qingxian's imagination and was too difficult.

In the early stage of this practice, Feng Xi called it "The Scenery Inside the Secret Realm" and "The Scenery Outside the Secret Realm".

At the beginning of formal practice, one must first practice the secret realm method to the peak of humanity, which is the realm of the emperor of another universe.

Then, he used the Dao among the Seven Swords of Cutting the Sky to destroy Dao and create Dao, cut off his own Dao, and left a glimmer of hope for himself to survive and transform.

In this transformation, the original body was left behind, the orifices were opened, and the inner scene was perfected; with a drop of blood, the next life of the secret realm law was born, evolving the world and forming the Dharma image.

Her current body already possesses the characteristics of a chaotic body. Chaos has the foundation for the evolution of all things and principles. After coming out in the next life, she can carve out the inner scene in this chaos to match the Dharma.

When the inner world is born and the outer world of Dharma is also formed, one can then gain a glimpse of the Dharmakaya and the immortal.

In short, this is to repeat the transformation path that Feng Xi took when he became the fourth generation "Pangu".

However, the avenue of Ye Qingxian’s transformation may not necessarily be Pangu, but may also be other avenues that have the meaning of creating the heaven and earth and evolving the world.

Even Feng Xi had thought it out for Ye Qingxian. The Willow God's Dao in the Taoist world within his body could achieve this.

“Now I understand how difficult it was for my grandfather and his companions to transform and practice.”

A light flashed in Ye Qingxian's eyes, but she did not refuse the path of cultivation prepared for her by Feng Xi.

As long as this path is successful, her future inner vision and Dharma body will be the foundation of the secret realm law, and she can still use the things she is familiar with when fighting in the future.

"No wonder Master calls this Dharmakaya the human body outside of man. Dharmakaya is another self, so isn't that just another self outside of man?"

"Go, practice well, and when you transform, I will prepare a good place for you."

Ye Qingxian nodded and was directly taken into Feng Xi's inner world to practice.

During the time of Emperor Huang Tian, ​​she had actually cultivated to the level of the Supreme Humanity, but her cultivation was later cut off by Feng Xi.

There is no need to practice and gain experience again.

Let her practice in the Jade Emperor Heaven below the Taoist world, and she can also comprehend the great Dao left by the Willow God in the Jade Emperor Heaven.

After deciding on Ye Qingxian's practice, Feng Xi took the "Tree of the Great Dao" brought by Taoist Zhenwu to comprehend.

This is a small green tree with three branches and nine green leaves. It is full of vitality, contained in light, and filled with the aura of the Great Dao. The fifth sword of the Seven Swords of Cutting the Sky, which is spread throughout the universe, is prominently contained in it.

Feng Xi once deduced his own "Tao Chuan Huan Yu". Now that he got this sword, he was not too excited.

No matter how high Dao Zun's swordsmanship is, or how wonderful his sword intentions are, they are ultimately not as suitable for him as what he has deduced himself.

However, since he could see that the Dao Master was spreading the Dao throughout the universe, he would not be foolish enough to refuse.

He stared intently at the Avenue Tree, and saw that every green leaf seemed to be a vast universe.

There is the boundless dark universe composed of planets, suns, galaxies, nebulae, and galaxies; there is also the boundless world where the sky is round and the earth is square, the golden crow and the jade rabbit exist, and the small worlds are like bubbles in it...

Three branches and nine leaves grow along the main trunk, and the universes in them are different.

A sword light suddenly appeared, flowing along the main trunk, into the branches, and split into countless parts.

It shines into every green leaf, every universe, every corner of the world, without exception!

The spread of Tao throughout the world is nothing more than this.

After comprehending the fifth sword of Jie Tian, ​​Feng Xi's focus was on comprehending the essence of the Tree of Dao and the world model it contained.

Gradually, he himself turned into a big tree, which was the "useless tree" that Wuliangshen had turned into in the chaotic ancient times of another world.

It is because of its uselessness that it is of great use.

As Feng Xi gradually comprehended the Tree of Tao, the "useless wood" that he had transformed himself into was also gradually changing into the appearance of the Tree of Tao.

After a period of time, the body of the "useless tree" that Feng Xi transformed into had completely transformed into the tree of the Great Dao.

He transformed into a human again, with a smile on his face and his hands forming a Taoist seal. Suddenly, a auspicious cloud appeared above his head, and in the cloud and mist, there was the shape of the Tao Tree.

Feng Xi just realized this strange auspicious cloud, and suddenly remembered the visualization diagram of the Fire Palace opened up by the dragon and snake son Suihuang in the realm of "Supreme Humanity".

With a thought, he visualized and transformed this auspicious cloud, and at the top of the Avenue Tree, the appearance of the Purple Sky Palace thirty-three days away appeared again.

A Taoist priest was sitting in the Zixiao Palace, and he looked exactly like Feng Xi himself.

“In this way, this auspicious cloud can be called the Purple Sky Auspicious Cloud of the Thirty-three Heavens Great Dao. My identity as the descendant of the Dao Master is becoming more and more solid.” After the auspicious cloud was born, Feng Xi discovered that the Willow God in the Dao Realm in his body also sensed the energy of the "Tree of the Dao" along with him. The green willow that opened the sky began to radiate more vitality and sprouted new green buds.

"The Great Dao Tree, does it still have this function?"

The Tree of Avenue in Feng Xi's hand has spiritual existence, but no consciousness. For now, it cannot be considered a living being.

He thought for a moment, and directly invited out the green willow of creation transformed by the Willow God from the inner Taoist world, and slowly led this illusory willow tree into the physical tree of the Tao.

As the two came together a little bit, Feng Xi saw new green buds and even verdant willow branches beginning to grow continuously, and the life breath of the Willow God became stronger and stronger.

Feng Xi even had a feeling that as long as he completely merged the Willow God with the Tree of Dao, he would be able to regain his consciousness.

"One more Taoist friend."

Feng Xi was not reluctant to leave the Tree of Dao, and continued to lead the illusory Willow God into the Tree of Dao completely.

Although the process was slow and consumed a lot of Feng Xi's magic power, Feng Xi didn't care at all.

As long as Willow God can be completely resurrected, everything will be worth it.

······
When Feng Xi's infinite body helped Liu Shen to resurrect, his original body had already completely arrived at the origin of life and death.

This shortcut was once the place where Fu Huang realized the way to the other shore. Life and death, which are closest to the great way, are contained in it.

In the origin of life and death, there is nothing that can be seen by the eyes, heard by the ears, felt by the skin, or touched by the spirit.

All concepts and cognitions of the outside world no longer exist here.

The Tao that can be told is not the constant Tao; the name that can be named is not the constant name.

There is no name for the shortcut.

After all, all names, whether color, sound, consciousness, or direction, are acquired, relying on experience and knowledge, and obtained through the practice of supernatural powers.

In this place, all these things will disappear.

Even Feng Xi's netherworld body, the Great Dao seemed to not exist at the origin of life and death.

On the contrary, his original body took the path of being in the body and being the Tao, which was also close to the Tao, but still had a trace of consciousness.

Feng Xi completely immersed his remaining consciousness into the inner world, and his true spirit merged with the "Higanbana" planted in the netherworld.

His original body is the Tao, and he can demonstrate various great ways.

What is performed at the moment when the true spirit of nature and the "Higanbana" merge is the strange path of pollen evolution.

Back then, when he was in a small mountain village in the chaotic ancient times, he once comprehended this path with the help of a grain of pollen given by the "Higanbana".

Later, after achieving the status of Immortal King, this path naturally transcended the realm of unity of the universe.

This time he performed the Pollen evolution path, not because this path was suitable for practicing at the origin of life and death, but he wanted to use it as a bridge to try to help the Pollen Queen resurrect.

In an instant, Feng Xi felt that his life span was rapidly slipping away, and his consciousness, which was integrated into the "Higanbana", was irreversibly heading towards death.

Cold, cruel, empty, lonely, gloomy, painful, dark...the endless sense of death completely enveloped Feng Xi, causing him to gradually fall into despair.

Just when despair reached its limit, Feng Xi suddenly sensed a vitality that was filled with enthusiasm and energy.

After the first burst of vitality, there was infinite vitality, which drove the death closer and enveloped Feng Xi.

This feeling even made him think that he could live forever.

But this thought did not last long, and the desire to die returned.

After death, there is life.

In this way, Feng Xi was at the origin of life and death. It could be said that he died and was reborn, and was reborn and died again. Life and death kept changing, and there was almost no end to it.

"Um……"

Feng Xi heard a beautiful hum, and among the flowers of the other shore, the face of a woman who was so beautiful that the stars and the moon were eclipsed, and who simply surpassed all the beauty in the world, reappeared.

With a smile on her face, she looked at Feng Xi and said, "Thank you for your help, fellow Taoist. It allowed me to return to the world."

Feng Xi had heard the voices of countless women in the world, but he had to admit that this was definitely the most moving voice he had ever heard.

He couldn't even find the right words to describe the sound.

"This is not the world anymore..."

Feng Xi wanted to tell the pollen girl that the world had changed, but before he could finish his words, he found that the girl's face had disappeared again.

Then, this "Higanbana" suddenly shone brightly, completely enveloping his true spirit, and in an instant it completely withered and turned into a seed.

Feng Xi was shocked, but soon realized that his true spirit and the pollen girl's true spirit were both inside the newly appeared seed.

This "Pollen Queen" seemed to know the peculiarity of his original practice, and actually wanted to take advantage of her own resurrection to pull him to transform and practice together.

(End of this chapter)