Honghuang: How could I, Taiyi, have any bad intentions?

Chapter 496: My friend dies but I live

Weigh the pros and cons for a long time.

Zhunti finally made a decision in his heart.

It is better for my friend to die than for me to die!

If you lose disciples, you can recruit new ones.

But if his own holy position was really destroyed, it would be a serious matter.

Immediately, Zhunti said: "Brother, our sainthood is related to the survival of Buddhism.

Don't be affected by this matter.

So, let them accumulate merits on their own.

Let them go to the underworld and slowly accumulate merits.

This will achieve the purpose of cleansing karma.

The evil is their own doing, and only they can pay for it.

That is God’s will!”

Seeing that Zhunti had already made up his mind, Jie Yin pondered for a moment.

There was really no other way, so he could only nod and say, "Brother, what you said makes sense!

The consequences of today’s actions will come tomorrow!

If you have done bad deeds, you must find a way to pay for it.

Let’s get started on this matter once we’ve finished what we’re doing.”

Zhunti nodded and said, "Good!

Then, Senior Brother, please start to announce the system of our Buddhist sect."

Upon hearing this, Jie Yin nodded to Zhunti.

Then he looked at all the disciples and said, "Today is the beginning of our Buddhist sect, and I am here to determine my position.

The attainments of Buddhahood are divided into the first-class Buddha.

This position is held by high monks who are in charge of Buddhist affairs.

The second class is the Buddha.

This fruit is a symbol of cultivation and status.

The third level is Bodhisattva.

The fourth level is Arhat.

The fifth level is Vajra.

These are all people who have achieved success in Buddhism.

"

After the introduction of the various fruition positions was completed, Jie Yin changed the subject and said, "Okay!
The introduction to the fruit position is completed.

Then I will begin to confer titles on all Buddhas, Bodhisattvas, Arhats, and Vajras. "

When Jie Yin said this, all the disciples in the square looked forward to it.

They all hope to achieve a good result.

This has something to do with one’s future status in Buddhism and the allocation of resources.

In the expectation of all disciples.

Jie Yin continued, “In the position of Buddha, I have formulated the Buddhas of the past, present and future.

I hereby confer upon Dipankara the title of the Buddha of the past, and shall be called the Ancient Buddha Dipankara! Buddha Dipankara!

I hope you will practice well in the future.

Namo Amitabha! "

Jie Yin chanted a Buddhist name, and all the practitioners in the square echoed in unison: "Namo Amitabha!
Namo Dipankara Buddha! "

Upon hearing this, Randeng stepped forward and said, “Thank you very much, disciple, for the Buddha Mother’s order!
We must remember the Buddha Mother's teachings!"

Upon hearing this, Jie Yin nodded to Randeng, and then signaled him to step aside.

Wait until the lights go away.

Jie Yin then continued, "Imperially appoint Maitreya as the future Buddha.

Also known as Maitreya Buddha!
I hope you will practice well.

Namo Amitabha! "

"Namo Amitabha!
Namo Maitreya Buddha!"

Upon hearing this, Maitreya looked calm and showed no dissatisfaction.

He just stepped forward to express his gratitude and then stepped aside.

Seeing this, Jie Yin did not delay and continued, "As for the Buddha now, it is not time for him to return to his position, so I will not issue the imperial decree for the time being.

Before the present Buddha returns to his position, Buddhist affairs will be managed by the future Buddha.

Next, the process of canonizing the Buddha began.

The Medicine Master was conferred the title of Medicine Buddha, also known as Medicine Master Light King Buddha.

The emperor ordered that Juliusun be named the ancient Buddha, and he was called Juliusun Ancient Buddha.

The emperor ordered the long-eared Dingguang immortal to be named an ancient Buddha, with the name Dingguang Happy Buddha.

"

Every time Jie Yin conferred an imperial decree on a Buddha, the monks in the square would chant the Buddha's name loudly.

Soon, more than ten Buddhas were conferred the title.

Seeing this, Jie Yin turned his gaze to Zhunti, signaling him to come and seal the remaining fruition position. Zhunti naturally understood Jie Yin's intention.

I just want to take this opportunity to leave an impression on all the practitioners present.

Let them know whose orders they should obey from now on.

When Zhunti received the signal, he did not refuse.

He immediately stepped forward to take over the task of guiding them, and said, "Next, I will order the Bodhisattvas to be enthroned!

The emperor conferred upon Ksitigarbha the title of Ksitigarbha Bodhisattva!
The emperor ordered Cihang to be named Guanyin Bodhisattva!

The emperor ordered Manjusri to be named Manjusri Bodhisattva!
The emperor decreed that Samantabhadra be named Samantabhadra Bodhisattva!
"

After a moment, the Bodhisattva's fruition was conferred.

Zhunti then continued: "Now I will confer upon you the title of Arhat!
"

After a long time, the imperial decree was finally completed.

Zhunti then said: "Buddhas, Bodhisattvas, Arhats, and Vajras.

It can be on Mount Sumeru..."

Having said this, Zhunti suddenly stopped.

Then he transmitted the message, "Brother, I plan to change the name of Mount Xumi to Lingshan.

I wonder what you think, brother?"

After hearing Zhunti’s words, Jie Yin didn’t think much about it.

It's just a name and doesn't affect the overall situation.

Then he nodded to Zhunti, indicating that he followed Zhunti's wishes.

After getting Jie Yin's consent, Zhunti said, "From today on, Mount Xumi will be renamed Lingshan!
All Buddhas, Bodhisattvas, Arhats, and Vajras.

You can choose a hilltop on Lingshan Mountain as your cave residence.

If you already have a cave, you can decide for yourself whether to open a cave in Lingshan.

All right!

Everyone, go and open up your own cave!"

As soon as he finished speaking, Zhunti and Jie Yin disappeared in the square.

It is impossible to bestow treasures or anything like that.

There are thousands of people in the square. If a treasure is given as a gift on this occasion, it will be a serious matter.

If one part is granted and the other part is not granted, people’s hearts will certainly be divided.

We all started together, so who can be better than who?

With comparison, psychological imbalance is inevitable.

Once the mind is out of balance, behavior becomes unpredictable.

The two saints did not bestow the magical treasure on the spot in order to avoid trouble.

But in the eyes of Cihang, Samantabhadra and Manjusri, it seems very stingy.

The main reason is that they are nervous!

Now that he has lost his cultivation, his spiritual treasure has also been taken back.

It can be said that he has no means of self-defense at all.

I had hoped that this time I would be granted a magical treasure by the saint.

Is this the result?

You only get the so-called fruit position, but there are no other practical benefits.

What use is this level of attainment?

Resource allocation?

When they were teaching Buddhism, did they need to worry about resources?
No need at all!
It can be said that the entire resources of the Chan sect are open to them.

Whether it is refining materials or magical herbs and roots.

They can take whatever is available in Kunlun Mountain.

Innate spiritual energy is even treated as an ordinary thing.

But what happens after you apostatize and go to the West?

Special code!
Even the innate spiritual energy has to be carefully calculated!
The gap is simply too big!
Things that were once discarded are now in great demand.

It's ridiculous to talk about.

Everyone knew that the West was in trouble, but no one expected this.

I'm in such a predicament.

Then why did they rebel against the Chan sect and go to the Western Regions?

Is it for the path?
Or is it to experience the life of a poor and destitute practitioner?

All kinds of thoughts emerged in their minds, and for a moment, Cihang, Manjusri, and Samantabhadra were all confused.

Randeng, who was standing by, saw the expressions of the three Cihang cultivators and after a little thought he understood what they were thinking.

But now that things have become a foregone conclusion, there is nothing he can do.

Cihang Sanxiu regretted it, so why shouldn’t Randeng regret it too?

He, Ran Deng, had long been confident that he could break through to the quasi-saint level.

The reason why it was delayed until today is that I wanted to use the Dinghai Divine Pearl to entrust the three corpses.

(End of this chapter)