Donghuang Ziji

Chapter 881 Yaochi Reveals Ximu

"The souls are clear and full of vitality, but lack spiritual charm. You nurture them so tenderly because you hope they will have a good future in the afterlife, but you don't want them to become new consumables?"

Looking at the souls held in the hands of the three goddesses, looking at the gradually fading divine light of the three goddesses, their haggard faces, and their pale hair, you can tell that in order to nurture these souls, the three goddesses have risked their lives.

Chu Tai sighed: "If I'm not mistaken, there are old friends of yours among them. So, they volunteered?"

The three goddesses couldn't help but tremble, and nodded, "Yes."

"In the end, it was the ones who survived who suffered the most. It has been difficult for you all these years."

Chu Tai looked at the three goddesses and probably felt their despair.

In the past, some of the fellow practitioners had already made sacrifices and gone to the Kingdom of Women. So the remaining three, as those with the highest cultivation in Yao Chi, must find a way to survive for the sisters behind them, even if this path is not fair to themselves.

Hearing this, the three goddesses fell to the ground and cried softly.

Chu Tai looked at the dead souls and thought silently.

Just at this time, Li Tianwang suppressed the changes in Chonghua Palace and brought several demon kings from the Heavenly Prison to Chu Tai.

After a careful look, Chu Tai set his eyes on one of them.

The demon king was short, like a child, but his face was quite old, and his hair was sparse, with a few strands falling out after he walked every two steps.

But there was a cold and gloomy aura condensed in his body, which was consistent with the aura of the seven fairies among the immortals and gods, and they were the inside and outside of each other.

However, now the foundations of the Seven Fairies have been suppressed by the Yuanjun Daoguo system. While they are constantly interacting and slowly improving, there are also certain changes, which have destroyed their connection with the Demon King's aura, which has caused certain problems with his foundation.

The demon king also saw the changes in the Seven Fairies and laughed, "So that's how it is, so that's how it is, you actually found a new Yin attribute Dao fruit that is different from the past Queen Mother of the West and the Queen Mother system!"

Then, the demon king looked at the power of the Tao fruits above the heads of the other immortal gods and laughed so hard that tears came out of his eyes.

"No wonder the Emperor of Heaven lost! You actually created a new system outside of the existing system. Although you still can't escape the ranks of immortals and gods, you are independent of the current system of the heaven. Naturally, the Emperor of Heaven can't beat you. It's not unfair for me to lose! I deserve to lose!"

As he spoke, he looked at Chu Tai and said, "I am the demon king born from the turbid air of the Queen Mother and the Queen Mother of the West after their deaths. I am the Yin Xie King who is mutually reinforcing and restraining with the Emperor of Heaven. The winner is the king and the loser is the bandit. Come and take all your spoils!"

As he spoke, King Yinxie sat down cross-legged, with a hint of turbid Yin spiritual energy emerging from his body.

Chu Tai took a look and shook his head, "He is quite a character. In the end, he still felt a little unwilling and wanted to test my methods."

Ruyi tapped lightly, and the spiritual energy immediately dissipated and sublimated, infusing into the several demon kings nearby. With the help of the spiritual energy in their bodies, it filtered through each other, leaving behind puddles of something like mud, flowing under the feet of the immortals and gods.

The immortality, auspicious air, auspicious clouds, and precious flowers surrounding the immortal god fell uncontrollably, cleansing the filthy power in the turbid flow.

On normal days, the immortals and gods would not even want to see these forces, but at this moment, some immortals, especially those who had previously despaired, felt as if they had found a treasure. They mobilized their magic power and Taoism to dissipate these turbid airs, even at the cost of their own cultivation level regressing.

Chu Tai tried to stop them and told them not to really treat themselves as consumables.

Then he looked at the purified spiritual energy and injected it into the souls of the female fairies. He then enlightened them with the Yuanjun Dao Fruit System and granted them the fifth-grade Dao Fruit fragment [Fengzhen].

The core ability of this Dao Fruit fragment is to give the holder the power of a higher being, and at this moment, Chu Tai lent them his own divine position and power, allowing them to transcend their original pain with minimal consumption. There were also three goddesses who also received Dao Fruit fragments. When they saw their former companions and the woman who "died" at their hands, their obsessions dissipated for the most part, and their cultivation levels all broke through.

The fairy light of the Yaochi Lake appeared on Yu Zhen's body, and he sensed the power of the Queen Mother of the West from afar. The object of [Fengzhen] was not Chu Tai, but the Queen Mother of the West who had already fallen. He was protected by a wisp of innate yin energy and came into contact with the phantom of the Yaochi Queen Mother Yuanjun.

The Blue Bird borrowed Chu Tai's power and integrated its own strength. The fairy light of the Yao Chi was transformed, and the wealth was turned into a golden fleece to be draped over its body. It gathered the incense and wishes from remote places in the human world, and condensed into a phantom of a goddess with quite exotic charm.

The last Suhua is similar to Yuzhen. She is protected by another Taizhen Qi from the Queen Mother of the West and condenses her own phantom of the Taizhen Suhua goddess.

After the phantoms of the three goddesses were constructed, an illusory phantom of the Queen Mother of the West was unexpectedly condensed, surrounded by the wonderful Qi of Taizhen, Zhimiao, Xihua, Dongyin, Wuji, Yaochi and so on.

These wonderful Qis intertwined with each other, and seemed to be forming something. The three goddesses also sensed something, and the power of [Fengzhen] manifested, and they sensed it from afar.

Chu Tai, who had mastered the essence of [Feng Zhen], immediately knew that this was an opportunity, and gave the three people new titles, bestowing on them the fourth-grade Dao Fruit fragment [Spirit Concubine], and even the third-grade Dao Fruit [Madam] that had not yet been fully formed.

Unlike the [Spirit Concubine], she also needs to "combine rituals" or give birth to offspring in order to obtain the power of a higher being to strengthen herself.

[Madam] Although as a third-grade Dao fruit, she still depends on the Dao fruits of others, but she herself has a very high degree of autonomy.

Their relationship with higher-ups is no longer limited to union and childbearing, but is more inclined to complement and enhance each other.

At the same time, the scope of improvement for [Madam] is also wider. It can be the improvement of her own cultivation, the blessing of the object of dependence, the improvement of the combined object, or the power of the offspring she is nurturing.

It can be said that [Madam] is a fully upgraded version of [Spiritual Concubine].

Therefore, when Chu Tai bestowed the three goddesses with the third-grade Dao Fruit [Madam] that had not yet fully formed, the power of the three of them instinctively placed it on the Queen Mother of the West, allowing the Queen Mother of the West's Dao Fruit, which had been dormant, to emerge again.

And because this Tao fruit does not exist within the heaven and earth of the current time period, it seems to be blended with the power of the Queen Mother of the West in the other two time periods.

The Taoist fruit of the Queen Mother of the West in the past period was still okay, the power was not strong and could only be sensed slightly.

But the Queen Mother of the West in the future time period was different. Chu Tai sensed an illusory mirror light shining from the future and falling into the bodies of the three goddesses, interweaving the wonderful Qi of Taizhen, Zhimiao, Xihua, Dongyin, Wuji, Yaochi, etc. into an illusory treasure mirror, which was used to carry the mirror light and enhance their strength while helping to perfect Chu Tai's Yuanjun Daoguo system.

According to Chu Tai's perception, at this moment, the Yao Chi fairy series, with the three goddesses as the center and many reborn celestial beings as the foundation, has formed a small communication platform among each other, through which they can exchange opinions and information.

Chu Tai could also forcibly sense the power and information in it, but he did not do so. Instead, he chose to control the sovereignty of this platform and allow them to maintain a considerable degree of independence.

Then, Chu Tai looked at Li Tianwang, the Pleiades star official, and the three female immortals and said, "I wonder if you are interested in breaking the barrier of the Xiliang Women's Kingdom, rescuing the female cultivators there, and also rescuing the children who were devoured."

Hearing this, all the reborn goddesses expressed their willingness to go and help, but Chu Tai refused. He pointed at the many turbid currents in the heavens and said, "You have just returned and your cultivation is not high. Instead of taking risks, you might as well stay here with me and purify the turbidity."

The celestial maidens wanted to refute, but Yuzhen, Suhua and Qingniao immediately said something on their communication platform, cutting off their distracting thoughts.

Seeing that they had made up their minds, Chu Tai asked Li Tianwang to lead Nezha, Pleiades, Yuzhen, Suhua and Blue Bird to the Kingdom of Women in Xiliang to save lives.

Taibai Jinxing, who also gained the right to move freely, was asked by Chu Tai to lead him to visit various palaces in the heaven and sort out the many complex auras.

(End of this chapter)