Donghuang Ziji

Chapter 880 The Daughter Kingdom of Xiliang

"Your Majesty, there are currently 33 palaces in the heavens, namely Taiji, Wuming, Bajing, Qianyun, Bisha, Taiyang, Guangming, Chonghua... and 72 palaces, namely Chaohui, Lingxu, Baoguang, Tianwang, Lingguan... and Yaochi, the place where female fairies practice..."

Taibai Jinxing was very respectful to Chu Tai, and some immortal gods even felt the same way Taibai Jinxing treated the Emperor of Heaven in the past.

After he informed the various information of the Thirty-three Palaces and Seventy-two Halls in great detail, he gave a detailed introduction to the situation of the Zhoutian Immortals and Gods.

"The current positions of the immortal gods are the Three Pure Ones, the Three Officials and the Four Imperials, the Five Qi True Lords, the Five Dipper Star Lords, the Three Officials and the Four Saints, the Six Officials Star Lords, the Seven Yuan Star Lords, the Eight Extremes God Lords, the Nine Lights Star Lords, the Twelve Yuan Chens, and the Twenty-Eight Mansions..."

"Among them, the Three Pure Ones have no physical bodies. In the past, they were created by the Jade Emperor using the Three Pure Ones divine talismans as a symbol of the highest level of the immortal way. The Three Officials and the Four Imperial Guards have not responded for a long time since the ancient gods fell silent. Among the Five Elders, the South Sea Guanyin and the Western Buddha are not here..."

"Except for the above 17 great gods and immortals, the rest of the gods and immortals are basically here."

"Outside the heavens, the gods and immortals have their own subordinate branches in the human world... Under Tianshi Zhang, there is Longhu Mountain; under Tianshi Ge, there is Gezao Sect; under Tianshi Xu, there is Jingming Dao; under Tianshi Qiu, there is... In addition, the Yaochi female immortal lineage has the Quanzhen Dao in the human world... and the subordinate Xiliang Women's Kingdom..."

When talking about Quanzhen Taoism, Taibai Jinxing glanced at Chu Tai specifically.

Chu Tai was not surprised by this.

In this world, the inheritance of Quanzhen Taoism began with Taishang Laojun, then passed it on to Yaochi Jinmu, who passed it on to Qingtongjun, who then passed it on to all the immortals of Quanzhen Taoism.

Initially, Quanzhen Taoism revered Qing Tongjun as its ancestor, but later with the death of Qing Tongjun, this lineage was merged into the Yaochi lineage. After the death of Queen Mother of the West and Queen Mother, there was no news about it and it was basically circulated among humans.

One of Chu Tai's identities at the moment is Qing Tong Jun. The Taoist sect that is directly related to him will naturally pay attention to his attitude.

But Chu Tai obviously didn't care about this Taoist lineage that actually had little to do with him. Instead, the latter sentence made him feel something, so he interrupted and asked, "Wait a minute, the Xiliang Women's Kingdom is a Taoist lineage of the Yaochi lineage?"

"Your Majesty, the Xiliang Women's Kingdom is a branch of Yaochi, but it is not a Taoist sect passed down by Yaochi. For the specific situation, you can ask the three fairies Qingniao, Suhua and Yuzhen."

Upon hearing this, Chu Tai looked at the three goddesses, Qingniao, Suhua and Yuzhen.

After the three of them looked at each other, Blue Bird stepped forward and said respectfully, "Your Majesty, what Taibai Jinxing said is correct. The West Liang Women's Kingdom is indeed a branch of Yao Chi, but this lineage is not what Yao Chi wants to establish."

"Tell me more."

As Chu Tai responded, his gaze passed through numerous obstacles and fell on the location of the Western Liang Women's Kingdom in the human world.

That ancient country is located in the center of a basin surrounded by mountains. The Zimu River surrounding the basin is like a moat and also like a boundary line. On one side of the river are bright peach blossoms, as gorgeous as clouds, and on the other side are shady willows and misty.

Inside the city, there are dazzling red lacquered eaves and white marble bridges spanning the green waves. Many women with cloud-like hair and light buns are walking back and forth in the city, with painted silks fluttering and driving the clouds around them, just like fairies in heaven.

Chu Tai saw clearly that these women all had an aura similar to that of the three goddesses. They must have been practicing multiple cultivation methods, or were guided by the environment and passively practiced the Yao Chi lineage's cultivation methods.

Chu Tai's eyes could see through the layers of skylight that the woman living there was no different from the monster in Pansiling.

The difference is that the creatures in Pansiling are the materials for the elixir of Bajing Palace, while the creatures in the Kingdom of Women are the fertilizers for Pantao Garden and the ginseng fruit trees.

Chu Tai closed his eyes, and the blue bird below also told the secrets that the Yao Chi lineage had hidden for thousands of years. "Some of the women in the country are female fairies who have made mistakes, some are female cultivators who have achieved success in cultivation, and some are evil cultivators captured by heavenly soldiers and generals, or women loved by human spirits."

"Most of them have pure bodies. After entering the special environment of the Kingdom of Daughters, they will unconsciously absorb a large amount of Yin energy under the influence of the earth veins and Feng Shui. If they do not drink the water of the Mother and Child River in time to reconcile Yin and Yang and dissolve the Yin energy, they will inevitably turn into jade and can be used as fertilizer for the Peach Garden."

"If you drink the water from the Mother and Child River, you will inevitably conceive and give birth to a child. If you give birth to a girl, she will continue to stay in the Kingdom of Women, and if you give birth to a boy, he will be sent to Wuzhuang Temple to be used as nutrients for the ginseng fruit tree. At the same time, every time a woman in the Kingdom of Women gives birth, her spiritual energy will be released. It will gather in the inner palace of the city and condense into pure water nectar, which can be used to cultivate spiritual roots and brew nectar."

After saying these words, the three goddesses almost collapsed on the ground. They had lived very hard these years, but there were still many fairies in Yaochi. The three of them were the few high-ranking fairies left after the departure of Queen Mother of the West and Queen Mother of the West. They had to support a living space for their companions below.

Their Taoism and divinity had long been crushed and annihilated in their previous struggles.

Some of the immortals who were imprisoned in the corner and had no idea what was going on vomited out when they heard this. Although most of them guessed that the origin of the spiritual rhyme in the Heavenly Palace might not be so clean, they only thought that it was concocted to kill monsters. They never thought it would be so bad.

What is the difference between swallowing peaches grown with this kind of nutrients and brewing the nectar and eating human beings?

In contrast, most of the immortals and gods in front of Chu Tai had calm expressions. Most of them did not have much personal emotions and had long been assimilated by the Emperor of Heaven. They did not think there was anything wrong with doing so.

Only a very small number of people were so shocked and angry that they directly cursed the Emperor of Heaven.

This part is really unlucky, as they are basically a fig leaf used by the Emperor of Heaven to conceal the destiny and prevent the heaven from completely becoming his puppet.

Therefore, this part is really not very clear, or it can be said that the current truth is simply not visible. Many beings' understanding of the Three Realms is still stuck in the period thousands of years ago when Lingyun was still quite powerful.

Therefore, this group of people really still have the concept of immortals and gods from that time. As a result, after they know the origins of the food they have eaten in recent years, they all lose their minds like Guanyin, are invaded by inner demons, and show signs of falling into the devil's way.

Just like he did with Guanyin before, Chu Tai chose to appease them first.

Faced with some people who were determined to die, Chu Tai directly scolded them.

"Now that your destiny is tilted, you don't want to make up for it, but want to die. How can it be so easy? Before you help me stabilize my destiny, no one can think of leaving easily. When your destiny is determined, if you want to die, I will never stop you!"

Hearing this, Taibai Jinxing bowed and expressed his submission to Chu Tai.

Some of the immortals who had reacted looked at the star lord with somewhat unsightly expressions.

They figured out that Taibai Jinxing, as a former favorite of the Emperor of Heaven, probably already knew some of the inside story, so he gradually retreated to the second line and returned to the Nine Star God system in recent years.

And they had actually thought that Taibai Jinxing had fallen out of favor. Thinking of this, they couldn't help but secretly curse themselves for being short-sighted and not seeing the deeper problems.

But soon, these immortals secretly ridiculed themselves for their current attitude, thinking that their attitude was too ugly.

Chu Tai didn't care about what these people thought. He looked at the three goddesses who fell to the ground helplessly and said slowly: "Where are their souls? Take them out."

Chu Tai's words made the three goddesses Qingniao, Suhua and Yuzhen change color, but they had no ability to resist and could only hand over the souls of many women in the Kingdom of Women to Chu Tai.

(End of this chapter)