Donghuang Ziji

Chapter 671: A Glimpse of Future Disasters

Under the Tao Fruit of Taiyi formed by external force, Chu Tai's many powers gathered together at this moment, almost reaching a state of "One is Ten Thousand, Ten Thousand is One".

Under the influence of this power, the powers of the six incarnations of the original deity in Jinhua Cave Heaven, namely Dongjun, Yunzhongjun, Dasimi, Shaosimi, Xiangjun, Xiangfuren and Shan Gui, are interconnected and blended together.

Therefore, Chu Tai immediately took action on the ancient golden bell in Shao Siming's hand, further enhancing its mystery, and imprinted some of the precious edicts collected by the Patriarch Emperor on it, giving it more powerful power.

Secondly, the Yin-Yang Qingning Fan in Dongjun's hand was also upgraded. The concepts of Yin-Yang, Heaven and Earth, and the universe in the fragments of the [Supreme Man] Dao Fruit were partially integrated into the Qingning Fan, and the Qingning true meaning was purified and enhanced, allowing its internal Dharma intention to move closer to the third level.

Finally, Chu Tai also promoted the perfection of the two incarnations of Shan Gui and Da Siming, which pushed the time of their birth forward again.

During this process, the mackerel spirit that was suppressed by Chu Tai in the past with his mountain ghost incarnation developed a sense of the situation and looked in the direction of the mountain ghost, wanting to ask something, but before he opened his mouth, he felt a force pressing down on him, making it difficult for him to move.

The mackerel spirit was horrified, thinking that the mountain ghost was going to turn hostile, but after a long while, there was no change, so he slowly raised his head and looked in the direction of the mountain ghost. After confirming that there were no other changes, he carefully hid in the ground veins and did not move. The mountain ghost incarnation saw this, but ignored the mood change of the mackerel, silently moved the magic power, combed the ground veins, and made everything more stable.

At the same time, the spiritual realm controlled by the Great Sima was further improved and began to connect with the earth veins, enabling it to perform the duties of the underworld to a certain extent.

After doing all this, Chu Tai was about to feel the changes of the [Taiyi] Dao Fruit returning to the [Dayi] Dao Fruit embryonic state, when suddenly he felt waves of prayers.

Turning around, she saw Duongunsema, who was saved by Shao Siming when the Snow Mountain Sect was established, praying silently. She held high the five-flowered white umbrella that Shao Siming had given her, and recited many scriptures loudly, praying to Shao Siming and the Pure Light Goddess.

There were many Western herdsmen and common people around her who followed her to offer sacrifices and pray for a more prosperous year ahead.

After Shao Siming sensed the changes, he extended his hand and dropped a light to bless Du'egongsema. At the same time, the mountain ghost incarnation who had received the last inheritance of the Five Buddhas Virtual Shadow Treasure Mirror from the Pure Light Goddess also offered up his treasure and dropped a light to bless him.

At the moment he took out the magic mirror, under the Tao fruit of Taiyi, Chu Tai saw a glimpse of the future in the mirror that the Goddess of Pure Light had seen in the past.

Countless blood gushed out over the entire Central Plains, and corpses floated up one after another. Wisps of black air emerged from these corpses, turning into billowing black smoke that swept across the sky, with tens of millions of souls floating in it. These souls were only the dead floating on the surface of the black air, and it was unknown how many dead souls were deposited below.

But at this moment he cannot enter the underworld, and can only helplessly emit emotions of despair, hatred, resentment, grief, and anger, polluting the Avenue of the Holy King over the entire Central Plains and causing it to tend towards collapse.

Just seeing this, Chu Tai felt shaken and filled with sadness.

At the same time, in such an extreme environment, the earth's crust cracked, and gusts of cold wind with strands of endless evil rose from the ground. Many ancient battlefields hidden in the Central Plains were also drawn out, causing problems in the differentiation of the Thousand Lights Layer, the operation of the Celestial Layer collapsed, and the 4,800 different kinds of Gangsha Yuanqi circulating in the Gangsha Layer showed signs of carrying the power of the Thunder and Fire Layer and tilting down.

'What are the other heirs of the Holy King Avenue doing?'

Chu Tai was furious, and his original body in the Jinhua Cave looked towards the core area of ​​the Central Plains. At this moment, even with the cover of the Saint King Avenue, he could still see the world hidden under the layers of void.

In that piece of heaven and earth, there are countless bubbles constantly rising and falling, and each bubble contains a chaotic space with no top or bottom, no front or back.

Different scenes evolved in each space, including mountains, rivers, sun, moon and stars, but the laws of their operation were different.

Chu Tai knew that it was a cave opened up by the other heirs of the Saint King Avenue in the core of humanity, symbolizing other possibilities of humanity. Therefore, in these caves, there are also hundreds of billions of lives living. They are independent lives, and they are also "experimental products" for many heirs of the Saint King Avenue to explore the future that is different from the East Extreme Chenguang Great Heaven.

In most of the caves, the successors of the Saint King Avenue are exploring how to integrate the ways of immortals and Buddhas to build a new future.

This possibility has been confirmed in the past. It can maintain long-term stability, allow people to live and work in peace and contentment, and live to the end of their lives in good health. However, it also inevitably squeezes human self-development. The entire civilization almost relies on the construction of the immortal and Buddha system.

Therefore, some heirs of the Saint King Avenue have chosen to isolate immortals and Buddhas from humanity, relying on the power of immortals and Buddhas to provide a safety net, as well as the right to supervise those in high positions in humanity, in an attempt to build a balance and ensure the independence of human civilization.

This road can be said to be open. At least Chu Tai saw a perfect balance. In that cave, although immortals and Buddhas did not appear directly in the human world, they were the supervisors, guardians, providers, pathfinders and executioners of humanity.
The people in that cave truly learned not because they had to learn certain skills in order to survive, but because they learned certain knowledge because they were interested in it. They worked not for survival, but because of interest.

It was just like the capital of the Humane Dynasty described by Si Shu Bai and Chu Tai at the beginning. The difference was that the capital of the Humane Dynasty relied on offerings from all over the place, while that cave received offerings from past ancestors and present immortals and Buddhas.

But in the eyes of the heirs of the Saint King Avenue, such scenes are also based on the civilization of immortals and Buddhas, even if those immortals and Buddhas consider themselves to be human beings, and the so-called offerings are nothing more than the infinite legacy left behind after the natural death of the immortals and Buddhas.

Therefore, the human and immortal Buddha systems in more caves are becoming unbalanced, with either immortal Buddhas suppressing humanity or the power of humanity overwhelming that of immortal Buddhas.

The trend of the former is similar to the current situation of Dongji Chenguang Datian. Although the latter is still developing after completely cutting off all traces of immortals and Buddhas, some traces of the Junmo Dao have vaguely emerged in the internal human order.

Therefore, in addition to these possibilities, there are also some heirs of the Saint King Avenue in the cave heaven who choose to dissipate the way of immortals and Buddhas, integrate it into the human way, and create their own new system.

Some gave up their flesh and blood bodies and transferred themselves into Yanren constructed of ingenious gold and wood. The ways of immortals and Buddhas were hidden among them, such as the sword-wielding technique that used a magnetic organ to drive a metal sword, the Buddhist practitioner who inlaid a wonderful sound stone and chanted scriptures repeatedly, and the practitioner who inlaid an external three-flower organ with the Three Flowers Gathering at the Top of the Head.

Some also combine with other animals. Metamorphosis means completely integrating with other bloodlines, King Kong means imprinting the abilities of other animals on one's own skin through "scriptures", and Clairvoyance means integrating the eyes of birds.

Others choose to merge with plants and gain many powers through the effects of alienated plants and spiritual roots...

In this way, the cave constructed with countless possibilities also supports one third-grade being after another.

These people were supposed to be the last guardians of the Holy King Avenue, but in the future seen by the Goddess of Pure Light, they all seemed to be silent.

Inexplicably, Chu Tai recalled what the Patriarch Emperor had said to him, a piece of news that he had once told him that was very important to him.

'A message about Junmo, a message about humanity, a message that concerns hundreds of billions of lives.'

Chu Tai muttered to himself, inexplicably feeling that the two should be connected, and quickly came up with a guess.

"The Demon King has taken action against the Humane Dynasty..."

(End of this chapter)