Donghuang Ziji

Chapter 670: Taiyi Principles of All Laws

The Donghuang Bell swayed gently, and clouds and mist rolled. Chu Tai could feel that in addition to the concepts possessed by the Patriarch Emperor himself, there were many concepts and legal meanings that were influenced and intervened by him and were also absorbed by the Donghuang Bell.

The convergence of many Dharma ideas and concepts quickly promoted the improvement of the Daoguo fragments. The first to change was the Xiangjun and Xiangfuren system, which started with [face reading], and after going through [geomancy], [matchmaker], [spells], and [witchcraft], it was easily pushed to [transmission of degree].

'You can give others extraordinary powers, teach them extraordinary skills, and even give them your own status. At the same time, you will also receive the protection and blessing of the other party's status and destiny. Is this considered a bond between master and apprentice? '

Chu Tai narrowed his eyes slightly, feeling the special abilities granted to him by [Transmission]. As for the relatively normal concepts and abilities such as spells, teachings, and mysteries, he did not care too much about them. He was more concerned about the transformation and improvement of cause and effect.

After sensing it a little, Chu Tai discovered that he could not only feel the changes in the fate of the people who had obtained his talisman, but he could also feel the connection between him and many cultivators in Jinhua Sect and even Taiyi Immortal Sect. Those people were all cultivators who had practiced the Lingtai method he taught, and some of their luck would naturally converge on Chu Tai.

But in the past, either due to distance or the barriers between the caves, this kind of convergence was always slow and there was a lot of loss.

But it is different now. With the blessing of [Transmission of Degree], the luck protection and blessing Chu Tai received has increased by at least 30%.

The most important thing is, with the connection of destiny, Chu Tai can also slightly sense some changes in the methods he taught. Although it is not as easy as the talismans directly granted by the Unspeakable, it is like practicing by himself, but it is also a great improvement.

Especially under the influence of the [Taiyi] Dao Fruit which has not yet completely faded away, Chu Tai even completed several updates of the Lingtai Fa in a short period of time, making it more in line with the current situation of the past two days and better able to digest the power of the foreign Dao principles and laws.

As his strength increased, Chu Tai also sensed the names of the Dao Fruit fragments above [Transmission], which were the normal third-grade Dao Fruit fragment [Inversion] and [The Second Son of Heaven] which seemed to correspond to the concept of Xiang Jun and Xiang Furen.

It’s a pity that the power of the Patriarch Emperor does not involve much in this aspect. Chu Tai simply felt the names of the two Dao Fruit fragments and failed to further perceive their specific power.

After the power of Xiangjun and Madam Xiang increased, Yunzhongjun's system completed the transformation the fastest.

Starting from the [boy], through the [wandering scholar], [the magician], [the feathered guest (flying fairy)], [the chief priest], and [the reclusive Taoist (the Lord in the Clouds)], Chu Tai clearly saw that the originally illusory word [real person], after a period of distortion, turned into a nearly complete [sage person].

This change made Chu Tai stunned for a moment, but after thinking about it carefully, he seemed to understand it.

It is recorded in the Taoist scriptures: In the Middle Ages, there were sages who were pure in virtue and complete in Taoism, harmonious with yin and yang, and in tune with the four seasons. They left the world and concentrated their energy and spirit, wandering between heaven and earth, and seeing and hearing beyond the eight directions. This probably increased their lifespan and made them stronger, and they were also called sages.

In the concept of Taoism, the most perfect person can be classified as a true person, or in other words, the most perfect person can be regarded as a second-rate true person.

Chu Tai carefully sensed the ability and found that it indeed matched the description of the sage.

One of the core concepts contained in the [Sage] is the perfect, all-embracing, and unique artistic conception that the [Taiyi] Daoguo had previously obtained, which gave it the ability to be in harmony with yin and yang and to adjust to the four seasons, that is, a very strong ability to adapt and endure, able to quickly accept a lot of information, and then rely on its own wisdom, research, teaching, life and other concepts to conduct research, and then obtain the ability to master part of the operation of the yin and yang of heaven and earth. This has already involved the ability of the real person to lift up the heaven and earth and grasp the yin and yang. But partially, it is obviously not enough to be a real person, so there is no problem in calling it a perfect person.

However, what made Chu Tai feel a little regretful was that although Chu Tai could obtain most of the abilities of the [Supreme Man], its third-grade rank seemed to be still a little short of it, so that its power was perfect and the strength it provided did not reach the complete third-grade level, and was still a little worse than the Hunyuan Shangling Yuhuang Miaodao Treasure Scroll in Chu Tai's hand.

It was a huge improvement for Chu Tai, but it failed to achieve a qualitative breakthrough.

After Yun Zhongjun's system, the Donghuang system saw obvious changes. Above [Those who enter into tranquility], [Those who seek knowledge], [Talisman bearer], [Heavenly craftsman], [Those who live in the mountains], and [Corpse Reincarnation Immortals], the corresponding fragments of the third-grade Dao fruit [Eternal Life] appeared and quickly reached a level close to that of [Sage].

The ability of [Eternal Life] is very simple, which is to give the holder extraordinary vitality. The corresponding core concept is the further enhancement of the meaning of [Immortality], followed by concepts such as life, immortality, history and creation. At the same time, the improvement in talismans, alchemy, refining and formations is also very large, similar to the all-round enhancement of the ability of [Boy]. The most peculiar thing is that [Eternal Life] can also give people an ability similar to the concept of [God rewards hard work], that is, as long as you do it, you will have certain gains. Theoretically speaking, certain results can be obtained through the accumulation of infinite time.

It’s a pity that this ability has not yet reached perfection and is still a step away.

Chu Tai felt a little sorry and observed the upgrades of other Dao Fruit fragments.

Although the five systems of Dongjun, Shaosiming, Dasiming, Hebo and Shangui, who are also the gods of Jiuge, have glorious rotations, indicating progress, there is no obvious transformation.

However, some Dao Fruit fragment systems that Chu Tai had almost forgotten underwent rapid transformation.

In the early years, he obtained the Tiangong system together with the Donghuang system. After going through [Craftsman], [Craftsman] and [Master], he transformed into the sixth-grade [Family], and could see the fifth-grade [Saint] looming.

Most of its abilities are to assist and strengthen Chu Tai's existing abilities. The most typical example is that Chu Tai's level of miscellaneous knowledge in all aspects has risen sharply. Some abilities that he was not proficient in originally can also be quickly achieved with the assistance of the sixth-grade [Family] under the Tiangong system, and he can become a master of a certain miscellaneous knowledge.

Similar to the Tiangong system is the Yuanjun system.

The two routes after [Virgin Girl] and [Spirit Girl] become extremely clear.

There is the seventh-rank [Chongshen (Chongfu)] who gains power from a high-ranking priest, and the [Yunv] who practices alone, then the sixth-rank [Shijing] and [Wu Nu], and the fifth-rank [Fengzhen] and [Tiannu]. Although the fourth-rank ones were not able to go, Chu Tai also saw the corresponding names [Lingfei] and [Su Nu].

After Yuan Jun, the guardian system, the strongman system, the demon saint system, the demon fairy system and the Three Buddhas system also changed, but the changes were not very big, so Chu Tai did not pay too much attention to them. Instead, he began to integrate the many abilities he had acquired before, while the power of the Taiyi Dao Fruit had not completely faded.

(End of this chapter)