Simultaneous travel: I am proving the great way in the heavens.

Chapter 430: Create a Taoist Sect! Beyond the Heaven and Earth, I will be the Master!
There was actually not much difference in the status of Dongfang Shuo and Ji Xiaolan around Emperor Wu of Han and Emperor Qianlong.

In the TV series, Ji Xiaolan seems to be highly respected, but in fact, that is not the case at all.

The real Ji Xiaolan was just a supporting role to entertain Emperor Qianlong, and Dongfang Shuo played a similar role beside Emperor Wu of Han.

Because of the character of the First Emperor Ying Zheng, and the seemingly aloof attitude of the Moon Goddess and Star Soul, they might give people the illusion that they are indeed very important in the Qin court.

But in fact, the so-called Yin-Yang School is no different from sorcerers in the Qin Dynasty.

Even if it was Ying Zheng, if he had not developed the idea of ​​pursuing immortality, he would not care about the Yin-Yang School. If it were before, Ying Zheng would probably be willing to exchange the entire Yin-Yang School for Han Fei.

Now, in response to the invitation to Luofu, what Ying Zheng gave was not some kind of title like "National Guardian", which was just a nice-sounding title.

But the real national teacher.

This national teacher refers to Luofu, who taught Ying Zheng art. The emperor is the country, and as Ying Zheng’s teacher, he is naturally the national teacher.

But there is another one, which refers to the teacher of a country, and this is the highlight.

To put it bluntly, the former is not much different from Gai Nie as Ying Zheng's sword teacher before, while the latter is the real teacher of a country.

In response to Ying Zheng's invitation, whether it was Yueshen and others, or the Yin-Yang family members such as Donghuang Taiyi who came from another world, or the eunuchs inside and outside the palace at this moment, all subconsciously looked in the direction of Luofu.

The invitation from the national teacher clearly puts him in a position second only to the emperor.

Once Luofu agrees, even Li Si, the current prime minister, will be inferior to Luofu.

However, facing the invitation from Emperor Qin Shi Huang, Luofu was not tempted at all.

"Thank you for your kindness, Your Majesty. Unfortunately, I am not interested in this."

Ying Zheng frowned and said unwillingly: "If you stay in my Great Qin, I am willing to promise you the title of king."

Although after Emperor Qin Shi Huang established the throne, the king became a thing of the past. It was not until the rise of Liu Bang and Xiang Yu that the king appeared again.

But the promise of enfeoffment has only one meaning, that is, to establish a state. To put it more clearly, it is enfeoffment, not the empty title of king in the future.

You must know that Ying Zheng personally abolished the feudal system, and despite repeated petitions from his ministers, he had no intention of changing his decision.

But now he made a promise to Luofu to break his own principles.

Unfortunately, Emperor Qin Shi Huang did not know what Luofu was.

Not to mention establishing a state, even if Ying Zheng gave up his position as emperor, it would not be possible to impress Luofu.

After all, with the existence of the Confucian and Taoist holy domain system, Luofu is to some extent like the master of two worlds, and this is without taking into account the Confucian and Taoist holy domain world itself and the cemetery world of gods and demons.

What about the first emperor, Ying Zheng? At best, what he controls now is just the fertile land of the Central Plains.

Luofu is the one who truly controls the two worlds. How could he take a mere feudal lord seriously?

In fact, Ying Zheng's promise to make him king was just to keep Luofu in Daqin.

After all, for someone like Luofu who could easily teach others the art of immortality, even as the first emperor who unified the world, Ying Zheng was not at ease letting Luofu out of his sight.

This has nothing to do with anything else; it is purely an instinct of Ying Zheng as an emperor.

After all, he was the emperor who studied the Legalists most deeply. It is impossible that Ying Zheng did not even have this kind of imperial mentality.

Under everyone's expectant eyes, Luo Fu shook his head as expected and said, "Thank you for your kindness, Your Majesty, but I have no interest in the human world, so I can only disappoint Your Majesty."

This time, Ying Zheng was silent for a moment before he said, "Master, can you tell me what you really want to do?"

"Lying high on nine layers of clouds, the truth is revealed on a futon. Beyond the black and yellow sky and earth, I shall be the leader of the teachings."

When asked by Ying Zheng about his ambitions, Luofu couldn't help but think of this poem written by Taoist founder Hongjun.

However, Luofu only chose to extract the upper half of this poem from Taoist ancestor Hongjun.

After all, whether it is the Qin world or the time point of Tian Xing Jiu Ge where Luofu and others lived, the mythical Lady of the West is the real god of creation, and Pangu is just a remote belief in the Chu State. Even in the Chu State, only a very small number of people recognized or believed in Pangu, the god of creation.

In this way, the later saying that Pangu gave birth to Tai Chi, the two yin and yang and the four images followed each other, one Dao was passed on to the three friends, the two religions were divided into the orthodox and the jie, the Xuanmen all had leaders, and the one Qi transformed into Hongjun, is naturally out of the question.

After all, there is no one in Luofu Sect who can truly create a Taoist school.

Even Dongjun, although he learned many localized ninjutsu techniques from Luofu, in the final analysis, those were not ninjutsu, but Yin-Yang techniques performed in the form of ninjutsu.

Unfortunately, Emperor Qin Shi Huang Ying Zheng obviously did not agree with Luofu's statement.

Staring at Luofu, Ying Zheng pondered for a moment before saying, "Master, do you not want to stay in my Great Qin?"

"Your Majesty, will the Great Qin stop now?" Luo Fu asked instead of answering.

Apart from people like Shao Siming who are too lazy to use their brains, there are also many eunuchs who do not understand the deep meaning of the conversation between Luofu and Ying Zheng.

However, everyone else guessed the true meaning of the conversation between Luofu and Emperor Qin Shi Huang Ying Zheng in an instant.

Daqin is Ying Zheng's territory, and the so-called not wanting to stay in Daqin is a reference to Luofu, wondering whether he wants to leave this land.

Luofu was asking to what extent Ying Zheng's Qin planned to expand.

After the question and answer, both Luofu and Ying Zheng stared at each other, but neither side showed any intention to speak.

After a long while, Ying Zheng sighed quietly and said in an unquestionable tone: "Master, I hope you can stay in Daqin."

"Daqin can't bear me!" Luo Fu shook his head.

He knew very well that an emperor like the First Emperor, who was so self-centered, would never bow his head, unless he truly understood what heaven and earth were.

Ying Zheng might not be able to accept someone standing above him, but it would be different when the one above him was the heaven and earth itself.

After all, even the eight big characters engraved under the imperial seal are "Mandated by Heaven" and "May you live long and prosper forever."

Although, what Ying Zheng called heaven was not a concrete individual, but destiny.

But for someone who controls an independent world like the Holy Land of Confucianism and Taoism, even the Cemetery of Gods and Demons, including Tian Xing Jiu Ge and this Qin world, will soon fall into Luofu's hands.

For these worlds, Luofu is the supreme destiny.

He is destiny and he is destiny.

Facing the First Emperor Ying Zheng, whose expression suddenly became serious and even showed murderous intent again, Luo Fu waved his sleeves.

The people who were originally in the hall were suddenly horrified to find that they had appeared in an unknown place in an instant, as if the stars had moved.

The surrounding area is shrouded in clouds and mist, just like a fairyland.

It seems that there is nothing under the feet of the earth, as if there is no earth to support it.

For a moment, countless eunuchs screamed in fear.

Even Ying Zheng was shocked by the sudden change of the world.

There is actually nothing under your feet, but it gives you the illusion of being grounded. This feeling is really too scary for this era.

Compared to Ying Zheng who was in shock.

Donghuang Taiyi, Dongjun, the two Moon Gods and other members of the Yin-Yang School all began to study the changes under their feet.

And when he realized that he was not trapped in a realm similar to illusion.

Even Dong Jun couldn't help but say to Luo Fu: "Sir, this is..."

Ignoring Dong Jun, Luo Fu said to Ying Zheng: "Your Majesty, this place is under my jurisdiction."

As Luo Fu finished his words, a figure suddenly appeared in front of everyone, seemingly slowly but actually quickly.

When he saw this figure, Ying Zheng suddenly became a little dazed.

After a long while, he said uncertainly: "You...you are Cheng Jiao?"

That's right.

That’s right, the person who appeared in front of Ying Zheng at this moment was Cheng Jiao, who should have been dead for many years in his memory.

"Are you...Brother Wang?" Cheng Jiao appeared after sensing Luofu's call.

However, when he saw Ying Zheng, Cheng Jiao also found it a little unbelievable.

In fact, in Cheng Jiao's memory, the last time he saw Brother Wang, it seemed that Brother Wang was still young. How come in the blink of an eye, Brother Wang has become so old.

Of course, Ying Zheng’s aging was not just superficial. After all, as a member of the Qin royal family, Ying Zheng had practiced martial arts. Even Gai Nie was Ying Zheng’s swordsmanship teacher.

The martial arts skills that Ying Zheng practiced may not be effective in other aspects, but they are indeed very effective in maintaining one's youth.

This is also why, at the beginning of Qin's Moon, Emperor Ying Zheng, the first emperor, was clearly the same age as Prince Dan of Yan, who was a Mohist saw, but from the appearance, the two seemed to be a generation apart.

The martial arts practiced by Ying Zheng, apart from maintaining one's youth, had almost no practical ability, because this martial art was not taught by the Qin royal family.

Don't forget that Ying Zheng was not born in Qin State. He was even a hostage in Zhao State for nine years before he was finally exchanged back to Xianyang. During these nine years, the only thing Ying Zheng could learn was the knowledge taught by his mother Zhao Ji.

Yes.

Ying Zheng's enlightenment technique came from Zhao Ji. Needless to say, as a dancer, Zhao Ji's technique had only one characteristic, which was to maintain one's youth. This was also the reason why Zhao Ji remained young even after returning to Qin for many years, when Ying Zheng was about to take power.

But the youthful appearance is just appearance.

But now that he has become a creature in the holy world of Confucianism and Taoism, Cheng Jiao has the ability to break through the surface and see the truth to a certain extent.

He saw through it almost at a glance. Although Ying Zheng looked young on the surface, he had actually already begun to age on the inside.

After Ying Zheng confirmed Cheng Jiao's identity, his face instantly became extremely gloomy.

He stared at Luo Fu and said, "Master, I need an explanation."

Luofu guessed it in an instant. It was obvious that Ying Zheng had misunderstood.

After all, Cheng Jiao betrayed the Qin Dynasty back then, and Ying Zheng has always felt that there are many suspicious points in this matter.

Unfortunately, when Cheng Jiao just betrayed the Qin Dynasty, Ying Zheng had not yet truly come to power. After he came to power, those previous clues had completely disappeared. Even if Ying Zheng wanted to investigate, he had no way to start.

But now, when Luofu used this powerful method, Cheng Jiao also appeared in front of him.

This immediately made Ying Zheng suspicious of Luofu, wondering if Luofu was the one who meditated during Cheng Jiao's rebellion.

Luo Fu did not rush to explain anything, but calmly introduced this space to Ying Zheng.

"Your Majesty, this is the Holy Land of Confucianism and Taoism. If Your Majesty doesn't like Confucianism, you can also call this place the Holy Land of Heavenly Dao. This is the origin of all things, and I am the master of this world!"

"Sir, what on earth is..." Even Cheng Jiao was a little confused at this moment.

If he remembered correctly, when he met Brother Wang not long ago, it seemed that there was a very harmonious relationship between him and Brother Wang.

Why now... now it seems that the two sides are on the verge of a fight, as if a fight will break out at any time?

Once again ignoring Cheng Jiao's question, Luo Fu asked, "Your Majesty, do you think that if you want to control this world, you really need to care about the power in the human world?"

After a slight pause, Luo Fu changed the subject.

"Your Majesty, the Lord Chang'an in front of you is not from this world."

At this moment, Emperor Qin Shi Huang Ying Zheng seemed to suddenly realize that Luofu had never existed in their world from the beginning to the end.

No wonder Ying Zheng suddenly overlooked such an important point.

In fact, after meeting Luofu, a series of changes really shocked Ying Zheng deeply.

Especially since Ying Zheng obtained the method of immortality that he had always dreamed of, this made Ying Zheng so excited and surprised that even his judgment became a little emotional.

After calming down, Ying Zheng finally gave up his intention to kill Luo Fu. He nodded slightly to Luo Fu and said, "I have disappointed you, Master."

With just one apology, Ying Zheng seemed to have cleared up the previous conflict and said to Luo Fu, "Master, could it be that Cheng Jiao is in another world and has not betrayed the Qin Dynasty or me?"

Even the eunuchs, who had just been frightened by the sudden change in the surrounding scene, could hear the surprise in these words.

This is no wonder. You know, Ying Zheng has been growing up in betrayal.

I won’t mention my childhood experience in Handan, Zhao State, because at that time, Ying Zheng was a hostage and suffered unimaginable humiliation.

But after returning to Xianyang, he gradually felt the betrayal from the secular world.

During Ying Zheng's rise to power, his mother, father, and younger brother all left him.

Such a blow eventually created Ying Zheng, a power monster.

But even though he was the first emperor, deep in his heart, didn't Ying Zheng always long for family affection?
Unfortunately, reality completely disappointed him.

Now that he understood the origin of Luofu, Ying Zheng couldn't help but feel a little hopeful.

Even if... even if it is just from the so-called parallel world, there is still a self after all, who has experienced the blood ties and family affection, unlike myself, who has been betrayed since childhood to this day.

Ying Zheng's words made Cheng Jiao lower his head, and he couldn't help but feel guilty towards Ying Zheng in his heart.

Luo Fu shook his head, and in Ying Zheng's disappointed eyes, he said: "Your Majesty is disappointed. In the world I was in, when I met Chang'an Jun, Chang'an Jun had already passed away."

"This..." Ying Zheng's eyes widened immediately, and he looked at Cheng Jiao beside him in astonishment. After carefully sizing him up, he said to Luo Fu, "Is Cheng Jiao now a dead soul?"

Cheng Jiao gave a bitter smile, and before Luo Fu could speak, he took the initiative to say to Ying Zheng: "Brother Wang, I am now considered a living being in this Confucian and Taoist holy land. I am neither alive nor dead, but a creation of heaven and earth!"

Ying Zheng couldn't help but stand up. His body swayed slightly for a moment to adapt. He felt like he was standing on solid ground, but when he looked around, he felt a sense of emptiness. Then he strode in front of Cheng Jiao.

He looked at Cheng Jiao carefully, and even touched Cheng Jiao's body personally.

Then he said in disbelief: "The creatures of heaven and earth? How could they be so mysterious? But why do you and Master both call this... this Heavenly Dao Holy Land the Confucian Dao Holy Land?"

Although Cheng Jiao is confused now, after all, after becoming a creature of the Confucian and Taoist holy land, as the power system of the Confucian and Taoist holy land continues to spread, Cheng Jiao naturally knows how prestigious Luofu, the Confucian Luozi, is.

It is no exaggeration to say that even a prince of a country cannot compare to Luofu. Even a king of a country needs to treat Luofu with courtesy when he sees him.

But why, this prince in front of him, who looked so decadent, seemed to be completely unaware of Mr.

"Brother Wang, don't you know that the master is a Confucian saint? It was the master who created this world and opened up a brand new path for all schools of thought. If Brother Wang doesn't like the name of the Confucian Holy Land, then you can also call this place the Heavenly Holy Land."

The people who called this world the Holy Land of Heaven were neither Luofu nor Cheng Jiao and other creatures of this world, but those people from various schools of thought.

After all, there are many hostile schools among the Hundred Schools of Thought.

For example, the Mohist School and the Yin-Yang School had a hatred that was almost irreconcilable.

There were also constant dirty fights among the other schools of thought.

The name "Holy Land of Confucianism and Taoism" is fine for Luofu, the Confucian saint, and even for other Confucian disciples, including dignitaries from various countries, it can be called that. However, the members of the Hundred Schools of Thought are obviously not happy to call this place the Holy Land of Confucianism and Taoism.

Otherwise, what would those beings whose consciousness was connected to this world mean? Would they join Confucianism?
Finally, at some unknown time, the name of the Heavenly Dao Holy Land gradually emerged and was accepted by everyone.

The people who are most enthusiastic about the title of "Heavenly Holy Land" must be Taoism, especially the Taoist Tianzong.

Unconsciously, except for Luofu, the initiator, and Cheng Jiao and others chosen by Luofu in the Holy Land of Confucianism and Taoism, all other beings who were able to connect their consciousness with this world called this place the Holy Land of Heavenly Dao to distinguish it from Confucianism.

"Confucian saint?" Ying Zheng was stunned.

After all, Li Si, the prime minister of the Qin Dynasty, was also a disciple of Xunzi. Even if Ying Zheng did not like Confucianism, it is undeniable that he had sufficient understanding of Confucianism, one of the two most prominent schools of thought in the world.

Not to mention, to some extent, Legalism itself was derived from Confucianism's ritual. The only difference is that ritual is a moral restriction, while law is a violent constraint.

But Ying Zheng had never heard of a saint like Luofu in Confucianism.

Obviously, Luofu, the Confucian saint, is confined to another world.

After figuring this out, Ying Zheng suddenly felt at ease.

Since he is a Confucian saint from another world and has no influence on this world, doesn't it mean that if Luofu and others return to another world, no one else will be able to obtain the art of immortality except himself?
Thinking of this, Ying Zheng even wished that Luofu would leave as soon as possible.

Thinking he had seen through Luofu's background and no longer considered Luofu a threat, Ying Zheng's attitude towards Luofu suddenly changed.

But compared to Luofu, Ying Zheng hoped that Cheng Jiao could stay.

After all, Cheng Jiao was his younger brother, and at this moment, he boasted that his virtues surpassed those of the Three Sovereigns and his achievements surpassed those of the Five Emperors. Ying Zheng naturally hoped that a blood relative could share his achievements.

Perhaps it was because of this that Ying Zheng looked at Hu Hai in a different light, because he made him feel the father-son relationship.

To some extent, Hu Hai could be considered an alternative tool for Ying Zheng to express his emotions.

It is one thing to just express one's feelings, but whether or not to let Hu Hai take power is another.

Now seeing the appearance of Cheng Jiao, Ying Zheng naturally tends to favor Cheng Jiao more.

Unfortunately, although Cheng Jiao is now in the Holy Land of Confucianism and Taoism or the Holy Land of Heaven, and can live forever in the world, he can only do this in this world. Once he leaves this world, Cheng Jiao will never have such an opportunity again. Besides, he has no possibility of leaving this world at all.

After receiving the disappointing answer, Ying Zheng felt a little disappointed that he could not bring back Cheng Jiao from another world, but at the same time he felt a little relieved.

Because of Ying Zheng's change in mentality, the two sides seemed to have a much better understanding of each other in the subsequent exchanges.

It was only when Luofu proposed to teach the various schools of thought in this world the method of connecting their consciousness to the Holy Land of Heavenly Dao, and to give the various schools of thought in this world a chance to accept the Holy Land of Heavenly Dao with their consciousness, that Ying Zheng fell into silence.

In this silent confrontation, Ying Zheng had already understood that the real target of his Six Treasury Immortal Thieves, the so-called Saint Thieves, was precisely this holy land of Confucianism and Taoism.

If possible, Ying Zheng would like to occupy this special world, the Tiandao Sanctuary, which can support a technique of immortality, for himself.

It’s a pity that the ownership of a world is obviously not something that Ying Zheng can guess, because this is different from the attacks of other countries. Ying Zheng is completely clueless and it is an area that he has never touched before.

Spreading the existence of such a world to the various schools of thought in this world was obviously an unstable factor in Ying Zheng's heart.

(End of this chapter)