Simultaneous travel: I am proving the great way in the heavens.

Chapter 429: The concept of ancient wisdom of the Chinese nation! Thousands of mysteries, all the depositors are united!
Given the Moon Goddess's temperament, this kind of thing should be completely out of character for her.

But unfortunately, the shock brought by Luofu became greater and greater.

Every time is like a reshaping of my three views.

Only then did he truly feel Luofu's incredible power, which was like that of ancient gods and demons. Even compared to Luofu's power, the Seven Stars of the Blue Dragon, which had been pursued by several generations of ancestors of the Yin-Yang School, seemed to be in ruins.

In this situation, the Moon Goddess, like Donghuang Taiyi, gradually transferred her inner pursuit of the Seven Stars of the Blue Dragon to Luofu.

It can be said that for many people in the Yin-Yang School who know Luofu, Luofu is like an existence that surpasses the Seven Stars of the Blue Dragon and is worthy of their pursuit.

It is easy to imagine how persistent the Yin-Yang School is in their pursuit of the Seven Stars of the Azure Dragon.

It is no exaggeration to say that the Yin-Yang School is crazy and mad for the sake of the Seven Stars of the Blue Dragon. This kind of crazy and madness is not only towards others, but also towards themselves.

It can be said that it is not without reason that the Yin-Yang School is regarded by Taoists as having gone to extremes, or even fallen into the evil path.

Not to mention anything else, the Yin-Yang School's almost paranoid and radical approach is enough to make people feel the unbearableness of the Yin-Yang School.

That is really no different from the devil's way.

When this kind of paranoia and obsession happens to oneself, it is not an exaggeration to say that one would do anything to achieve it.

The communication between the two moon goddesses, although very close to us, may be because they are individuals in two parallel worlds. Even if they can no longer be considered as homologues, they can still be similar flowers.

The two moon gods can still use their own dragon energy to communicate in an unknown way.

Except Luo Fu vaguely sensed something.

Even Donghuang Taiyi did not realize that the Moon Goddess of his own world was actually planning to pull himself from this world to Luofu in such a short period of time, and it was even as if she wanted to treat the Moon Goddess of this world as a concubine.

The so-called concubines are often the sisters of the same clan as the wife who was married through an official matchmaker. Generally speaking, the sisters who serve as concubines are all born out of wedlock.

But sometimes, there is very little blood relationship between concubines and the wife.

The existence of concubines is mainly to consolidate favor, and another reason is to prevent the wife from being unable to give birth to children. So if the concubine gives birth to a child, it can also be regarded as the family bloodline.

Now it seems that the Moon Goddess is obviously planning to treat me in this world as a concubine.

Although Yueshen is a disciple of Yin Yang School, don't forget that she and Dongjun are sisters, and Dongjun is a noble lady with Zong Zhou bloodline.

In terms of Moon God bloodline, talent, and so on, she is indeed not as good as Dong Jun, but as an orphan of Zong Zhou, she naturally knows the secrets of the mansions of the princes and dignitaries just like Dong Jun.

In a short period of time, taking advantage of the fact that the Yin-Yang family in this world was about to be hit by a catastrophic disaster from the First Emperor, he successfully made himself in this world his future concubine.

The Moon Goddess looked at Luofu with burning eyes, but in her mind she began to imagine, if the two selves in the two worlds joined forces to compete for favor, then how should Dongjun, as her sister, respond?

But the Moon Goddess did not forget. Not long after she came to this world, she learned that Dongjun of this world had chosen to elope with Prince Dan of Yan more than ten years ago, and even became the Crown Princess of Yan and gave birth to a daughter for Prince Dan of Yan.

How could a woman who had lost her virginity compare to herself, even if she was pulled over by Dongjun?

The Moon Goddess, who was at peace in her heart, calmed down and returned her attention to the communication between Luofu and Ying Zheng.

As for Ying Zheng, during his communication with Luofu, he easily concluded that the so-called elixir of immortality was simply a scam.

This truth really shocked the First Emperor deeply. After all, he was the First Emperor who unified the world.

Being fooled like a fool, Ying Zheng's resentment was almost beyond words.

That is to say, now in front of Luofu, Ying Zheng still wants to obtain a better method of immortality.

Only then did I suppress the urge to get angry.

"Sir, since the elixir of immortality can only be found by chance, how can we seek within ourselves to obtain a lifespan that breaks the limit?"

Ying Zheng's question made Luo Fu hesitate.

If we talk about the easiest method of immortality in his hands, it is undoubtedly to let the soul enter the holy world of Confucianism and Taoism.

Just like Chang'an Jun Chengjiao.

But given the character of Emperor Qin Shi Huang, he would never give up his status as an emperor.

In addition to the soul entering the holy world of Confucianism and Taoism and residing there permanently, the next most important thing is the Eight Wonders from the world of aliens and the Six Treasury Immortal Thief.

Of course, if we really want to put it simply, the genetic modification of the Super God Universe is the simplest.

But this simplicity is only relative to the person receiving it, but for the person performing it, it will be a huge trouble.

In the supermarket universe, creating super genes, even if it is just for a generation of warriors whose lifespan is only a thousand years, is tantamount to giving a wrench and asking people to build a nuclear bomb.

Although, in the Confucian and Taoist holy world of Luofu, there is a dimensional demon god's true body shared from the super-god universe and constructed with genetic engines as cells.

But for Luofu, the true body of the Dimensional Demon can only be regarded as an external computer. Unless there is a special necessity, Luofu will not use it easily.

On the one hand, the rules of the Qin world itself are different from those of the Super God Universe. On the other hand, in the shared space, almost everyone has walked out of his or her own path.

He can't possibly be a drag, right?

You know, Luofu is not even willing to accept such a thing as jumping out of the world, let alone directly accepting the full power of Luofu from other worlds.

Since the super-god universe is not feasible, Luofu will naturally have to find a way on the cultivation side.

The first thing Luofu excluded was the world of evil spirits, gods of death, etc.

In the world of evil spirits, immortality is also simple, but there is still the same problem: the laws of nature are different. Luofu is not unable to create a method out of nothing that can allow people to live forever, but doing so will bring endless troubles.

The bloodline of evil spirits, in addition to immortality and powerful strength, also allows the evil spirits that are created to create the next generation of evil spirits.

Yes.

The bloodline of the evil demons in the Demon Slayer world can be weakened from generation to generation and continue to be passed down.

The main reason why the situation did not develop like this in the Demon Slayer world is actually due to the constraints of the Demon King Kibutsuji Muzan.

For example, Yushiro was transformed into an immortal evil ghost by Tamayo using his own blood.

Whether it is this Qin world or the world of the Tian Xing Jiu Ge period decades ago, Luofu has already regarded them as his own possessions. Of course, he cannot allow freaks like evil spirits to exist.

After much thought, Luofu finally discovered that the Liuku Immortal Thief was the best solution.

Compared to creating evil spirits, although the Six Treasury Immortal Thief also has his own deficiencies in character, he will uncontrollably develop an uncontrollable appetite for humans.

But the latter is obviously easier to solve than the former.

Of course, by creating evil ghosts, Luofu is not unable to eliminate the evil ghosts' ability to reproduce and spread.

But in this case, Luo Fu might as well just create a super gene, because erasing the infectiousness and reproduction characteristics of evil spirits is like a different kind of gene mutation, which is similar to the first-generation gene of the Super God Universe. To a certain extent, its power is enough to surpass the first-generation gene, and in some special directions and angles, it reaches the level of the second generation.

On the contrary, it is much easier for Luofu to satisfy the appetite of the Liuku Immortal Thief.

Don't forget that Luofu still holds in his hands the holy land of Confucianism and Taoism, a path that truly belongs to him.

If the characteristics of the Six Treasury Immortal Thieves are combined with the holy land of Confucianism and Taoism, to some extent, it can form an effect similar to that of deification.

This kind of deification is not like what Luofu did before when he brought Zhen Hou or Cheng Jiao from Ba Linglong to the Holy Land of Confucianism and Taoism, and transformed him into an NPC in the Holy Land of Confucianism and Taoism, but a means of using the power of the Holy Land of Confucianism and Taoism to transform him into the object of appetite of the Six Treasury Immortal Thieves.

The object of this appetite has already involved the level of concepts. This does not mean that those who have practiced the Six-Storage Immortal Thief have reached the conceptual level themselves, but that with the help of the Six-Storage Immortal Thief created by Luofu, they can feed on certain concepts and thus maintain their own flesh and blood.

The so-called flesh and blood body, in fact, has gradually gotten rid of the material basis of flesh and blood after cultivating into Luofu's specialized version of the Six-Storey Immortal Thief, and has acquired some special conceptual characteristics from a material perspective.

This conceptual characteristic, in this world, can to some extent be regarded as an infinitely weakened version of ordinary living matter.

After quickly defining the framework of the method of immortality in my mind.

Luo Fu, who was relieved, looked at the first emperor Ying Zheng and said, "I have a skill called the Six Treasury Immortal Thief, which can make me immortal. However, this skill can be used as a method of immortality, but it is not enough to be a method of longevity."

Of course, Ying Zheng was clear about the concepts of law and tactics.

This is not to say that Ying Zheng has a deep understanding of Yin-Yang magic and martial arts practice.

On the contrary, the concepts of law, technique, power, and Tao are often borrowed from various schools of thought.

This itself is a concept inherited from the ancient wisdom of the Chinese people.

Even the Legalists, who were highly respected by the First Emperor, delved deeply into laws, tactics, and power.

In the Legalists, the concepts of law and technique are different from the law and technique in cultivation.

Among the Legalists, the so-called tactics are the conspiracies and means used by princes and monarchs to manipulate their subjects. The famous imperial tactics are a typical example of this.

Even in the future, when Emperor Wu of Han promoted Confucianism as the only ideology, the Legalist ideology was regarded as a secret that could only be learned and used by the emperor.

As for the law, it is to enforce the law with severe punishment and generous rewards, so that those who obey the law will be rewarded, and those who break the law will not escape punishment. It is equivalent to setting rules, and these rules must be followed by everyone.

At first glance, it seems that the technique is below the law, and in fact, it is indeed so.

Although this technique enables the emperor to control his subjects, it does not bring much benefit to the country or the people. Especially once the emperor dies, the influence of this technique will quickly disappear.

But the law is different. Although the law is also established by people, it is different from the art of war. It is completely concentrated on one person. Moreover, the law is the means to truly strengthen the country. As an emperor who can unify the world, Ying Zheng most admired the ideas of the Legalists and was naturally very clear about the concepts of law and art.

But what he understood were only the academic methods and techniques, not the methods and techniques of cultivation.

After a moment of hesitation, Ying Zheng did not rush to make a decision.

As an emperor, especially one who founded the imperial system, Ying Zheng was very good at learning and utilizing others in areas that he himself did not understand.

When the Qin State was conquering the Chu State, Ying Zheng asked the generals in the court how many troops were needed to conquer the Chu State.
Wang Jian wanted 600,000 and Li Xin wanted 200,000.

As a result, Ying Zheng chose Li Xin, who was defeated and his 200,000-strong army was almost wiped out.

After learning the news, the first thing Ying Zheng did was not to ask for accountability, but to personally go to Wang Jian's residence, apologize to Wang Jian, and ask Wang Jian to come out of retirement. From this we can see that although Ying Zheng was the first emperor who looked down on the world, he was also humble.

Hearing this, Luo Fu said straight to the point: "Tao is the root, Dharma is the trunk, and Technique is the branches and leaves!"

Just twelve words made Ying Zheng frown.

If possible, Ying Zheng would certainly like to obtain the real way to immortality, or at least the method to immortality. Technique... this obviously cannot satisfy Ying Zheng's inner desire.

To a certain extent, Luofu's theories of Tao, Fa and Shu were indeed derived from the ideas in the Tao Te Ching.

Tao is the rule, which is the highest level; Fa is the method, which is the middle level; Shu is the behavior, which is the lowest level.

On this point, Ying Zheng understood it almost immediately after hearing Luofu's explanation of Taoist magic.

This is also the reason why, when the chance of true immortality was right in front of him, he actually hesitated.

Luofu's way of division is actually completely based on his Confucian and Taoist sacred domain system.

There is no doubt that in the Confucian and Taoist holy land system created by Luofu, the real Tao is the Confucian and Taoist holy land itself, and it is also the world of divine power controlled by Luofu. The many systems of hundreds of schools of thought accommodated in this world of divine power are the law, and each school of thought can be sensed in the Confucian and Taoist holy land, and the means and abilities mastered by it are skills.

However, the art of immortality is somewhat unbelievable.

Except for Luofu's permission, other schools of thought, even if they obtained the Dharma in the holy land of Confucianism and Taoism, their so-called immortality can only be limited to the world of the holy land of Confucianism and Taoism, just like Zhen Hou Cheng Jiao before.

You cannot get involved in the outside world at all. This is also stipulated by Luofu's Taoism.

It is obviously impossible for Ying Zheng to obtain the method of immortality in Luofu. After all, one method can lead to more techniques.

Tao is like the roots of a towering tree, supporting a main trunk from which extend many branches. These branches are the Dharma, and each branch will have more branches and leaves, which are different techniques.

For a special system like Changsheng, Luofu can only teach techniques, and they are fixed techniques, and he will never teach methods.

Luo Fu immediately saw through Ying Zheng's thoughts and reminded him, "Your Majesty, you must know that without the technique, how can you understand the law?"

Although Luo Fu's words did remind Ying Zheng, Ying Zheng was still a little greedy in his heart.

But this is normal. As the first emperor, after unifying the six kingdoms in Shandong, not to mention his great talents and strategies, he must have had unknown flaws in his character.

Greed is a very important point among them.

The greed of human nature is particularly evident in emperors.

When one holds great power, he naturally wants immortality.

After calming down, Ying Zheng bowed and said, "Is the technique you taught me effective?"

With Luofu's explanation, Ying Zheng truly understood what law, technique, and Tao were.

In Ying Zheng's cognition, if it is formed using the Legalists, whom he values, then Tao is the concept of Legalism, Fa is the law designated by Shang Yang, and Shu is at most a means for the emperor to manipulate people's hearts.

In comparison, Ying Zheng did not care about the Legalists' Taoism, but cared more about the Legalists' laws. As for the theory of tactics, he also looked down on it.

"It depends on the person!" This time Luo Fu did not give a real direct answer, but gave an explanation that seemed promising but was actually just a trick to fool people.

Yes.

It depends on the person. In the current environment, this sentence itself is a state between right and wrong.

What is meant by "right" is that for some people, through the art of longevity, it is indeed possible to get a glimpse of the mystery of the method of longevity.

As for those people, they are of course those recognized by Luofu. Don’t forget that now even the avenue of the real world, the Holy Land of Confucianism and Taoism, is in the hands of Luofu.

With the spread of the Confucian and Taoist holy system, Luofu seems to have truly been able to do it: if someone says you can do it, then you can do it, even if someone says you can't do it, it's ok; if someone says you can't do it, then you can't do it, even if someone says you can do it.

He truly has all the mysteries in the world and is in a state of one mind.

It is precisely because of this that this so-called difference between individuals is in a Schrödinger state.

Whether it works or not depends entirely on what Luofu thinks later.

Unfortunately, Emperor Qin Shi Huang was not aware of this, and he actually believed that what Luofu said was true.

There was a look of surprise in his eyes. He bowed to Luo Fu and said, "Master, please teach me the method of longevity."

The so-called Master, in this era, is not exclusive to Confucius, and even in the future, it is not a term of endowment. Instead, it is a respectful title for the teacher who teaches him.

It is obvious that when it comes to the art of immortality, Emperor Qin Shi Huang regarded Luofu as his own mentor.

Luo Fu nodded slightly and said, "Yes."

The moment the words fell, a wisp of mist appeared out of thin air in front of Luo Fu and rushed towards Ying Zheng head-on. It was so fast that no one could react at all.

The moment these mists fell on Ying Zheng, they easily sank into his body.

All this happened so fast that none of the eunuchs had time to react.

By the time they came to their senses, everything was settled.

A eunuch saw that Ying Zheng suddenly became motionless after being hit by the mist.

For a moment, the worried eunuch came over.

Seeing this, Luo Fu reminded him, "Don't worry, Your Majesty is just accepting the longevity technique I taught you."

As expected, after just a short moment, Ying Zheng let out a long sigh and said in an excited tone: "Immortal thief of the six treasuries, thief of the saints? Those who steal hooks will be executed! Those who steal countries will be made marquises! Those who steal lives will be immortal, and those who steal heaven and earth will be immortal. What a great immortal thief of the six treasuries, what a great thief of the saints."

Although Ying Zheng was an emperor, his knowledge was unmatched by many people in the world.

Almost immediately after accepting the inheritance of the Six-Treasury Immortal Thief, he understood in the blink of an eye that the so-called Six-Treasury Immortal Thief actually embodied Zhuangzi's concept of the Sage Thief.

After completely obtaining the art of immortality that he had always dreamed of, Ying Zheng was pleasantly surprised, but at the same time, his eyes when he looked at Luofu began to be filled with a complicated look.

Among the people present who noticed this keenly, the Dharma Guardian Master Yue Shen felt a pang in his heart.

Having served as the guardian of the country for such a long time, Yue Shen almost instantly determined that the First Emperor had murderous intentions towards Luofu at this moment.

Yes.

It's murderous intent.

Even the Moon Goddess could understand where this murderous intent came from.

Ying Zheng did want to achieve immortality, but he did not want more people to achieve immortality besides himself.

However, even Ying Zheng's own method of immortality was taught by Luofu.

If Luofu was able to teach himself the secret of immortality, how could he know that he would not teach others the secret of immortality in the future?
In the Moon Goddess's opinion, Luo Fu's behavior at this moment was indeed unwise.

As if he didn't feel the killing intent from Ying Zheng at all, Luo Fu even took the initiative to remind him: "Your Majesty, the way of heaven is yin and yang, the two yin and yang are mutually reinforcing, there are advantages and disadvantages, this art of longevity, except for your Majesty, no one else can practice it, I hope your Majesty will remember, don't pass it on to others lightly."

Ying Zheng was startled for a moment, then quickly seemed to realize something, and suddenly burst into laughter, saying, "So that's how it is, so that's how it is, thank you, Master!"

Rather than being a product of the Six Treasury Immortal Thief that Luofu taught Ying Zheng, it is better to say that it is a product that combines the concept of the Six Treasury Immortal Thief and then fills it with the power of the Confucian and Taoist holy land.

The Six-Store Immortal Thief in the alien world will bring powerful disadvantages, and eventually make people unable to curb their appetite. In theory, the Six-Store Immortal Thief of Luofu should not have any disadvantages, but Luofu forcibly added a disadvantage to this Six-Store Immortal Thief.

That is, once it is cultivated, although it can obtain the method of immortality, it will also bring about the desire for power in the human world. The only one who can satisfy this desire is the First Emperor Ying Zheng. After all, there is no one in the world who is more powerful than Ying Zheng.

He has truly stood at a peak that no one has ever reached before or since.

For other people who practice the Six Treasury Immortal Thief, there is only one outcome; only Ying Zheng can avoid this drawback.

This is also the reason why Ying Zheng’s expression suddenly relaxed.

Staring at Luofu, Ying Zheng pondered for a moment and then said, "Sir, are you willing to be the Imperial Master of the Great Qin?"

Even though Yue Shen and Xing Hun are the guardian mages of the Qin Dynasty, their names are prefixed with the word "guardian".

Even in the Yin-Yang School, they are at best the two guardians. And when this prefix is ​​placed before the national teacher, it can only prove one thing, that their identity in the Qin Dynasty is at best just a face-saving project for the Yin-Yang School after they defected to the Qin Dynasty.

In fact, in Daqin, whether it is the Moon God or the Star Soul, at most they have a little ability to observe the stars, just like the members of the think tank in later generations, at best they are consultants.

But from a serious perspective, Moon Goddess and Star Soul are not even advisors. At best, they are similar to Dongfang Shuo beside Emperor Wu of Han and Ji Xiaolan beside Emperor Qianlong.

(End of this chapter)