Original God, but the real world

Chapter 197 Chapter 196-Preparation of the Ordinance Court

Chapter 197 Chapter 196-Preparation of the Ordinance Court
Tinari's description is rather brief.

He obviously realized that his guesses might cause the sages to have preconceived ideas, which means that they would be confined to his own guesses.

So Tinari emphasized that this was just his personal speculation, full of scholarly caution.

This is just my personal opinion, it may not be completely correct.

You can use it as a reference, but not as an answer.

But it was of no use. Several sages of the House of Lords referred to the sentences described by Tinari and finally came to the same answer.

Because this was the answer they came up with, they were more convinced of it. But there was nothing they could do. They couldn't just ask directly, "Are you planning to invade Xumi?" Just tell us about your plan...

No, is there really anyone who can ask this?
This kind of thing is obviously something you can only speculate on your own.

This time the Void couldn't help.

The Void needs data. Mondstadt's decline is well known. Their main knights have already gone on the expedition. If it weren't for Falga who knew to leave two capable men in Mondstadt, I'm afraid Jean would have been taken away as well.

After Inazuma's seclusion, war broke out again. Although the Fatui could provide some help, the Sages had no intention of telling them about this matter for the time being.

However, the focus is not on these two countries. Mondstadt and Inazuma are just extras. The winner still depends on the God of Wind and the God of Thunder.

The void does not have their data, and we cannot force the void to calculate.

"Five hundred years ago, when the first great sage took back the little auspicious grass king, he had already considered this matter." Azar was not panicked.

Because there's no point in panicking.

"After all, the Seven Rulings of the Earthly World were the final victors in the Demon God War. Their relationship may be relatively peaceful, but this is obviously based on the fact that they are in the same position as each other."

This is the basic argument.

Peace is not because they love peace, but because they are in the same position and need to maintain peace.

The sages looked at each other, and finally nodded slightly, not denying this statement.

It is really a bit unbearable to expect that the victors of the entire Demon War will be a group of peace-loving demons.

Of course, they would rather believe that the peace among the seven earthly rulers is because they can pose a threat to each other, so disputes will not easily break out.

There is threat, and then there is peace.

This is more in line with the sages' speculation, because they have power, and their power is finally grasped in their hands through struggle.

Ordinary people might think that gods are really kind and gentle, and they will not attack each other.

"But obviously, the Little Auspicious Grass King does not have the strength of the Great Kind Tree King. He is not qualified to stand on the stage of the Seven Rulings." Azar's voice was lamented. "The sages at that time chose to invite the Little Auspicious Grass King to the Pure Goodness Palace and did not allow the people to contact our Grass God at will. It was precisely because of his weakness and incompetence that the sages chose to invite the Little Auspicious Grass King to the Pure Goodness Palace and did not allow the people to contact our Grass God at will.

"But now, the gods who are also members of the Seven Rulings have sent out an invitation, but our little Grass King obviously does not have the qualifications to stand on the stage of the Seven Rulings."

But King Xiaocao is already one of the seven rulers of the world.

Will a ruler who is not qualified to step onto the stage of the Seven Rulings be welcomed by the rulers, or will he be rejected by them?

Five hundred years ago, the sages imprisoned the Little Auspicious Grass King in the Jingshan Palace because they believed that the Little Grass King was too weak and was not worthy of succeeding the Great Compassionate Tree King as the God of Grass.

This is how they judged. So, for the gods who are greater and prouder than the sages, their answer is very obvious.

A weak god is not worthy of being one of the seven rulers in the world.

This is the judgment made by the sages on behalf of the gods.

The two wise men from the theory of life and the theory of cause watched coldly.

They wanted to refute it, but imprisoning the Grass King was the consensus of most sages five hundred years ago.

It’s okay to reason with Hazard, but do we also have to reason with the pioneers who died in the past?

"Okay, Azar, let's get back to the point." The sage of the Life Theory School had a blank expression on his face. "According to what Tinari said, these two evil guests obviously wanted to observe how much power the Little Auspicious Grass King had over the Great Kindness Tree King."

"The degree of threat posed by Little Auspicious Grass King will determine whether they are working together well or have ulterior motives."

"That's right." Azar nodded, "But you and I both know that unless these two gods have aged to the point of being on the verge of death, the little Lucky Grass King cannot pose any threat."

He couldn't even break free from the cage set by the sages.

This cage was certainly designed by the Great Compassionate Tree King, but in the final analysis, it was just a small means for him to isolate himself from external interference while meditating.

It was this little trick that imprisoned Nashida for five hundred years.

"Gods do age." The succession of gods is no secret, and the sages certainly know it. "But if they really age to this extent, they should have already chosen a successor."

“But it could be worse.”

"A new god must do something to publicize his ascension to the throne."

He fell silent.

A foreign war and turning Sumeru into one's own territory was obviously enough to declare a new god to step onto the stage of Teyvat.

"It looks like we have reached a consensus." The Sulun Sect's sage said calmly, "Unless you believe that Barbatos and Baalzebub are so old that they are about to die, and that the successor they choose is as immature as the little Lucky Grass King was back then, then we have already got the answer."

The aging God is decayed enough.

And the newborn God must be immature enough.

Normal people would not gamble on such a possibility, let alone the sages who control the country of Xumi.

"The Little Auspicious Grass King cannot intimidate any god."

The sage of the Vitalism School twitched his eyes, but did not deny the statement.

"So we only have two options left." Azar took over the topic, "Either we believe that the little Grass King can grow into a great god like the Tree King during the time he arrives in Xumi City."

"Or, you can join our god-making plan and create a new god."

Gods to deal with Gods, this is the only way.

And Xumi happens to have two gods.

One is the Little Auspicious Grass King, and the other is a scattered soldier who has not yet ascended to godhood.

Objectively speaking, neither of these two options is a good choice.

But everyone has no choice, they have to pick one.

"No wonder you said we would be persuaded." The survivalist sage sighed, then leaned back in his chair, feeling a little weak all over.

Gods against gods...two choices.

"It is impossible to predict the strength of the God of Righteousness, because we are the pioneers, and all our attempts are unprecedented. No one can provide us with advice."

"To be objective, even if the God of Righteousness really succeeds and we can leave a milestone of success in human history, I am not optimistic that He can defeat the God of Thunder."

Of course Hazard will not pursue relentlessly.

Your two colleagues have shown signs of weakness, so you should comfort them and show that you are all friends who stand on the same side.

Pursue relentlessly?

You can't just kick the other person out of the position of sage and replace him with your own person, so why bother to kill your colleague?

The reason why the two wise men from the theory of life and the theory of cause resisted the deification project was not because they cared about the little auspicious grass king.

They refused because they retained their rationality and knew that it was totally unreliable and untrustworthy for humans to create gods.

In addition, there is the Fatui. During the entire cooperation, the Fatui provide human, material and technical support. They provide the puppets, the Heart of God, and the transformation technology.

Apart from the void system left by the Great Compassionate Tree King, the work that the Ministry of Education is responsible for is actually not that important.

So the question is, the other party has paid so much, why should they leave a god for Xumi in the end?
There are many questions, but it is probably too late to hesitate now.

"It is true that the God of Righteousness cannot win, but as long as He has the hope of severely damaging any god, that is enough."

"Anyway, Little Lucky Grass King definitely can't do it."

It seems like two choices, but in fact it is still one choice.

The Little Auspicious Grass King couldn't even break free from the meditation device used by the Great Compassionate Tree King in the Jingshan Palace. No sage would believe that he could do such a thing as going against the gods.

"The gods should take care of the affairs, but we also need to do something." The sage of the Life Theory School reread Tinari's report. "The other party has set their sights on Xumi. This is obviously closely related to the chaos within Xumi."

God is the most crucial point, but not Xumi’s only trouble.

"The rest of the troubles are easy to deal with, but regarding the desert..."

Azar said nothing, and the sage had nothing to say either.

The blockade of the desert was not the suggestion of any one of them. It was also the common decision of sages of all ages, and they themselves agreed with this judgment - there may be some unnecessary personal opinions, but at least in terms of the result, it was the sages who made the judgment "commonly".

At this point, no one can come up with hindsight and say that they were the ones who suggested lifting the blockade of the desert in the first place.

No wise man really persevered and fought for something for the desert people.

After being persuaded by the Grass King, Future Setale chose to return to the desert to support education. At this time, the blockade of the desert by the House of Religious Orders was actually revealed.

It is no wonder that Setare was hesitant at first and attached himself to the Great Sage.

Her ability to reach that position was not the result of decades of hard work by one family, but a rare luck even in the desert.

It's normal for Setale to be unable to let go. She is so carefree and unrestrained as to "laugh out loud and go out". It would be strange for her to tell the sage of the House of Lords that she quits.

Of course, if she really dared to do this, she would probably die on a night when she returned home.

The House of Fatwas explicitly stipulated that scholars were prohibited from teaching in desert areas without permission.

Knowledge is controlled, and few are lucky in the desert.

If you feel that the knowledge is in your mind and you can use it wherever you want, then the House of Religious Orders can only ask you to rest in peace with the knowledge in your mind.

The desert and the House of the Order have a grudge against each other, but the House of the Order has no hatred towards the desert. They simply think that the desert is not worthy of receiving the glory of the Great Compassionate Tree King.

Judging from the tone displayed by the House of Lords, the hatred of the Gilded Brigade in the desert seems like a joke in the eyes of the sages.

However, at the end of the story, the guards of the House of the Lords were single-handedly defended by the Gilded Brigade led by Rahman, and Azar was captured alive by Senor.

The Thirty-Man Group was a gilded brigade that defected to the Ordinariate in the early days. It was named because it had only thirty members when it was first established.

At this point in time, the [Group of Thirty] actually relied on the reputation and resources of the Church Order Institute to begin to grow and develop in Xumi.

But the stories that followed were more fantastic - for example, the Ordos actually handed over the defense of Xumi City and Omos Port to a gilded brigade like the Thirty-Man Regiment.

So much so that later in the plot, Dishia said, "Asfard can no longer tolerate the sages' arrogance. As long as it does not violate the contract, they will pretend not to see it."

Asfad is the advisor of the Thirty-Man Group, which is responsible for the city's defense. Their contract is roughly that as long as you don't attack Xumi City, we will pretend not to see it.

Dixia and the others are here to welcome back the Little Grass King, so of course no one will attack Xumi City.

In other words, the largest violent group within Xumi City had betrayed at the very beginning.

The strength of the [Thirty-Man Group] is more than that. A large part of the soldiers directly under the Six Sages actually come from the mercenaries of the [Thirty-Man Group].

So, what about the armed forces trained by the Ordinariate itself?

Are they the kind of soldiers who will only listen to your orders, charge into battle at the command, and never surrender?
You only have these soldiers guarding Jingshan Palace, right?
But even this group of soldiers were not trained by you!

With such an unprecedented emphasis on military force, the fact that the House of the Lords had been able to sit firmly on the throne of Sumeru for the past five hundred years can only be attributed to the fact that the Great Compassionate Tree King was still protecting his beloved Sumeru even after his death.

Unfortunately, they finally noticed this.

"How far have we come in our plan?"

The sage of the Shenglun School breathed a sigh of relief.

The deification project did not start now. When Jiang Qing and the others were still in the Layered Rock Abyss, the Doctor had already arrived at Xumi to help the scattered soldiers prepare to ascend to godhood.

It was at that time that the Ministry of Education had already begun to guard against Jiang Qing and Ying.

Since they are cooperating with the Fatui, they cannot help but worry about these two enemies of the Fatui.

It was at this time that Azar announced the plan to create gods to the sages.

He had already gathered enough people and finally chose to show his cards.

As for the two sages who refused the plan to create gods, because of the principle of "the minority obeys the majority", those who disobeyed were carried into prison along with their chairs.

Objectively speaking, the two sages disappeared in front of people at the same time, which had little impact.

With experiments, it's hard to say that there's sudden progress one day, and then you work hard for ten days or half a month, and suddenly find out that it's still wrong.

It’s not that you stagnated for a long time because you were wrong at the beginning. What I mean is that, including the rapid progress you thought you made after correcting the mistakes, in fact, it was all wrong...
The Council of Churches designed a series of plans for this purpose, including how to deal with Ying and Jiang Qing, and how to suppress those who might be disobedient to the Council of Churches and whom Jiang Qing might win over.

The only thing that the Ministry of Education did not expect was that these two lonely men were no longer lonely this time. Behind them stood what seemed to be three gods and three countries.

To seek big things with small means, to pull chestnuts out of the fire?
No, times have changed.

Now it is a matter of using force to suppress others.

If I want something from you, I have a sword in my hand and will come to get it myself. I don't need to care about what you think.

I can listen to your suggestions, but I won't accept your opinions.

You are unhappy, so you come and crush me head on?
"As for the Desert People, our plan is almost over." Azar was very proactive. "From the beginning, we were worried that he would replicate the same method as Inazuma, unite the Desert People, and then become the enemy of the Order."

"Inazuma's situation is very special, and happens to be somewhat similar to Sumi's current situation."

"The Haizhi Island, which worships the Great God of Haizhi, is Jiang Qing's base. It is precisely because of the existence of the alien faith on Haizhi Island that the subsequent chain reaction occurred."

Even if General Thunder/King Daci Tree could accept the alien beliefs, the power institutions affiliated with them would not be able to accept them.

Because gods are not great because of faith, their power comes from their own power.

The Three Magistrates and the Council of Religious Deputies derive their power entirely from divine grants.

Gods can just laugh off those who disobey them, because they and the mortals they help are two completely different levels of life.

However, the shogunate and the Religious Council, which were granted power by God, insisted that the other party change their position and obey their own ideas and rules.

Such alien beliefs that go against the gods cannot be allowed to take root. Their rule is based on the belief in the gods. Disbelievers cannot harm the gods, but they will threaten their rule.

"And the desert people believe in the Red King, and their faith in the Red King has not been cut off until now." Azar had a blank expression. "To be precise, our situation is even worse than the shogunate on Kaijima."

After General Raiden killed Orobas, Kaijima also knew to abolish the faith.

You can certainly continue to believe in Orobas, but no Haizhi Islander will openly continue to promote such a belief.

Submit to the power and offer your faith to General Raiden.

The desert people are different.

The Red King died a thousand years ago, and all of Mount Sumeru was given to the Great Compassionate Tree King.

And now, thousands of years later, the desert people are still spreading the faith of the Red King.

Things like faith really need to be maintained and guided by people.

After the Great Compassionate Tree King took control of Xumi, the Red King's faith was still able to be maintained, which of course was inseparable from the Tree King's own indifference.

Not only does He not discipline them, I'm afraid He also forbids the Council of Ecclesiastes to interfere with the desert people's belief in the Red King.

The result is that He himself is of course clear about the root cause behind this, just as Lei Dianying also guessed that Orobasi voluntarily went to die.

However, the Religious Council and the shogunate were completely unaware of this. They did not know the reasons behind it. They could only see the desert people and Kaijima's lack of respect for the faith in the gods, the conflict between the two sides, and the other side's attitude of finally being able to get close to them.

It was only natural for the House of Lords to block the desert from the perspective of the sages.

You don't believe in the Great Compassionate Tree King at all, and you even slandered the Tree King many times, saying that he ambushed the Red King... Should I help you?

The Church of the Lord, which was established with the grace of the Great Compassionate Tree King, is helping a group of heretics who slandered the Great Compassionate Tree King and believed in the Red King?
So how should I deal with it?
In the early days, sand-control walls were actually used to prevent the spread of wind and sand.

Although trees can block the wind and sand, the desert is the territory of the Red King, and the Great Tree King cannot engage in large-scale planting on the Red King's territory.

And when the Order of the Lords takes over the scepter, the sand-proof wall will do more than just block the wind and sand.

It's very similar, it's indeed a similar environment.

Azar's words caused the sages to fall silent.

They had no trust in the desert people.

This is an answer that has been determined before the fact occurs.

The desert people are bound to make mistakes, which will definitely impact the rule of the House of the Decrees.

What they need is not facts, but an answer that leads to the identification of facts.

And the answers are emerging, for example... the people of Haizhi Island did it, so why can't the desert people do it?

I doubted, and that was enough.

"The shogunate and Kaijima, the Institute of Religion and the desert people... Kaijima has abolished the belief in Kaiji Oomikami, but the belief in the Red King is still spreading in the desert."

A wise man said softly.

What he didn't say was that Inazuma was an island regime and Kaijima did not rely on the support of the shogunate at all. It was simply a superficial surrender.

On the other hand, the House of the Decrees took the initiative to reject Desert.

For a long time, they continued the knowledge and material blockade of the desert.

At this time, asking them to trust that the desert people will fight for Xumi... Who would have such great trust in their own face?
"No matter which country stands behind Jiang Qing, there is no doubt that the Desert People are a good chess piece for them."

The wise man of the Sulun School said coldly, "If we don't watch out for these people, they will sooner or later become pawns of the betrayal of the Order."

“Have you already judged the desert people as enemies?” The Yinlun school sage wanted to refute.

"Do you still think that the desert people will make sacrifices for the Order House and Xumi?" Azar did not mock, but his words were a little surprised. "Do you still think that the desert people will choose Xumi instead of someone else?"

Why?
In the past five hundred years, has the House of the Order done anything great that would make the desert people grateful?
You did nothing, you excluded and blocked the other party, but when the crisis came, you hoped to win over the other party... How understanding they must be.

The other party sighed, pursed his lips, and did not continue speaking.

He had indeed had this thought.

Tell the influential people among the desert people about the current situation Xumi is facing, and then exchange future benefits for their cooperation.

The price can be set higher. After all, after the dust settles, we can decide whether to honor the promise based on the physical maintenance of both parties.

If you fail, then you don't care about any promises.

But what Hazard said makes more sense.

How can you ask someone you haven't treated well to make sacrifices at a critical moment [for the greater good] and [out of understanding]?
So everyone reached another consensus.

It was too late for the desert people to fight for it.

A chess piece that has the power to counterattack and is difficult to seize can actually be treated as an enemy.

"Regarding arrangements for the desert people, we have another plan for your reference."

Hazard smiled.

"When we first made the plan, we considered whether to completely inflict heavy damage on the desert people or try to make them resent these two outsiders."

"But because hatred can be divided into different levels, we tend to destroy the opponent's strength at the beginning and make them useless."

By guiding the resentment towards outsiders, Jiang Qing can also guide them to hate the House of Religion.

Hatred is also a force that can be exploited, but the House of Representatives lacks confidence in this regard, so they prioritize how to abolish this chess piece rather than trying to use it for their own benefit.

To guide hatred, there must always be hatred.

While Jiang Qing still did nothing, the Ministry of Education had been carrying out the blockade plan for five hundred years.

Of course, they didn't dare to expect that they could surpass Jiang Qing in this regard, but now that the situation has changed, they still need to consider this force.

Just think of it as... delaying time.

The plan was passed among several wise men and finally approved.

A bit rough.

But firstly, there is only so much time available, and secondly... dealing with this group of desert people should not require any detailed operations.

"The second problem is that we have to take the force back."

Hazard did not dwell on this topic.

"Over the past hundreds of years, the Order has gradually handed over the defense work to the Thirty-Man Group."

"Everyone here must have had direct or indirect contact with the Thirty-Man Group."

"They are no longer very satisfied with our orders."

I know. How could I not know this?
There is no need for contact or investigation at all. When there is a group of people above you who point fingers at you and ask you to do something, will you be grateful to them instead of thinking that these people are so annoying and when can you do something to them?
The sages are just arrogant, but not brain-damaged.

They themselves feel that it is a lifelong honor for the mercenaries of the Thirty Man Group to drive them to work for them.

But this does not prevent them from knowing that the [Thirty-Man Group] is not proud of this.

"It's too late to take away their power now, but fortunately, the core members of the Thirty-Man Group stationed in Xumi City all have Void Terminals." Azar smiled kindly, "As long as we can control a few people, we can control the entire Thirty-Man Group."

"Is the [Void Terminal] already able to do such a thing?" The sage of the Cause Theory School was a little surprised.

The Void Terminal showed two information transmission modes. One was when Yingmei just hung up, she asked the Void, and the Void retrieved the information and answered.

The other is the doctor's method, which is to directly introduce virtual images and false knowledge into people's minds. The people "know" that there is a banquet in front of Jingshan Palace specially prepared for the "hero who saves the world."

When Nashida and Ying tried to sneak in quietly, the people were already ready to celebrate for them.

But this is an ability that only comes after the doctor's transformation. In other words, the sages did not use this method before.

However, the sages can issue commands directly, and just based on this point, they can actually play around with the game.

It stands to reason that with hundreds of years of research on the void by the sages, the level should not be so low... Perhaps the void compiled by the Great Compassionate Tree King is indeed very technically advanced, and they have been researching it for five hundred years, but still cannot figure out how to change it.

Then why was the doctor able to change?
Because the Doctor, like the Clown, is a non-staff member and is unreasonable.

Anyway, nothing can be done about it as no one related to Kanreya is reasonable.

In a normal human kingdom, including Liyue which has been established for 3,000 years, the majority of its military strength still comes from immortals, and its technology tree is obviously not very strong.

But it is different for Zhidong. Zhidong really started to rise from the demise of Kanreya. In the past five hundred years, the executives under the Queen, even the few who were counted in reverse, were among the strongest in the human world.

Miss Rosalin, the combat power counter, killed Inazuma's general Kujo Sara in seconds.

In Inazuma's environment, unless a patch is suddenly added, apart from Yae Kamiko and Raiden Shogun, only Kujo Sara and Coral Palace Xinhai can fight.

It would have been fine if the basic executive had retired due to strength issues, but He also recruited three god-level subordinates. The [Girl] was a special case and was related to the [Fairy] clan.

Both the Doctor and the Harlequin were obviously cheating.

What the sages of the past five hundred years could not accomplish, this cheater accomplished in just a few days.

The second method can do much more than just target a group of ordinary people.

This method has to achieve two things: one is to deliver information, and the other is to make the public believe the information you deliver.

Although the people of Xumi City believe in the void, they do not really live in a void world after all.

It's like even if you project an instruction into the void, telling him that the rainforest is black instead of green.

But he already has a relatively complete worldview, and he knows that the dense forest is green, which will cause cognitive conflicts.

This obviously conflicting instruction was different from the later instructions, which said that the little Jixiang Grass King had escaped and asked the guards to capture the little Grass King.

In Uday's words, this instruction was one of those "information in the void must be true", which would not cause any cognitive conflicts or arouse any doubts. Therefore, the guards and even the new secretary of the great sage believed that this was an order that had already happened and needed to be executed.

The doctor's method is that he tells people that Ying saved the world, so people believe and celebrate this savior of the world.

This is obviously not an instruction that can be normally accepted.

The world of Teyvat is not that fragile. Besides, if anyone really wants to save the world, it should be the gods or even the Sky Island.

Most of the Xumi people and even the desert people obviously didn't know Ying.

This is the environment in Teyvat.

No matter what great deeds you have done in the last country, people in the next region have no sense of reality and treat you like an ordinary person.

The great sage dares to stand in front of you and taunt you, without any fear of being killed.

The mercenaries of the Gilded Brigade dare to take on the task of besieging and killing you, and can even assassinate Nashida's possessed body in front of Ying.

Do they understand the significance of such achievements as defeating the Wind Dragon and hunting down Osel?
Neither the East Wind Dragon nor the Demon God can make these mortals feel even a little bit of fear, and most of them are brave warriors who are not afraid of death.

Maybe after beating up the scattered soldiers of Dengshen, Fontaine might still encounter a warrior who says “Be careful” and “You can’t do it” and insists on killing Ying alone.

Anyway, they are not afraid. It’s hard to say how good their martial arts are, but they are really smart.

The upper class does know a little bit, the Seven Stars welcome the Knight of Honor, and Kamisato Ayaka takes the initiative to invite the hero who defeated Osel.

As for the rest of the people...Who is Ying? Do we need to get to know her?

A completely unknown person saved the world and said she was a hero. The people of Xumi City should not easily believe it. This is completely contrary to common sense.

Either the doctor is a good storyteller and in an instant he was able to instill a complete story chain into the public, making most people believe the story.

They were so enthusiastic that they could not control themselves and wanted to go up and cheer and dance around the heroes.

Either the Void not only delivers knowledge, but can also directly manipulate a person's cognition like Nashida.

Should we choose the latter? It is impossible that the doctor is not only a master of transformation, but also a master of light novels in another world, Andersen, Yaedo, and so on. He just made up a logically self-consistent heroic story of saving the world that everyone can celebrate, and made the Xumi people accept that the world was inadvertently saved by an unknown person.

Everyone toasted, opened champagne and celebrated having survived another day.

There is really nothing we can do about it.

The only people who can deal with the memory delivery method of the [Void Terminal] are those who have not used the [Void Terminal] for a long time. Coincidentally, everyone in Xumi City, including the mercenaries of the [Thirty-Man Group], have also become accustomed to the existence of the [Void Terminal].

Hazard did not elaborate.

Manipulate people's cognition.

If this method were to be made public, the sages would definitely not be happy about it, but would instead be wary of each other.

The wise men also understood and did not continue to ask questions, but simply skipped this question.

Continuing to ask questions would only cause this already unreliable alliance to explode faster.

"Should we give them the [Void Terminal]?" The Sulun Sect's sage's eyes flickered, "Perhaps it will be useful?"

"We can give it a try." Azar nodded. "I have already sent a group of thirty people to greet the two envoys. When they arrive in Xumi City, they will naturally present them with the Void Terminal as per custom."

The latest routine.

In the past, the Ministry of Education only issued "Void Terminals" to Xumi people and foreigners who stayed in Xumi for a long time, but now anyone who arrives in Xumi City can obtain the "Void Terminal".

"In fact, our original plan included putting the other party into a dream and then trying to kill him directly."

The best way to deal with unexpected factors is of course to eliminate them in advance.

"But now that the other party has become a messenger, this life has become more important."

Azar sighed.

Various preventive measures, even means of killing, are prepared.

I never expected that the other party would activate the golden body.

Killing God's messenger... This is not a good idea.

The problem with the Chasm is that there is no record, so I wrote it by looking through Wikipedia and world quest videos.

The problem with Xumi is that sometimes I don’t quite understand certain aspects of the plot, like how these brave Gilded Brigade managed to kill Nashida in front of Ying; is the reincarnation of the Flower God’s Birthday Season the entire Xumi, or just Xumi City; is this a matter of a moment, or a matter of time; how do people around who aren’t wearing Void terminals view this reincarnation... I don’t quite understand to what extent the Void can do, and what its upper limit is, so I’ll look into the plot line again.


(End of this chapter)

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