Original God, but the real world

Chapter 196 195-Stand up and fight

A genius boy who studies magic scale disease at the age of 8, a genius girl who can write hundreds of poems at the age of 10...

Don't refute the existence of genius boys/girls, because they may not be genius enough, but there must be sufficiently talented students under their wise fathers.

Look, your supervisor has a project and needs you to delay your graduation for a year to help out. You won’t refuse to help your teacher, right?
That's what academic research is.

It will be troublesome if you don't have any level.

Ailani is another similar version of trouble. She is capable but unlucky. In the end, she is forced to hire a group of treasure robbers to lock herself in a cage in order to avoid the deadline of her thesis.

They are all common unlucky people.

But if your level is very high, then it will be more troublesome. It generally depends on whether the teacher is a mentor or just a leader.

He thinks he is a teacher, which is better.

If he thinks he is your father, then that's trouble.

The answer is actually not difficult.

If you agree and do a good job, the teacher may have a new topic next year; if you do not do well, you will have to be responsible for the teacher's loss, right?

I'm giving you the opportunity to train yourself. Such a good opportunity is something that no one can even ask for. This is the teacher's care and concern for you!

You did something wrong, shouldn't you feel sorry and confess to me?

If you don't agree, the teacher won't blame you. It's just that you didn't do well here/there/I don't know where. As your teacher, I can't let you go when I see that you are so far behind in terms of level. What I mean is to let you start research on your own because you haven't done well enough yet.

The unique scholarly society of the Xumi people has linked academics with various resources.

According to Jiang Qing's understanding, the means of fighting between these people should be more vicious than he imagined.

Any competition comes from conflicts of interest. If you want more and better resources, you have to compete with others.

Correspondingly, better and more precious resources will only be supplied to a few people, and this is when it comes to trying your best.

Personal ability is certainly one part of the competition, but being a wise father to others may also be a means.

The greater the interests, the more brutal the means of competition.

From a friendly match to a fight that ends with the defeat of the other side, the amount of benefit determines how determined a person is and what means he or she uses to participate in this war.

Obviously, the competition for academic resources and academic status in Xumi is a super-multiplied struggle of life and death.

In other words, if someone wants to interfere with your research, it is a hatred equivalent to murdering your father, because he is not affecting the experiment, but your future.

Sages are scholars who have emerged from such an environment. They are good at research and understand academics, but they are by no means just scholars.

These people must be able to understand, or even over-understand, the consequences of the weak possessing precious resources.

In the seven countries of the world, the people of each country actually enjoy the best living environment.

This is already the richest land on the continent of Teyvat.

Only in this way can the Seven Rulings establish a country here.

Holding the precious wealth of one of the seven kingdoms, and guarding the wealth, the Sumeru people have no gods.

Can they really enjoy their wealth with peace of mind without worrying about others eyeing the treasures owned by Xumi?
"Gentlemen, the worst has yet to come."

In Jingshan Palace, the wise men gathered together.

Including the two sages who were in opposition to each other because of the deification project, they were also released.

The battle of ideologies is certainly a fight of life and death, but what Xumi is facing now is a disaster at the national level.

In the face of such a disaster, ideological differences may not necessarily be eased.

What's more, they only imprisoned people and did not kill them, so peace was entirely possible.

"Since you were able to release the two of us, we already understood that something terrible must have happened." The sage of the Life Theory School mocked, "Azar, something went wrong with your god-making project."

"Why, is your god coming to destroy Xumi?"

If it weren't for this level of trouble, neither of them believed that the God-making faction led by Azar would release them.

Or maybe he really completed his plan to create a god, and Hazard invited them to watch his great achievement.

But the deification project had just been put on the agenda before he went to prison. How could it be possible to complete the deification plan so quickly?

That god is too cheap.

So, there is only one answer left.

"We can continue to discuss the issue of the god-making plan later, but I believe that you will not refuse this time." Hazard looked calm.

What kind of ridicule is this?

When he reached the position of a great sage, he still had the ability to swallow his pride.

That is to say, since he was in a high position and had great power, he would not use this ability casually.

But if it is really needed, of course he can take it out.

Even though the wise man scolded him, he still had the heart to reason with him.

If someone else said this, what is your status and what is my status? I am too lazy to reason with you, just ask the guards to drag you out and chop you up.

The sage of the Yinlun School's expression changed slightly.

Hazard would not show indifferent confidence in them. Does he really have the confidence to convince the two of them to accept the god-making project?

But why?
They didn't accept being imprisoned before. They were imprisoned for two or three days and were well fed and well treated. Does he think that the two of us will surrender?

Looking down on people so much?

"I don't think I need to describe the problem of the Little Auspicious Grass King." Azar's expression became unusually complicated. "When you became sages, you retrieved the records of the previous generations of sages from the void."

"Little Auspicious Grass King is not a powerful god."

"He cannot connect to the World Tree as easily as the Great Compassion Tree King, nor does he have the strength to sit firmly on the throne of God like the Great Compassion Tree King."

"What He can do, the House of the Holy Orders can also do."

"It is for this reason that the sages of all generations chose to invite the Little King of Auspicious Grass to live in the Jingshan Palace for a long time."

Please, stay in Jingshan Palace for a long time...
The sages of the Vijnanavada school have no words.

He could argue with Azar, but this choice was a decision made by the sages of previous generations, and the sages of the Vijnanavada school of thought throughout the ages, no matter what they thought in their hearts, only the results mattered, and they were all obedient to this decision.

Including his teacher, the sage of the previous generation of the Vijnanavada school.

He could not deny the choice of his teacher, or even the predecessors of the Shengism school.

In fact, one of the main reasons why the Sumeru sages imprisoned the Little Auspicious Grass King was that the earliest Sumeru scholars were actually accustomed to the Great Compassionate Tree King's way of spreading wisdom.

The Great Compassionate Tree King is able to connect to the World Tree, and when people ask questions, He gives answers.

Of course, He may have ways to test the other party, but no matter what, in the end, He will still tell the other party the answer.

In other words, when you have doubts and cannot understand a problem, go find the king of trees.

He may test your abilities, but He will always have the answers to your questions ready for you.

This is Mount Sumeru under the rule of the Great Compassionate Tree King. Scholars do not need to be confused or doubtful. The ultimate answers to all questions are in the center of the Teaching House and will never leave.

There is always a bright light accompanying people on their journey of exploring knowledge.

No, to call it a beacon is really underestimating the Great Compassionate Tree King.

He is like a huge sun hanging high above the palace of knowledge. All learners no longer have to grope in the darkness and get hurt, but can find answers under the light.

As for the little King of Auspicious Grass, before he accepted the blow that fate had prepared for him, he did not have the power to connect to the World Tree.

The little grass king five hundred years ago was indeed just born.

In other words, if the Xumi scholars asked, He would not be able to give an answer.

In this way, the authority of the House of Representatives was shaken.

It seemed that the gods simply did not give an answer, but in fact, the silence of the Little Auspicious Grass King denied the authority established during the era of the Great Compassionate Tree King.

If the gods cannot give an accurate answer, then is the answer from the Council of Ordinances the most correct?

What the Great Compassionate Tree King gives must be correct.

But it is difficult to say what knowledge the House of the Decrees integrates.

Without the authority of God, the status of the Academy of Ordinances [Academy] began to waver.

The sages of the House of Decrees are also human beings. They put forward an idea, which is then attacked by the people around them. During the attack, the idea is completely destroyed and proven to be wrong, or it is constantly modified and finally becomes a truth.

In Jiang Qing's view, this is a path for the growth of knowledge.

Those great masters who proposed various truths also had their theories constantly attacked. In the end, they defeated their doubters and finally finalized their own theories, which were provided for later scholars to study and research, becoming the cornerstone for them to continue on a higher academic path.

In 1927, the fifth Solvay Conference was held in Brussels. The two star figures of this conference were Einstein and Bohr. The lineup of scientists attending the conference was so luxurious that people in later generations felt that if something went wrong at the conference, physics would almost have to start all over again.

This was the most grand Solvay Conference in history, but it was not the only one held. Many great masters brought their theories and papers to the stage here to challenge all parties.

Academic conferences throughout the ages have been like this; the great minds would bring their own ideas, and then engage in heated debate with their enemies or friends. Finally, they would come up with a version worthy of being recorded in textbooks, or use their years of hard work as a table leg to prove that they were wrong.

This is normal, and this is how academic development works.

But the people of Xumi have never encountered such a thing.

Propose an idea, then ask the Great Compassionate Tree King for advice. After the King corrects it, it becomes the most correct template.

Error? Defeated? Besieged? Modified?

What are all these things!

Why does this link exist?
In particular, if even the ideas and academic papers proposed by sages, or even great sages, are eventually destroyed by the scholars participating in the discussion, how should the great sages cope with the situation?

The environment of Xumi is different. Academic status is equivalent to social resources, and academic status is equivalent to social status.

In scientific research, failure is actually the norm and success is a rare occurrence.

But the environment in Xumi is such that if a great sage fails once, the sages may overthrow him and replace him with a new great sage.

Because you are wrong. Scholars who are wrong are not worthy of leading the scholars of the Faithful Academy.

You failed twice, and were crushed by the scholars present in public... Do you still want your reputation? Are you still worthy of being a sage?

The people of Xumi will not admit failure.

It's not because they are weak, but because they can't afford to lose.

Academic status is directly linked to too many things. If normal scientific research fails, several years of time, energy and even a lot of scientific research costs will be lost. Ordinary scholars cannot afford to waste several useless efforts - although as far as scientific research is concerned, the bigwigs chat and laugh, joking that a failure is just another way to find the direction of success.

But most people can’t walk this many times.

Failure comes with a price. Ordinary scholars cannot afford to pay the price several times without any gain.

And if you lose in an environment like Xumi... then it's all over.

Scholars in Xumi are linked to power, status and even wealth. Tinari even said that families here are often formed because they have a common research direction and for the purpose of collaborative exploration, that is, academic families.

The status of academia has been elevated to such a level that it has indeed given scholars enthusiasm for research and development, but as far as academia itself is concerned, it is no longer simply knowledge or anything else.

Since the Little Auspicious Grass King was unable to lock on the correct answer, his existence was a complete destruction to the scholar system established by the Great Compassionate Tree King.

He is not right, which means that the sages can be kicked out by latecomers.

But this is not right.

I have reached the position of a sage, and because I didn't check it for a while, you are going to kick me out?

How can this work!

Objectively speaking, the behavior of the Great Compassionate Tree King is equivalent to allowing the people of Xumi to transcend the accumulation of basic subjects and directly come into contact with the reality of this world.

When the Great Compassionate Tree King was still alive, these problems were minor ones.

But as soon as the Great Compassionate Tree King left, the hidden danger of the Sumeru people directly crossing over to the bottom level was exposed.

Azar doesn't think the sages of the past were wrong.

Since five hundred years ago, the sages of Xumi have all made the same choice - we can't say that all the sages who represented the wisdom of Xumi in the past five hundred years were wrong, right?

The cost of this mistake is so high that no wise man would dare to say so.

So the little auspicious grass king was locked up in the Jingshan Palace.

But now, He had to be carried out.

Hazard frowned.

Seriously speaking, he didn't believe that the Little Auspicious Grass King could withstand the opponent's judgment. The sages of Xumi City knew best what level the Little Auspicious Grass King was.

But there is no way, we can't just bring out the unfinished God of Righteousness.

The deification project has to continue, and now, we need the little auspicious grass king to stand up and take the lead.

(End of this chapter)