My chaos is too difficult

The battle in the imaginary world, from a small conflict at the beginning, slowly began to evolve into a confrontation.

Although there is no real large-scale war between teaching and cutting off teaching.

But it is true that the two parties are no longer as close as before.

At least in the imaginary world, the monks who explain and stop teaching can no longer go to the secret realm in the opponent's sphere of influence to feel the Taoism.

In the imaginary world, although the two parties may not directly fight after meeting, they are already guarded against each other.

It can be said that after this period of time.

The years of friendship between explaining teaching and cutting teaching have been swept away.

Except for some friendship between individual monks on both sides, most of the monks between the two sides have become enemies.

And the complete opposition between explaining and cutting off teaching also brought corresponding changes to the general trend of the prehistoric world.

It can be said that when elucidating the teaching and cutting off the teaching are in opposition, the protagonist of this catastrophe is also determined.

It's between teaching and teaching.

There will inevitably be a big war between the two sides.

Even, there can only be one winner between the two sides.

Such a result may be the result of Yuan Shi and Ling Bao's connivance.

But it is also the expectation of other monks in the prehistoric world.

This is especially true for several saints outside the Sanqing.

Things have developed to the current level, and the confrontation between explaining and stopping teaching is inevitable.

The confrontation between Yuanshi and Lingbao is also inevitable.

At this time, Yuanshi and Lingbao are still in control of the initiative of the Great Tribulation of Heaven and Earth.

But the remaining saints are the factors that determine the final result.

Because of the confrontation between Yuanshi and Lingbao, it is impossible to tell the winner.

But comparing Yuanshi and Lingbao's disciples, Lingbao's disciples were better.

This is true both in quantity and quality.

If Yuanshi and Lingbao exchanged their sons, then Jiejiao would surely win the final victory.

And this point, Yuan Shi should have known it long before the separation of the three.

But even so, he still chose to do so.

It's not that Yuanshi gave up on this catastrophe, but that they understand that victory or defeat may not necessarily be divided between explaining and cutting off teaching.

In the prehistoric world, there are still many forces that can join this war, which can play a crucial role in changing the outcome.

And the saints are obviously the most powerful force among them.

It can be said that whoever wins the most sage helpers between Yuanshi and Lingbao will have the upper hand.

And gaining the upper hand means final victory.

Because it is impossible for the saints to completely tear their faces apart, they will inevitably leave room for fighting.

……

Although the conflict between elucidating teaching and cutting off teaching has been irreconcilable.

But they still have no idea of ​​​​a large-scale war.

It can be said that since the Long Han catastrophe.

The opposing forces in the great catastrophe will not easily start a war unless they have to.

After all, most of what they want can be obtained by relying on the luck blessing brought by the protagonist of the Great Tribulation.

They naturally cherish such time very much.

Therefore, the conflict is just an emotion, and the focus of the monks who explain and cut off the teachings has always been on the practice.

This is the meaning of their hard work.

Blindly fighting and killing, even if you win, what's the point for monks?

Practice is the root of being a monk.

This, for the monks under the saint's sect, will not be any surprise at all.

In this regard, the interests of both parties are aligned.

Of course, during this process, explaining the teachings and cutting off the teachings did not stop their preaching in the prehistoric world.

After all, with the blessing of luck from the Great Tribulation of Heaven and Earth, everything they do will be twice the result with half the effort.

If they don't cherish this time, then what's the point of them joining the Great Tribulation.

Even, thanks to the confrontation between the two parties.

In order to avoid misfires, both explaining and stopping teaching have maintained sufficient restraint.

Try not to act in one area as much as possible, and each do their own thing.

At this point where the relationship between the two parties is really tense, the monks of the two religions in the prehistoric world are easier to control.

Because they know that once a conflict breaks out, their lives are no longer in their hands.

From this point of view, people tend to be more presumptuous when facing their acquaintances or people close to them.

Even pushing forward.

In the face of hostile existence or strangers, they often subconsciously restrain themselves.

Because they understand that such a person will not tolerate any of their own faults, and will not spoil themselves.

This can also be regarded as a flaw in human nature.

Even monks are no exception.

And this is also an important reason why teaching and teaching can be developed separately in the prehistoric world.

In short, explaining and cutting off teachings have been continuously expanding with the help of the identity of the protagonists of the Great Tribulation.

The concept of elucidating and cutting off teaching has also been widely spread in the prehistoric world.

It even attracted a lot of crowds.

During this process, the karma of sanctification in Yuanshi and Lingbao is dissipating bit by bit.

If they can keep going at this speed, it may not be too long before they completely get rid of the karma of sanctification.

Of course, other existences in the prehistoric world will definitely not sit back and watch the success of Yuanshi and Lingbao.

Sometimes, there are many opportunities. When Yuanshi and Lingbao are available, they will be less.

Therefore, the caring people behind this started to take action one after another to complete their layout.

Although there will be no obvious changes in the short term, their actions will inevitably affect the relationship between explaining and cutting off teaching in the future.

It even controls the pattern of the great catastrophe in the prehistoric world.

For their own benefit, they will definitely not let go of such an opportunity.

Of course, they did not give up their interests in the prehistoric world, except for the dark hands.

Especially the reception and approval of the West.

While elaborating and cutting off teachings are developing vigorously, they are also constantly spreading their Dao ideas.

In particular, they have gone through such a long period of induction and summary, and have perfected their practice system and practice philosophy.

And named it "Buddha".

The concepts of Buddhism and Buddhism have also begun to take root in the hearts of the people in the prehistoric world.

Although the teachings of Buddhism are relatively negative compared to the teachings of explaining and cutting off teachings, they still captured the hearts of many prehistoric worlds.

Because not all of them are so aggressive and aggressive.

In particular, creatures who have experienced various setbacks are full of rejection of fighting and war.

At this time, the teachings of Buddhism are spread, and they will naturally be surrounded by these people.

It can be said that during the period after the perfection of Buddhist teachings, the practice concepts of Jieyin and Zhunti were truly established in the prehistoric world.

After all, it is not easy to really impress people with an imperfect concept.

The philosophy of Buddhism is not as straightforward as explaining and cutting off teachings.

Clarifying the way of heaven and intercepting a ray of life are the paths that monks should take, but Yuanshi and Lingbao further refined them, making them a kind of Dao practice philosophy.

In addition, the teachings of Buddhism are formed by combining the concepts of Jieyin and Zhunti. It is naturally more difficult to perfect than the teachings of explaining and cutting teachings.

Therefore, in the years since they were sanctified, Jieying and Zhunti have rarely made major moves.

At most, when Sanqing and the others made a move, they chose to support and obtain certain benefits from it.

Looking back now, it's not that Jieyin and Zhunti didn't have the idea and courage to fight.

Rather, they understand that their foundations are not secure.

Therefore, instead of fighting with great fanfare in the prehistoric world, they might as well choose to focus on their Dao philosophy and the perfection of the foundation of Buddhism.

From this perspective, Jieyin and Zhunti can be said to have great wisdom.

They know what they really should do and what they really want.

They did not interrupt their rhythm because of the development and interference of the outside world.

Instead, they have been acting in accordance with their rhythm, and have always been on the right path.

And now, it's almost time for them to harvest.

Judging from their accumulation, even if this catastrophe cannot achieve their ultimate goal.

At least after this catastrophe is over, their development will be beyond the expectations of most people in the prehistoric world.

From this point of view, they are truly ambitious and act for it.

Even if their means are not as sophisticated as others, and their sense of presence is not as strong as others.

But with their character, they are destined not to be left behind.

It may even be counterattack.

Of course, the premise is that they can always maintain such rationality.

From this point of view, why didn't they give up the idea of ​​obtaining the greatest benefit in this catastrophe according to their rhythm.

They suppressed everything after the catastrophe of heaven and earth, and even pressed it into the next catastrophe of heaven and earth.

The actions of Jieyin and Zhunti also made Sanqing and others slowly realize their thoughts.

Although I can't be sure of my guess.

But this kind of introduction and quasi-promotion really made Sanqing let go of his guard.

Because the facts will not deceive people, and the actions of receiving and quasi-promotion will not deceive people.

Since Jieyin and Zhunti have no intention of becoming the biggest winners in this world catastrophe, being wrong also means that they will stand in line in the world catastrophe.

Get as much profit as possible.

And when they were in this position, they suddenly became the best helpers in the catastrophe.

The power of the two saints still maintains sufficient deterrence at this moment.

At least such power is worth Yuanshi and Lingbao paying a certain price to win over.

Even Jieyin and Zhunti didn't have to rush to stand in line between Yuanshi and Lingbao.

It is enough for them to make the final choice at the moment of final decision.

In this way, their participation in the Great Tribulation of Heaven and Earth will not be too high, and their income can be guaranteed.

Because in the final moment, even a small amount of power may determine the final victory or defeat.

No one can really ignore the power of the two saints.

After guessing the idea of ​​Yingyin and Zhunti, Yuanshi and Lingbao were actually relieved.

After temporarily excluding point guides and Zhunti, it is enough for them to focus on Hongyun and Nuwa.

And Hongyun and Nuwa, unlike the two of them, need to repay the huge karma of sanctification.

In terms of preaching, there is not much conflict with explaining and cutting off teaching.

After all, Nuwa has no idea of ​​developing power, but just hopes to keep the monster and human races in a certain position.

As for Hong Yun, he only needs to ensure that the demons under his rule can have a certain status.

And the status of the demon does not require him to pay too much attention.

Heavenly Demon itself has its existence value in the prehistoric world, and the lower limit is there.

They acted in this catastrophe of heaven and earth just because they wanted to speed up their practice with the benefits of the catastrophe of heaven and earth.

You must know that Nu Wa has always been the most mysterious among the saints, and the earliest existence to prove the Tao and become a saint.

The way of good fortune has incredible energy.

No one knows to what level Nuwa has practiced.

Even Yuanshi and Lingbao were not sure whether they would be able to prove Hunyuan before Nuwa after they won the final victory in this catastrophe.

It is really that Nuwa has done too little and is too mysterious in these years.

But one thing they can confirm is that Nuwa will most likely be ahead of them on the road to Hunyuan.

As for how far ahead, I'm afraid only Nuwa knows clearly.

The way of good fortune is an existence that even Xuanyuan thinks is mysterious.

Even, Xuanyuan can perceive the infinite future from the way of good fortune.

Because good fortune means everything is possible.

After Nuwa created man and became a saint, she is already the existence that has gone the farthest on the path of good fortune in the history of the prehistoric world.

In terms of the way of good fortune, there is no practice in the prehistoric world that can be compared with Nuwa.

Even if Xuanyuan is close to the space-time realm, it is no exception.

In the prehistoric world, even if it is Taishang, Xuanyuan can vaguely understand his details.

Only Nuwa is the most invisible existence among the saints, Xuanyuan can't see clearly.

Even in various legends, her contribution is the top existence in the prehistoric world.

But it is the most low-key existence.

Do not accept disciples, do not form forces, and do not establish a great religion.

It can be said that Nuwa is like the most quintessential monk, just immersed in her own practice.

From this point of view, it may also just show that Nu Wa has never encountered a bottleneck in her practice.

After all, only the poor want to change.

If it has been unimpeded, then why pursue the so-called change.

Even, the reason why Nuwa accidentally came out to participate in the actions of the prehistoric world was just to show her sense of existence.

It was even to make others ignore her practice.

This may not be Nuwa's thinking.

All the struggles in the outside world, including the catastrophe of heaven and earth, may be just clouds in her eyes.

She has enough confidence to sit and watch Yunjuan Yunshu.

It is precisely because of Nuwa's series of actions that although she will not be forgotten in the prehistoric world.

But it has never been seen as a threat.

But no one can ignore the importance of Nuwa.

This is also the scary thing about Nuwa.

This time, the battle of the saints for proving the Dao has just come to the curtain.