My chaos is too difficult
Chapter 535 Breaking through the direction of time and space
For the prehistoric world, the conflict between elucidating and cutting off teachings continues to escalate.
Guang Chengzi and Taoist Duobao seemed helpless.
After the conflict between the direct disciples of the two religions, even if they stopped it in time, it would be difficult to completely eliminate the influence.
Because these direct disciples, like Guang Chengzi and Taoist Duobao, are the core disciples of Sanqing sect in essence.
Guang Chengzi and Taoist Duobao can influence them, but they cannot make decisions for them.
As for the moment, under the adjustment of Guang Chengzi and Taoist Duobao, the reason why they were able to let go of their conflicts.
In addition to the face of Guang Chengzi and Taoist Duobao, it is more about the relationship between explaining teaching and cutting teaching.
It is foreseeable that after they went back this time, this matter spread among the explanations and cut-offs.
The relationship between the two religions will become more tense.
And these problems, I am afraid that only Yuanshi and Lingbao can solve them in person.
So, after adjusting all this, Guangchengzi and Taoist Duobao reported these things to Yuanshi and Lingbao again.
But the reply they got was still the three words "Got it".
Of course Guang Chengzi and Taoist Duobao believed in their master.
But apart from believing, they also inevitably have some guesses in their hearts.
Judging from the fact that Guangchengzi and Taoist Duobao are currently close to the level of quasi-sages, they have already begun to participate in the general trend of heaven and earth in the prehistoric world.
They already have their own understanding of the general trend of the prehistoric world.
Therefore, they can easily draw a conclusion.
That is, Yuanshi and Lingbao have deeper thinking and needs regarding the recent events.
Or maybe there are other reasons why they couldn't make a shot at this time.
Besides, Guang Chengzi and Taoist Duobao really couldn't think of a reason for their indifference.
No matter how Guangchengzi and Duobao guessed, the changes in the prehistoric world are always going on, not depending on their will.
……
Time flies by.
In the blink of an eye, the situation changed again.
In these years, Xuanyuan has never stopped exploring the space-time realm.
Nor did he stop deducing his own Dao Law and the Way of Time and Space.
This process is obviously very difficult.
But Xuanyuan never gave up hope.
Xuanyuan also tried to directly integrate the Dao of Time and Space into the framework of his Dao Law.
The result was as he had guessed, Xuanyuan's own Dao law framework was out of balance because of this.
The original focus of Xuanyuan disappeared, and the position of the way of time and space rose infinitely.
Therefore, when this attempt was halfway through, it was already abandoned by Xuanyuan.
If you continue to go in this direction, there will be no good results.
As for Xuanyuan's own avenue of avenues, outside the framework of the avenue of time and space, another part of the position is given to the avenue of time and space.
This option is also not feasible.
Because this will make Xuanyuan's Dao law feel fragmented.
It's like trying to force two different things together.
Let Xuanyuan's Dao Law no longer be consistent.
This direction was immediately abandoned by Xuanyuan.
After trying to reach this stage, there are not many directions left for Xuanyuan.
Among them, the most suitable and perfect solution is of course to let Xuanyuan understand all the basic laws in his framework of Dao laws to the level equivalent to the Dao of Time and Space.
In this way, even if the way of time and space is integrated into it, the balance will not be lost.
But this is destined to consume Xuanyuan's endless years.
You must know that the basic laws of Xuanyuan's Dao law framework include the Tao of Yin and Yang, the Tao of Universe, the Tao of the Sky, the Tao of the Earth, and the Tao of the Sea...
These avenues are the fundamental avenues of the prehistoric world, and they are all very broad and profound.
Xuanyuan practiced the way of time and space before, and it took such a long time with various efforts, and at the same time, various opportunities were added.
In this way, he barely pushes his knowledge of time and space to the current level.
If Xuanyuan wants to reach this level on the basic laws of his own Dao law framework.
I'm afraid it will be at least a few days after the catastrophe.
For Xuanyuan, this is obviously not an acceptable thing.
Time doesn't stop.
It is also impossible for Xuanyuan to sit back and watch his practice for so many years make no progress.
Therefore, although this plan is good, it is indeed not suitable for Xuanyuan at present.
Of course, Xuanyuan has been constantly promoting this matter, but he didn't put most of his energy on it.
How to compare it with the time when he just proved Hunyuan, Xuanyuan's understanding of the basic laws of his Dao law framework has been strengthened by countless times.
Xuanyuan's understanding of these Dao laws grew along with his cultivation.
When Xuanyuan's cognitive cultivation reaches a certain level, his understanding of these Dao laws will also increase accordingly.
And in this process, Xuanyuan didn't need to spend too much time and energy.
This is the most suitable way for Xuanyuan to improve his understanding of these Dao laws.
Xuanyuan can even be sure that if he successfully breaks through the space-time realm, his comprehension of these Dao laws can also catch up with his comprehension of the way of time-space in a very short time.
It might even be easy.
This is because Xuanyuan is at a different level, and his efficiency when comprehending these Dao laws will also increase accordingly.
After giving up this option, Xuanyuan immediately thought of another way.
Since my perception of the Dao of Time and Space cannot be integrated into the framework of my Dao Law.
Then let the Dao of Time and Space, like the rest of the Three Thousand Great Dao, be filled into the framework of one's own Dao Law, and become a supplementary part of one's own Dao Law.
Although after doing so, there may be no way to perfectly use one's own perception of the way of time and space.
It is indeed possible to avoid the problems that I had scruples before.
There is no need to be afraid that the Dao of Time and Space will break the balance of your Dao Law.
Because a supplement is a supplement.
Its location has already determined its status in Xuanyuan's Dao Law.
No matter how outstanding and outstanding, there is no way to use the position of the Xuanyuan Dao law framework.
As for whether doing so will affect his entry into the space-time realm.
In Xuanyuan's mind, it would not be possible.
Because even if it is a supplementary part, one's own Dao Law can also use this part of power.
As for whether it can really help him enter the space-time realm, he can only wait for Xuanyuan's attempt.
Xuanyuan is confident that he can do it.
As for whether this will affect his future path after arriving in the space-time realm today.
Xuanyuan needn't worry about this problem.
It is only necessary for Xuanyuan to enter the space-time realm, and realize the basic laws of his Dao law framework to a level close to the way of time and space.
At that time, he was able to reintegrate the Dao of Time and Space into his framework of the Dao Law.
Such a move did not overthrow Xuanyuan's original cognition of his Dao law, and naturally it would not affect Xuanyuan's Dao law and Dao philosophy, let alone affect Xuanyuan's Hunyuan Dao fruit.
From this level, Xuanyuan's actions are just a matter of sequence.
At most, after he enters the space-time realm, he may enter a deep-seated retreat immediately to further improve his Dao law.
Compared with entering the space-time realm, this problem is not a problem at all.
It's not even within the scope of Xuanyuan's consideration.
After all, for Xuanyuan right now, entering the space-time realm is the most important thing.
The rest is negotiable.
After Xuanyuan found the direction, he quickly entered into the deduction.
It doesn't seem difficult to say that you want to fill the Dao of Time and Space into the framework of your Dao Law.
But Xuanyuan's comprehension on the Dao of Time and Space is much higher than other Dao laws after all.
Although he doesn't need to consider the balance between the Dao of Time and Space and the framework of his own Dao Law, he has to consider the balance between these filling Dao Laws and the Dao of Space and Time.
If he wanted to keep his Dao law perfect, Xuanyuan had to take this issue into consideration.
Fortunately, compared to integrating it into the framework of one's own Dao law, doing so is much, much less difficult.
At most, it would be a waste of Xuanyuan's time, it is impossible to really stump Xuanyuan.
This also means that Xuanyuan is destined to complete this part of the work.
The difference is how long it takes.
And after it is completed, whether it can really enter the space-time realm as Xuanyuan imagined.
And the answers to all these will be revealed in the future.
This day is destined not to be too far away.
……
During the period of Xuanyuan's retreat and practice, the changes in the prehistoric world became more and more drastic day by day.
In the prehistoric world right now, there is not much distance between explaining and cutting off teaching.
In the orthodoxy of the prehistoric world, the friendship between the two religions has long been consumed by conflicts over the years.
Even in the hearts of these orthodox disciples, there is only hatred left between the two religions.
Every time they meet, there is a high probability that a fight will be triggered.
That is to say, under the restraint of the high-level elucidation and interception of education, their orthodoxy in the prehistoric world was separated.
Do not practice in the same area.
This suppresses the all-out war between the two religions.
However, it is impossible for monks to settle down in a corner.
They will inevitably meet in the prehistoric world.
At this time, all constraints are meaningless to them.
The outcome of the fight after the fight can only rely on their own strength.
In addition to the prehistoric world, the forces of elucidating the teachings and cutting the teachings in the imaginary world also began to gradually break out in conflicts.
This is the reason why they can't advance after they have developed to a certain level in the imaginary world.
There are also factors caused by things in the prehistoric world.
After all, even the direct disciples of the two religions had conflicts.
As the important area of the two religions, the imaginary world could be an exception.
In the final analysis, explaining teaching and cutting teaching exist because of the disciples of the two teachings.
Naturally, it will also be affected by the disciples of the two religions.
Coupled with the way monks who enter the imaginary world, the greatest need for the imaginary world is the Taoist rhyme in the imaginary world.
And some of these dao rhymes are irreplaceable.
In the area they occupy, there is no problem for them to comprehend whatever they want.
But this is not the case in the areas occupied by other forces.
Originally, when the relationship between explaining teaching and cutting teaching was close, it was only a matter of one sentence to understand the Taoist rhyme in the other party's sphere of influence.
The monks of the two religions are also used to this move.
Even in the prehistoric world, when conflicts broke out between the two religions, it was no exception.
When the flames of war spread from the prehistoric world to the imaginary world, it couldn't stop all the disciples from stopping this action.
There is no decree between the two parties that prohibits the other party from coming to the Tao Yun within their sphere of influence.
But at this time, how can it be as peaceful as before.
Although the two sides still will not reject such an exchange.
But in the process of this exchange, it is obviously impossible to be as close as a family like before.
Occasional spats are not uncommon.
The contradictions between the two sides are constantly accumulating in this process.
Although a real war has not yet broken out, the antagonism is also deepening in the process.
Obviously, the future will one day actually explode.
At that time, I am afraid that the battle between elucidating teachings and cutting teachings will really start in the imaginary world.
Compared with the confrontation in the prehistoric world, once the flames of war start in the virtual world, it is destined to be even more tragic.
Because in the imaginary world, the existence with the lowest cultivation base is also the strongest among the golden immortals.
And the backbone is the existence of the Great Luo Realm.
The war between them is destined to be more brutal.
Not to mention the existence of a part of the Quasi-Saint Realm.
Over the years, these quasi-saint monks who are close to explaining and cutting off teachings have never had a chance to make a move.
It's as if they only took the benefits but failed to fulfill their obligations.
Even if there is no chance to fulfill the obligation.
This has led to the idea of making meritorious service in the hearts of these quasi-saint monks.
Otherwise, why would they continue to enjoy the benefits of explaining and cutting off teachings in the imaginary world.
One thing they have enough understanding is that the benefits of saints are not so easy to get.
It may cost them their lives.
Therefore, they want to repay this part of the karma as soon as possible.
Only in this way, their chances of surviving the catastrophe will be higher.
Even if they shot earlier, they would suffer a lot of damage in the place of the world catastrophe.
At least after being injured, they have a high probability of being able to escape the climax of the Great Tribulation.
That was the cruelest stage of the Great Tribulation, and it was also the period when monks were most likely to perish.
If there is not enough reason, it is basically impossible to escape this disaster.
Only by making enough contributions before that and receiving corresponding damage can it be justified.
From this point of view, they are no different from soldiers who choose to self-mutilate and withdraw from the war in modern warfare.
It doesn't even need to be psychologically burdened like these soldiers.
Because they mainly have a pure interest relationship with explaining and cutting off teaching, and they don't need to be constrained by the feelings of family and country.
You can enjoy these benefits with peace of mind.
Of course, in this process, they will not self-harm.
It's just that the timing of choosing to enter the battlefield is a bit special.
They will still do their best in the war.
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