My chaos is too difficult
Chapter 531 All Saints Fighting For The Front, On The Eve Of The Catastrophe
When the general trend of the virtual world began to calm down, the status of the virtual world in the prehistoric world became higher and higher day by day.
There is no way, who made the Void Realm gather many Da Luo and the existence above Da Luo in the prehistoric world in these years.
With the addition of the imaginary world, it can basically be determined that it will be the core area of the future catastrophe.
The status of the imaginary world will naturally rise.
It can be said that the center of gravity of the prehistoric world is in the imaginary world, and most monks in the prehistoric world are also locked in the imaginary world.
Every move that happens in the virtual world can attract the attention of the prehistoric world.
As a result, when the orthodoxy of the saints occupies a larger area and greater influence in the imaginary world.
Their influence in the prehistoric world has also been enhanced because of this.
This is probably something that everyone in the imaginary world has never imagined.
Not even in the plans of the saints.
Since there is such a change, the saints naturally grasp it firmly.
Take this opportunity to preach in the prehistoric world at the same time.
Thanks to this, the influence of the orthodoxy of the saints in the prehistoric world is naturally increasing day by day.
After all, although the orthodoxy and the ethnic group are both great forces in the prehistoric world, they are not mutually exclusive.
Coexistence is also possible in a sense.
The most typical example is the existence of the human race.
The human race not only has the orthodoxy of the saints, but also has the orthodoxy of many great supernatural powers in the prehistoric world.
This is not a contradiction.
The same is true among the demon clan.
Among Lingbao's disciples, monster races are not uncommon.
After all, the origin of the ethnic group sometimes has no way to choose.
But who to worship under is a matter of choice.
Since they can choose, even monks of the same ethnic group cannot all choose the same.
In addition to the human race and the demon race, after experiencing their heyday, there is no absolute leader who can inform the entire race.
Most of the time, they are just a loose management structure.
After all, after Dijun Taiyi and others fell, Nuwa didn't have this will, so how could the rest of the monster monks have such strength and prestige.
The situation of the human race is also similar. After the first three emperors retired, the subsequent human emperors can be said to be inferior to each other.
Among the human race, there has been no Human Sovereign who truly has the authority of the Human Sovereign for a long time.
This also led to a conflict between the power of the emperor and the power of religion among the human race.
Even the power of the tribal chiefs clashed with that of the emperor.
Under this constant attenuation, the power of the Human Sovereign will naturally be shaken because of this.
Unless some kind of huge change broke out again in the human race, it would take the entire human race to work together to overcome it.
Otherwise, there would be no way for the human race to have a real human emperor.
After all, most people with vested interests don't want another leader to appear on their heads.
In this way, the power of religion also has a good room for development.
In addition, the names of the saints are famous, and they have long been established among the human race.
Their development among the human race has naturally been greatly expanded.
It is even more influential than the saints before they were frustrated in the previous world catastrophe.
It can be said that even if they did not win the final victory of this catastrophe, the development of their orthodoxy in the prehistoric world alone has benefited them a lot.
At this critical moment, they naturally choose to seize the opportunity.
Thus, the orthodoxy of the saints began a new round of expansion.
This kind of expansion is not simply the expansion of the sphere of influence, but also the expansion of orthodoxy and the expansion of the Dao concept.
In a short period of time, the Dao concept of the saints began to spread widely in the prehistoric world.
The Way of Doing Nothing by the Supreme Being, the Way of Elucidating the Heaven by Yuanshi, the Way of Cutting the Heaven by Lingbao, the Way of Buddhism of Guiding Zhunti, the Way of Good Fortune of Nuwa, and the Way of Great Freedom of Heavenly Demon by Hongyun.
It is unimaginable to have a great reputation in the prehistoric world.
Even many monks can share some information about these Dao concepts at the same time, and understand the pursuit of these Dao concepts and some methods of practice.
In addition to the attractiveness of these Dao concepts themselves, the strength of the saints is also the most powerful support for these Dao concepts.
Da Luo and the existence above him understand that the only person they can rely on in the end of their practice is themselves.
But in the eyes of the monks under Da Luo, this is not the case.
In their view, since the Dao ideas of the saints can support them to the current level.
That also means that they only need to practice along the Dao concept and direction of the saints, and they can also practice to the level of the saints.
This naturally aroused the enthusiastic pursuit of all living beings in the prehistoric world.
At this time, no one will tell them that the sage's Dao concept and direction are just references for them, and they need to rely on themselves in their future practice.
Because monks who don't understand this truth, there is no one around who can provide relevant information.
And monks who understand this message may not necessarily be eager to know the saint's orthodoxy and philosophy.
They have their own sources of inheritance.
It's like the monks of the pan-tri-clan alliance and the core monks of the second Lich clan.
For them, these seem to be just common sense of practice.
What's more, they all have their own practice inheritance, and they will definitely know the information that they should know.
With the spread and expansion of the orthodoxy of the saints in the prehistoric world.
The karma of sanctification of the saints is also repaying day by day.
If there is no heaven and earth catastrophe, if there is no limit to such spread.
Those saints must hope that such days can continue forever.
Until they are fully repaid to complete the holy karma.
But this is destined to be impossible.
It's like Xuanyuan and Qingluan were in the time of the Longhan catastrophe and the cooperation period of the pan-tri-ethnic alliance.
Delay is okay, but it is destined not to delay for too long.
When the time for the world catastrophe arrives, they can only take the initiative to participate in the world catastrophe.
If they continue to delay, their results will inevitably be worse.
Therefore, while enjoying the harvest of this period of time, all the saints also began to think about the future catastrophe.
Obviously, the current harvest is gratifying, but it is basically unrealistic for them to completely create the cause and effect of the great calamity of the world and achieve their ultimate goal of proving the Hunyuan.
Right now the saints seem to be winners.
But it is certainly impossible for the final winner to have so many people.
They need their own further investment to ensure that their future earnings will not be affected.
So, when the orthodoxy of the saints developed to a certain level, the orthodoxy of the saints in the virtual world began to make waves again.
At this time, of course, the orthodoxy of the saints would not choose to attack each other.
Therefore, the targets of their shots can only be existences other than each other.
At such a time in the pan-tri-ethnic alliance, no sage would point the finger at them, after all, they still have to worry about the existence of Xuanyuan and Qingluan.
Other than that, they don't have much scruples.
Even the Liches and Demons were partly impacted during this process.
Although because of the existence of Nuwa and Houtu, they will be restrained when they do it, so as not to kill them all, but in terms of actual benefits, they don't have too many worries.
At most, it is to leave some leeway for them while expanding.
As for the power without Hunyuan level power, it is even more miserable.
Because the sage orthodoxy doesn't need to consider the existence behind them at all. Anyway, without the power of the Hunyuan level, it is impossible to take the initiative in this catastrophe.
Even some top quasi-sages who were contemporaries of the saints had to choose to back down under such circumstances.
It is about the battle of Hunyuan, even if they are acquainted with the saints, it is impossible for the saints to give up.
Therefore, in this process, many forces in the realm of quasi-sages chose to attach themselves to the forces of the saints' lineage.
As a result, they barely obtained the admission tickets for the subsequent heaven and earth catastrophe.
As for the price to pay, it will be decided according to their strength.
Of course, it is not without some special beings who can cooperate with the saints in the form of partners.
Among them, because of their deep friendship, Zhen Yuanzi and Hong Yun were barely able to reach a cooperation.
However, in this kind of cooperation, one party is more dependent on the other.
That is to save some face for Zhen Yuanzi, and part of the profits from the cooperation will also be given to Zhen Yuanzi.
The Yaozu is to Nuwa.
The human race is to Nuwa and Sanqing.
Relying on their previous relationship, they can barely maintain a part of their independence in the imaginary world.
But this has reached its peak.
The Great Tribulation itself is a zero-sum game.
It is also the cruelest game of the game.
In this case, if one does not have enough cultivation to ensure one's own safety, one cannot really gain more from the catastrophe of heaven and earth.
At this point, it is also thanks to the sages and orthodoxy who want to face after all, and represent the party of justice.
At this time when the catastrophe of heaven and earth is about to come out, if they do not agree to join their camp, their safety can still be guaranteed, as long as they withdraw from the imaginary world.
From this point of view, they are lucky enough.
After all, if you want to join the Great Tribulation, but you don't have enough strength, you still want to remain independent.
It can be said to be lucky to be able to retreat from the catastrophe of heaven and earth.
Referring to the past catastrophes, they can only say that they are not strong enough, and there is no way to put their grievances on others.
To be able to recover a life, I don't know how many monks I have to surpass in the virtual world right now.
……
With the expansion of the sphere of influence of the saints in the virtual world, the virtual world, which was already full of negative atmosphere, became more and more powerful.
It can be said that now is the last stage before the opening of the heaven and earth catastrophe.
A catastrophe could erupt at any time.
At this special moment, even if Heavenly Court does not join the game of the Great Tribulation, it still has to take corresponding measures to meet the possible challenges of the Great Tribulation.
For this reason, the Heavenly Court also discussed many plans to deal with the future catastrophe during the routine court meeting.
The most important purpose of these plans is to ensure the stability of the prehistoric world and prevent the prehistoric world itself from being greatly impacted by this catastrophe.
Other than that, Heavenly Court will not be involved.
Of course, if there is a force that insists on dragging Tianting into the water, Tianting will not be restrained by it.
In this regard, Tianting still maintains its previous toughness.
Even if Xuanyuan and Qingluan were in seclusion, it was not a reason for Tianting to shrink back.
It is not impossible for Xuanyuan and Qingluan to leave the customs when necessary.
After all, their retreat is not truly unstoppable.
It's just that they choose to do this for the continuity of their practice.
Therefore, during this period of time, the supervision of the prehistoric world by the Heavenly Court did not relax because of the existence of the Great Tribulation.
Instead, he paid more and more attention to the many details of the prehistoric world.
Summarize all kinds of information that happened in the prehistoric world from time to time, and don't miss any event that may cause problems.
It is also thanks to the efforts of the gods in the heaven that Xuanyuan and Qingluan can continue to practice in seclusion.
The consciousness they left on the incarnation of Xianghuo Shendao can clearly feed back the situation in heaven to them.
After understanding the situation in Heaven, they can also feel relieved.
During this period of time, many monks took advantage of the fact that most of the high-end monks in the prehistoric world had entered the imaginary world, and the outside of the heavenly court was relaxed.
Choose to challenge the bottom line of heaven.
Without exception, these monks have all received heavy blows from the Heavenly Court.
Almost as soon as the incident happened, it had already been detected by the system of Heavenly Court.
He came forward to resolve these matters in a timely manner, without letting these matters affect the development of the prehistoric world.
It can be said that there will never be a shortage of monks who want to fish in troubled waters and think they are smart.
But really smart monks can often see the looseness on the outside and the tightness on the inside.
I understand that the more it is in this situation, the less it should provoke such a huge force.
Unintelligent monks often pay an unbearable price for this momentary impulse.
In the prehistoric world, being smart won't work.
The truly great wise people often put their wisdom on their own practice, and will never underestimate others.
What's more, none of them are strong enough to see clearly the general trend of the prehistoric world, so how can they act on their own guesses.
In the current prehistoric world, if you want to use various means to lay out the layout, not to mention the cultivation base of Xuanyuan and Qingluan.
At least it must have the power of Hunyuan level.
And these existences, most of them have shot directly in the imaginary world.
It can be said that this time the catastrophe of heaven and earth does not extend too much to the prehistoric world itself, which is already the consensus of all saints.
It is even said that this is also a red line drawn by Xuanyuan and Qingluan for them.
In this regard, the saints have already understood and reached a consensus with Xuanyuan Qingluan not long after they developed in the imaginary world.
After all, with Heaven's right to manage the virtual world, they let all the monks do everything in the virtual world, which can already explain a lot of problems.
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