My chaos is too difficult

The development of the imaginary world immediately ushered in a new turning point after the sage disciples clearly developed their forces.

While the Pan-tri-ethnic alliance was half-retiring, other various forces, large and small, also began to be radical from the beginning and became more and more calm.

I was afraid of making a big move that would attract the attention of others.

After all, saint disciples represent not themselves, but the attitude of the saint behind them.

Before the saints really make a move, they may still have ambitions and want to draw chestnuts from the fire.

But after the saints actually took action, their minds were immediately eroded by various concerns.

He was afraid of dying from the saint's attack, and felt that he had no chance of winning after the saint's attack.

But they have already achieved this step, and they are unwilling to let them give up.

In such a complicated mood, they can only choose to wait and see, taking one step at a time.

If no one notices their presence, they choose to play dead and remain motionless.

If someone notices their presence, they then choose to make a decision.

After all, right now is not the time for the real catastrophe to break out, and they can quit at any time if they want to, after all, they haven't really offended anyone.

As for the mentality of these people, the saints also see it in their eyes.

For them, the actions of these monks did not require them to think too much.

Because for the saints, the opponents in their minds are only those with the power of Hunyuan.

As for the rest, it is just a fuel for the great calamity of heaven and earth, and there is a high probability that they will die in the great calamity of heaven and earth.

In this unique situation, the development of the rest of the forces is limited, while the development of the saint's disciples is growing day by day.

It didn't take long for the saint's disciples' forces to become the largest forces in the imaginary world.

Among them, the forces run by the disciples of Jieyin and Zhunti are one.

Sanqing is not the case, the forces they operate are separated.

Among them, Yuanshi and Lingbao are the most powerful, while Taishang simply occupies a part of the sphere of influence.

Of course, from this perspective alone, it is impossible to see Sanqing's internal considerations clearly, and it is also impossible to determine whether they will act separately in the subsequent catastrophe.

After all, Yuanshi and Lingbao, their Dao ideas are too different.

Basically, it can be regarded as two opposite existences.

Because of this, the philosophies of their disciples are also different.

Judging from the quality of their disciples, Yuanshi's disciples valued quality over quantity, while Lingbao taught without discrimination.

This caused most of Yuanshi's disciples to look more like true cultivators.

As for Lingbao's disciples, there are good and bad disciples. The core disciples are also very good, but the bottom disciples are very chaotic.

These low-level disciples are also the outer disciples of Jiejiao.

Some of them were lucky enough to hear the sermon once when Lingbao was preaching publicly.

From then on, he regarded himself as a disciple of the Jiejiao, and made friends among the disciples at the bottom of the Jiejiao.

Lingbao didn't care about this at all. After all, Lingbao didn't expect these outer disciples to inherit his mantle, and he didn't take these outer disciples too seriously.

These so-called outer disciples are just the beneficiaries of Lingbao on the way of practicing his Dao philosophy.

As for how they can practice, it depends on their own good fortune.

But there is one thing, after the number of disciples who cut off the teaching is large, although good and bad are mixed, some real geniuses can be produced after all.

This has also led to the fact that in addition to having a large number of people, Jiejiao is not inferior to Chanjiao in terms of mid-level and high-level combat power.

In this way, the disciples of Chanjiao feel a little weak when facing the interception of teaching.

Fortunately, when Chanjiao communicates with Jiejiao disciples, he often does not deal too much with the huge outer disciples, but more with the core disciples such as the true disciples of Jiejiao.

In this way, those outer disciples who stopped teaching would naturally not cause any trouble.

As for whether these foreign disciples who stopped teaching will mess around in Kunlun Mountain?

There is no need to worry.

For monks who have embarked on the path of cultivation, especially for the existence of the Golden Immortal and above.

Controlling their emotions and desires is a compulsory course for them.

Especially after the celestial demons were born, most of those with poor temperaments died when they broke through the barrier.

It can be said that the existence of Xuanyuan also brought great benefits to Jiejiao.

The early appearance of the Heavenly Demon gave Jiejiao a natural way to select disciples.

After all, no matter how good the teaching is, there is no way to help a monk to cross the tribulation by force.

Especially this kind of catastrophe Heavenly Court also controls part of it.

In the prehistoric world right now, it is impossible for the so-called disciples of saints to stand tall in front of the heavens, and they even dare not violate the rules of heaven.

Otherwise, the gods in heaven will naturally reason with them.

What's more, the existence of xinxing that can't survive the catastrophe has no hope for their cultivation path, which is a drag.

Imagine what it would be like to be a disciple of a sage, but unable to break through such a catastrophe.

I'm afraid that such an existence, they will not promote it internally.

Coupled with the fact that the demons are actually supported by Rahu and Hongyun, to a certain extent, their identities are not inferior to these disciples of saints.

Maybe it is worse than the core disciples, but compared with these outer disciples, there is actually no difference.

Therefore, in the current prehistoric world, although the Jiejiao is equally good and bad, the quality of these disciples is actually above the passing line.

As for whether there are any treacherous and evil people, it is not certain.

It can only be said that those who violated the rules of heaven were punished accordingly.

If they do evil within the tolerance range of the Heavenly Court, the Heavenly Court will not be able to control them.

All of this can only rely on Jijiao's own internal management.

……

With the continuous development of time, the situation in the imaginary world began to gradually become clear.

The thoughts of the saints are different, which leads to their different actions in the imaginary world.

Among them, even though Jieyin and Zhunti were working together to manage the forces in the virtual world, they didn't really let go of their hands and feet.

After the joint force occupied roughly one-tenth of the force in the imaginary world, there was nothing to do.

And these forces are all in a marginal area of ​​the imaginary world.

Among the remaining forces, the Pan-Three Clan Alliance, Witch Clan, Monster Clan, Demon Clan, and Human Clan accounted for about a quarter of them.

The sphere of influence occupied by Jiejiao is close to one-third of the imaginary world, making it the most powerful force in the imaginary world.

Explaining teaching is about one-fifth of it.

As for the rest of the area, it is occupied by various large and small forces.

Driven by the saint's disciples, most of them came to various borders of the imaginary world.

Some are between the junctions of major forces and have become buffer zones.

It can be said that at the current level of development, the imaginary world has basically reached a stable stage.

After that, there is not much room left for them to develop.

And in the process, countless small forces or casual cultivators have joined the camp of the saint's disciples.

Some have become ordinary disciples under the sage lineage, and some have become guardians and elders of a certain branch of the sage lineage.

In the case of insufficient strength, choosing to join a big force has always been the way many monks in the prehistoric world played during the Great Tribulation.

Xuanyuan had also experienced such years back then.

There's nothing shameful about it, and there's nothing to be ashamed of.

Because all of this has nothing to do with anything else, it's only about your own interests, it's only about your own Dao.

If someone still can't let go of his face in front of the Dao, it means that his desire for the Dao is not deep enough, or he has enough self-confidence to embark on the path of cultivation by himself.

There may be many such people, but they have never been the mainstream of the prehistoric world.

It is also under such circumstances that the power of interception can have such a great development.

Because among the many disciples of Jiejiao, there are many people and many friends.

Given a choice, most monks would consider a power with whom they had acquaintances.

It is precisely because of this that Jiejiao is able to occupy one-third of the imaginary area with the power of one teacher.

You know, this is not a simple matter.

This step cannot be achieved by relying on the name of a saint alone.

From this perspective, this is also one of the advantages of having a large number of students.

After the power of many saints had developed to a certain level, no major conflict broke out in the imaginary world immediately.

As imagined by many monks, the situation where the saints orthodoxy fought for the sake of sphere of influence did not happen.

Just thinking about it, these sages are constantly digesting their harvest over the years.

Constantly spread their teachings and the ideas of saints in these spheres of influence.

The saints will never forget why they occupy the imaginary world.

Not only for taking the initiative in the catastrophe of heaven and earth, but also for his own Dao practice.

And in this process, if they can further complete their enlightenment to all living beings in the prehistoric world, and further repay the karma of sanctification, that would of course be better.

It can even be said that even if they fail in this catastrophe, as long as they have completed the education of all living beings in the prehistoric world and completed the karma of sanctification, this is enough.

In the entire prehistoric world, there is probably no place where more elites gather than in the virtual world right now.

There is no place denser than the golden immortals and monks above the golden immortals in the imaginary world.

Therefore, the virtual world itself is the best place to preach.

The monks in the imaginary world, at least they are all starting to find their own way.

It is a good choice for them to get in touch with the orthodoxy of saints.

If they can follow the sage's orthodoxy and walk their own way, then this harvest may be better than their life and death in the catastrophe of heaven and earth.

The saints have not forgotten their original intentions, and the monks in these imaginary worlds have not forgotten their original intentions either.

They went to the imaginary world for the sake of gaining a future.

Since you can directly join the sage orthodoxy, why not do it?

Even under the big tree to enjoy the shade, under the sage's orthodoxy, it is more reliable than them fighting alone as scattered people.

It would be even better if he could escape this catastrophe after joining the sage lineage.

It's a pity that they don't have such an opportunity at all.

After all, the saints have to work hard for the catastrophe of heaven and earth. How can they who join the saints' orthodoxy sit back and enjoy their freedom.

In this case, why does the sage orthodoxy accept their existence.

In a sense, they joined the sage orthodoxy in exchange for their own lives.

There is no big difference from participating in the Great Tribulation of Heaven and Earth.

After all, one cannot be a core disciple of the sage orthodoxy, and cannot comprehend the core philosophy of the sage orthodoxy.

Then they are nothing more than dispensable existences for the sage orthodoxy.

How could it be taken seriously.

You don't even need to think about it to know that it is impossible.

Even, if it is not at this special time point, the saints have enough desire for this catastrophe, they are not even qualified to cheer for the saints.

You know, even Jiejiao claims to have tens of thousands of disciples.

But compared to the monks in the entire prehistoric world, it was just a drop in the ocean.

It is impossible to step into the door of interception so easily.

If there is no fate, there is no way to know where the door is.

The most important of these is the word "fate", and it is a huge challenge to form a relationship with a saint.

For ordinary monks, it doesn't have to be as simple as proving Daluo.

After all, no matter how low the cultivation level is, the existence that can form a bond with a saint cannot be a simple existence.

It should be noted that in the prehistoric world, the so-called coincidence may not be really a coincidence.

Who knows that everything is not a preordained outcome?
……

After the teachings of cutting off teaching and explaining teaching have been widely spread in the imaginary world, the luck of cutting off teaching and explaining teaching also began to rise at an astonishing speed.

This kind of rising speed cannot be obtained by the so-called sphere of influence occupying the virtual world.

Because the sphere of influence of the virtual world is of no great significance to the orthodoxy of these two saints.

The dissemination of teachings is just the opposite. The meaning of the existence of these two great religions is to educate all living beings.

The better their education tasks are completed, the higher the luck of intercepting and explaining education will naturally be.

This point has been fixed since the birth of Jiejiao and Chanjiao.

Even Yuanshi and Lingbao can only follow this path.

It can be said that in the current imaginary world, even if the catastrophe of heaven and earth has not yet officially opened.

But enough has been gained from teaching and explaining.

Yuanshi and Lingbao have already gained enough.

Judging from the current situation, it is not surprising that Yuanshi's Interpretation of Teachings and Lingbao's Intervention of Teachings developed independently in the virtual world.

Because in this case, they have indeed obtained the greatest gains, and also achieved their original purpose.

But can everything really fulfill the wishes of Ru Yuanshi and Lingbao?

I'm afraid this may not be the case in the future.