My chaos is too difficult

With the continuous passage of Xuanyuan, the system of incense and fire gods began to become more and more distinct.

Naturally, Xuanyuan linked the system of incense, fire, and divine way with the priesthood of the heavenly court.

The higher the priesthood, the higher the cultivation base of the incense and fire gods.

Of course, for the current gods in heaven, it will take a long time for their divine way cultivation to be on par with their priesthood.

At least they need to work hard on the incense Shinto.

After all, there is no power that can be easily obtained.

The power of Shinto is no exception.

But compared to most people, their advantages are obvious enough.

At least until the Shinto cultivation reaches their current priesthood, they will not have any bottlenecks, and their practice will go smoothly.

As for the core of the incense Shinto system, of course incense and priesthood.

Both are indispensable.

Incense is equivalent to the aura of Shinto practice, and it is also the basis of practice.

The priesthood is equivalent to the realm of the supernatural power system.

How high the realm is, how much power can be exerted.

As for how to break through the priesthood, it is not like practicing, it will happen naturally.

Nor is it through accumulating incense and reaching a certain level that one can break through.

The accumulation of incense is just one of the important conditions.

It's not even a requirement.

The only way to get promoted and make a breakthrough in the Shinto is to get promoted through the priesthood promotion system of the Heavenly Court.

Other than that, there isn't any other way to do it.

As for whether there will be an existence outside the heaven, it is through the practice of incense.

The answer is definitely yes.

However, these existences will inevitably be the key targets of Heavenly Court.

Any existence that does not practice the way of incense and fire that is not authorized by the heavenly court is an evil god and an illegal existence.

Heaven will work to combat such existence.

This is not only to maintain the authority of the Heavenly Court and the Shinto of Incense, but also to stabilize the development of the prehistoric world.

Because the acquisition of incense itself is not an absolutely just thing.

There are too many ways to use it, and too many unethical ways to achieve this goal.

If the incense and Shinto spread out and be used by people with intentions, it will have a negative impact on the prehistoric world.

That was not something Xuanyuan was happy to see.

As for whether Xuanyuan would give up the incense and fire Shinto system for this reason, the answer is of course no.

Because Xuanyuan understands that the Incense and Fire Divine Dao does not exist because of the Heavenly Court.

It seems that incense does not appear because of the existence of heaven.

Even if there is no heaven, the existence of incense will still be discovered by people, and the value of incense will also be discovered by people.

At that time, there will still be different incense and Shinto.

There will still be some people who use incense to practice Shinto, and there will still be people who have evil thoughts about the production of incense.

This is a lot of greed that belongs to human nature, and has nothing to do with others.

As for finding a way to make the incense and fire divine way only available in the heavenly court, Xuanyuan also thought about it, but he couldn't do it.

Because using incense is not a difficult thing in essence.

Before that, it was just because no one thought of this direction.

If Xuanyuan promotes the Shinto of Incense and Fire in the Heavenly Court, then its related ideal information will definitely be exposed to the sight of the prehistoric world.

Countless monks in the prehistoric world may realize their own incense and divine way from it.

In fact, after Xuanyuan unconsciously condensed his incense into an incense incarnation, the birth of the incense god was already doomed.

Even Xuanyuan, there is no way to prevent this from happening.

Xuanyuan's cultivation is the highest among the monks who master incense, and he has accumulated the most incense.

Therefore, incense Shinto began to ferment from him.

If he ignores it, then the gods in heaven will discover all this.

Although it is said that the gods of the heavenly court control everything by themselves, they are still in the heavenly court's system.

But this will make Xuanyuan lose control of the incense and fire gods to a certain extent.

This is obviously unacceptable to Xuanyuan.

Therefore, he needs to complete the preliminary construction of the incense and divine way system before the rest of the monks discover this path.

And formulate corresponding rules and regulations.

For this reason, Xuanyuan even gave up his exploration of time and space.

It can be seen that Xuanyuan attaches great importance to this.

Because time really waits for no one.

And after this period of deduction, Xuanyuan's deduced incense and fire divine way system has also reached initial perfection.

Not to mention perfection, but it is enough for the gods in the heavens to practice.

The incense and supernatural power system deduced by Xuanyuan has been able to obtain a part of the power of the quasi-sage level.

Although it is still a little weak in this respect, it has indeed entered the quasi-sage level.

Of course, among the many priesthoods in the Heavenly Court right now, only the priesthood of Xuanyuan's Distracting God can reach this level.

The rest of the monks are still a little bit worse.

Therefore, Xuanyuan still has enough time to deduce and perfect the quasi-sage level of Xianghuo Shinto.

As for whether Xuanyuan will confer a priesthood that can possess quasi-sage-level power in the short term.

the answer is negative.

Even Xuanyuan will not change the priesthood of the gods in front of him just because of the appearance of the incense and fire gods.

Because right now Xuanyuan's positioning of Xianghuo Shendao is just an auxiliary means for Heavenly Court.

In the short term, the power of the gods in the heavens still has to rely on their own strength and their own practice.

On this point, Xuanyuan is still sure.

For a long period of time in the future, the incense and fire gods will at most be the gods of the heavens as an auxiliary means.

The incarnation of incense and fire is just a way of using the avatars of the gods in heaven.

With the incarnation of incense and fire, they can use this to invoke the power of heaven and earth brought by the priesthood of heaven.

This will further liberate the time of the heavenly gods.

Let them not spend all their time dealing with the affairs of heaven, and have more free time of their own.

You must know that since the establishment of the Heavenly Court, the rest time of the gods in the Heavenly Court is very little.

Even if they don't need to be on duty, they often spend the time and experience on their own practice.

As for why not use avatars and other means to solve the affairs of heaven.

It's not that they don't want to, it's that they can't.

Because the power of the priesthood of the heavenly court does not act on their avatars, the affairs of the heavenly court can only be handled by them themselves.

But now, the incarnation of Xianghuo Shinto perfectly solved this problem.

Because incense is used as a medium, they can invoke the power of the heavenly priesthood on the incense god incarnation.

After Xuanyuan finished the preliminary deduction of the incense and fire divine way system, taking advantage of the gap between Qingluan's retreat and practice, he began to share with Qingluan his deduction of the incense and fire divine way system, as well as the plan to promote it in the heavenly court in the future.

Of course, Qingluan supported Xuanyuan's efforts and work.

From Qingluan's point of view, she can also see the special features of Xianghuo Shendao, as well as the limitations of Xianghuo Shendao.

After all, judging from the many practice systems in the prehistoric world, none of those practice systems have as much limitations as the incense and gods.

It can be said that the incense fire is the incense fire that succeeds, and the incense fire that loses.

Once they leave the incense, their strength cannot be guaranteed at all.

And once they lose their incense, they may not completely lose their strength, but they will inevitably fall into weakness.

It can be said that it is impossible for people with lofty ideals to regard incense and Shinto as their major direction of study.

At most, it is a minor.

Of course, this is for Xuanyuan and Qingluan.

After all, from their point of view, if there is no way to prove Hunyuan on this road, or if there is no follow-up direction, then it is a dead end.

But for all living beings in the prehistoric world, they may not even be able to embark on the road of practice, not to mention pursuing enlightenment.

Therefore, incense and Shinto may be their best choice.

And this point starts with the huge earth system of the heavenly court.

The earth system is the most complex and lowest-level existence among the many systems in the heaven.

Among them, many lands were awarded imperial titles only because of their previous achievements in a certain aspect.

After becoming land only, many of them simply do not have the qualifications to move on.

If things go on like this, they will inevitably have mental problems.

Not to mention the future, there are many monks who have problems with their mentality right now.

And the Incense and Shinto, perhaps will be their best choice.

With the Incense and Fire Divine Dao, they at least have some hope in their practice, and they will not be completely disappointed.

After discussion, Xuanyuan, with the help of Qingluan, improved some of the deficiencies in the system of incense and fire.

After completing the first edition, they decided to promote it in the heavenly court.

Regardless of the heaven, the earth, or the underworld, everyone can get information from this system.

Of course, all the gods can only get information at their priesthood level.

As for further information, at first they will not be able to obtain it until they are promoted.

After making the decision, Xuanyuan and Qingluan officially announced the system of incense and fire in the Heavenly Court Meeting not long after.

The emergence of this system surprised the gods of heaven.

Because they never thought that incense could be used like this.

For this reason, some gods felt a great pity.

Because before that, they didn't know the effect of incense, so they didn't save too much incense.

This also led to them wanting to condense the incense incarnation, and they need to accumulate incense for a period of time.

In this way, their progress in the practice of the Incense and Fire Shinto would, for example, lag behind others.

And at this point, Xuanyuan and Qingluan had no way to get close to these monks.

They can only bear the corresponding price by themselves.

On the whole, though, it was nothing more than an annoyance to happiness.

The emergence of the incense and divine way system can predictably usher in a new peak for the Heavenly Court.

As for the gods in the land and the underworld, Xuanyuan certainly didn't favor one over the other.

Although they did not personally participate in the court meeting in the heavenly court.

But Xuanyuan also passed on their god seals and god talismans, and passed on relevant information to them.

Let them be able to obtain relevant trends in the first time.

And after this heavenly court meeting, many gods in the heavenly court began their practice of the incense and fire divine way.

Even if they don't value the power of incense and fire gods.

But being able to free up their own time is a more important thing for them.

Of course, there are also many gods who began to accumulate incense during this time.

Because their incense reserves are not enough to support their practice.

Unfortunately, under the constraints of the Heavenly Court system, it is not realistic for them to obtain a large amount of incense in a short period of time.

Because Xuanyuan and Qingluan also announced restrictions on the acquisition of incense while promulgating the system of incense and fire.

Once violated, it will inevitably be punished by the heaven.

At that time, I am afraid that the demotion will be light.

In serious cases, life may be in danger.

Xuanyuan and Qingluan have always attached great importance to taking precautions before they happen.

With the promotion of incense and Shinto, the prehistoric world is also slowly changing.

First of all, Heavenly Court pays more attention to incense, for example, it pays more attention to all living beings in the prehistoric world.

Similarly, the more incense incarnations, the corresponding changes will be brought to the prehistoric world.

Although there is not much difference between the incense incarnation and the clone.

But once these gods put more experience on themselves, the attention allocated to incense incarnations will inevitably decrease.

In this way, these incense avatars will act more in accordance with the rules of the heavens when dealing with affairs.

Many things that could have been more controlled by the subjective thoughts of the gods in the heavens began to become clearer.

Because the incarnation of incense does not have so many emotions and emotions like the bodies of these gods.

They are more in place in abiding by the rules of heaven.

Perhaps in the short term, this is a bit unreasonable.

But in the long run, this is a huge benefit to the prehistoric world.

The way of heaven is ruthless, so it is fair.

If Tianting can also be ruthless, it will naturally be able to draw closer to the Grand Duke.

Of course, this kind of ruthlessness does not mean that there is no emotion, but that one does not use one's own feelings to affect the affairs of heaven.

This is also Xuanyuan and Qingluan's ideal, the ultimate pursuit of Tianting.

However, it is impossible to be completely ruthless, and Xuanyuan and Qingluan do not want to see such a heaven.

The ability to empathize is also one of the important abilities of Tianting.

Some things, even if they violate the rules, are in line with the cognition of most creatures in the prehistoric world, and that court can also forgive them.

Of course, the less of this the better.

This is also one of the reasons why there is a blurred area in the rules of the heaven formulated by Xuanyuan and Qingluan.

Because the facts are not absolute, if all the rules are set too rigidly, it will affect the development of the prehistoric world.

This is also what Xuanyuan and Qingluan don't want to see.

Therefore, governing a big country is like cooking a small fish.

Heat is extremely important.

But this kind of fire is difficult to set down through the formulation of regulations.

Even if it is cooking, because of the quality of the materials, the taste will inevitably be different after the same process.

Even if the two operations are done exactly the same, this situation cannot be changed.

It can only be said that Xuanyuan and Qingluan have been on the road of groping.