My chaos is too difficult

During the two attempts, Xuanyuan temporarily stopped the idea of ​​continuing the experiment.

For Xuanyuan, in these two experiments, he has basically obtained the information he wants.

Continue to experiment, can't get more.

Coupled with the inspiration from these two experiments, it will take him a while to digest this harvest.

Before deciding to leave, Xuanyuan originally wanted to deal with the vast world in front of him.

But when he thought of the time and space where the two went to somewhere because of his changes.

He dropped the idea again.

Before leaving, Xuanyuan took advantage of the opportunity to provide a formation for the Great Thousand World in front of him, which is used to speed up the refining of Chaos Qi to provide for the development of the Great Thousand World.

Of course, what Xuanyuan can do here is the limit.

As for the rest of the results, it depends on the creation of the Great Thousand World itself.

Although Xuanyuan created it only for experimentation, its essence has indeed reached the top level of the Great Thousand World.

Worlds of this level are rare even in the prehistoric world.

Right now, Xuanyuan chooses to let this Great Thousand World fend for itself.

Perhaps one day in the future, it will weaken due to insufficient development.

Or maybe it will be discovered and occupied by other monks.

Still, it doesn't matter.

At least not in the scope of Xuanyuan's consideration.

At his level, he has already come out of the mere gains and losses in one place.

As the emperor of heaven, he is rich in the world, so why should he cherish it in one place.

Therefore, after choosing to leave, the existence of this great world was no longer in his eyes.

Maybe he can only wait until the future, after he arrives in the space-time realm.

Or when he was able to explore the time and space that was sent into the dark.

He will come back here.

……

After a dodge, Xuanyuan's figure appeared in the heaven again.

Qingluan is still in retreat.

This time, even if Xuanyuan's figure returns, she has no intention of waking up.

But still immersed in practice.

On Qingluan's body, Xuanyuan could sense the abundant power of space.

It was the first time Xuan Yuan saw such a scene.

From this abundant power of space, Xuanyuan even felt a trace of power of time and space.

Obviously, Qingluan is exploring the way of time and space through the avenue of space.

And she has made some progress.

It can be said that Qingluan is also on the right path.

And this is a path different from Xuanyuan's.

Although he is not very familiar with Qingluan's specific thinking, Xuanyuan firmly believes that Qingluan can get through.

It was as if he believed he could do it.

This is also Xuanyuan's trust in Qingluan.

This trust is accumulated over the years of peers.

Therefore, after seeing Qingluan's practice, Xuanyuan didn't choose to disturb him.

Instead, he sat quietly beside Qingluan and started his own practice.

When he wakes up from retreat this time, maybe he will be able to truly control the power to change the past, and find the mystery of the Dao of Time and Space.

Maybe when he wakes up, Qingluan will also be able to wake up from the retreat.

It can be said that everything is developing in a good direction.

……

Time flies, time goes by.

In a blink of an eye, it was a sea of ​​vicissitudes again.

It has been a while since Xuanyuan and Qingluan entered the deep retreat.

During this period of time, the development of the prehistoric world did not stop because of this.

For the practice world, this little time may not have much impact.

But for the prehistoric continent, especially for the existence at the bottom.

These years can be described as changing with each passing day.

As for what is the bottom layer?
Naturally, they are ordinary people of the human race.

These hopeless existences have evolved various lives during these long years.

During this period of time, the spiritual world of the human race began to undergo tremendous changes.

More and more members of the ordinary human race began to pursue pursuits other than spiritual practice.

They focused on what they called art and began to show their talents in various fields.

If that's all, it's just for their own entertainment.

But there were some mishaps.

That is, some so-called masters of art, through the art they studied, embarked on the road of practice at a certain time.

This is also the so-called technique is close to the Tao.

Through their artistic attainments, they resonated with the prehistoric world.

Thus entering the real practice.

Not only that, after entering the practice, they not only did not give up their pursuit of art, but continued to move in the direction of their art.

With their efforts, their practice speed began to increase at an astonishing rate.

It didn't take long, from the most ordinary, ordinary human race without any cultivation.

Jumped to the realm of the golden fairy.

After a short period of accumulation in the Golden Immortal Realm, their speed of practice did not stop because of this.

On the contrary, it is getting faster and faster.

It didn't take long to come to the realm of Daluo again.

It can be said that their existence is an incentive for ordinary monks of the human race.

Because this is the first time that a so-called person without spiritual talent has broken through their shackles and reached the realm of Daluo.

Such an example has a strong motivating effect on the majority of ordinary people.

It also let all beings in the prehistoric world understand that nothing is impossible.

There is no existence that can stop a monk's heart of practice.

Inspired by these people, the human race began to have a higher pursuit of the so-called art.

Their ultimate wish is to truly enter the path of practice through this method.

It's a pity that such an existence is an exception because the difficulty is too high.

If you want to cultivate a certain skill to the level close to Tao in the body of a mortal, it is not something you can do with simple efforts.

In addition to talent, he also needs to have a real love for this craft.

Only in this way can he enter the level he wants through this skill.

The difficulty of this is no easier than that of a human race with ordinary aptitude who can reach the realm of Daluo through the road of practice.

Most practitioners understand this truth.

But even so, it still can't stop the broad masses of ordinary people from supporting this matter.

Because the so-called technique seems extremely simple.

It's as simple as sculpture, painting, playing the piano...

This kind of thing, in front of the ordinary human race, does not think it is so difficult for him.

Not to mention the significance of this frenzy for the monks of the human race.

After the constant pursuit of art, this matter quickly swept the entire human race.

It has driven ordinary people of the human race to explore the meaning of life.

At this time, more and more human races began to look away from the practice and chose to focus on their own lives.

Even if they have not embarked on the road of practice, their lives are extremely short.

But they still choose to shine more dazzlingly in their short lives.

This kind of pursuit is a huge shock to the current ethos of respecting power and cultivating the great way.

Whether this theory is correct or not is irrelevant.

But there is indeed a huge crowd.

Some of them choose to enjoy themselves in time and indulge themselves.

Some choose to live according to their own ideas, without being constrained by the outside world.

……

With these ideas, it has indeed opened up new ideas for all beings in the prehistoric world.

But in the same way, this kind of thinking is a huge test for a large number of monks.

Because not all monks who are at the beginning of their practice can remain unmoved.

Some people who are not strong in the Tao are easily induced by this kind of thinking, thus missing the most important opportunity for them to practice.

If there are those who are embracing this situation.

That should belong to the Demon Race.

Because with these, their methods of seducing monks have become richer.

There are too many temptations hidden in it, making people linger.

Even though they knew clearly that it was transformed by the Heavenly Demon, they still couldn't break free from it and were immersed in it all the time.

As for the change of this matter for heaven.

That is, the incense received by Heavenly Court is more vigorous.

Once a person's thoughts are complicated, his desires will naturally be affected by it.

When their desires cannot be realized, they will naturally look in other directions.

Asking God has become the simplest and most direct method.

And this process also promoted the development of incense in the heaven.

Originally, Xuanyuan and Qingluan were in the heavenly court, and they also made new breakthroughs in the method of using incense.

At this time, a thing that Xuanyuan always wanted to do, but had never had the time and experience to do, was also unexpectedly completed.

That is Xuanyuan's strong incense after years of accumulation, coupled with the influence of Xuanyuan's Dao Yun.

Let him turn into an incense incarnation.

This incarnation is different from any incarnation that Xuanyuan transformed in the past, he is composed of pure incense.

After this incarnation appeared, Xuanyuan became clear.

The birth of incense and Shinto is already the general trend.

This incense incarnation of myself is probably the beginning of the law of incense and fire.

After that, perhaps the Shinto of Incense will develop from scratch, and develop a Shinto that only belongs to the incense system.

This divine way is destined to resonate greatly with the system of heaven.

It can even be said that it will be a huge supplement to the Heavenly Court system.

From then on, a group of new beings will appear in the heaven.

They focus on practicing the way of incense and fire, and can master the corresponding power by virtue of the way of incense and fire.

Although such a road seems to be based on incense.

But it is not that simple.

Because the concept of incense itself is very broad.

In the beginning, it was formed by the wishes of all living beings in the prehistoric times.

But in the same way, part of the salary of the heavenly court can also be seen as the quintessence of incense.

This kind of incense comes from the prehistoric world itself.

It is made by refining the willpower of all living beings in the prehistoric world itself.

In a sense, this pure incense is no different from other auras in the prehistoric world.

It's all energy.

As long as you are good at using this kind of energy, you will naturally be able to stand out from the crowd of gods, relying on the incense and gods, and occupy a more important position in the heaven.

And it is foreseeable that the existence of this kind of practice of incense and gods will become a trend in heaven.

Because incense and Shinto itself do not conflict with other practices.

At least Xuanyuan's incense avatar will not affect him.

At the same time, this incense incarnation can also be completely controlled by Xuanyuan.

From this point of view, there is no difference between him and Xuanyuan's other incarnations.

If I have to say it, the most amazing part of this incense incarnation is that he can mobilize the power of Xuanyuan's Heavenly Emperor.

And it is extremely easy to mobilize.

This is something that Xuanyuan's other incarnations cannot do.

It can be said that this incense incarnation exists for Shinto.

With him, perhaps he can be further liberated from the position of Emperor of Heaven.

This possibility is extremely high.

After the incarnation of this incense, Xuanyuan understood that it was time for him to complete the construction of the system of incense and gods.

Since Xianghuo Shinto is here, if Xuanyuan doesn't perfect him, maybe it will enter into the arms of others.

That being the case, it is better to control it in your own hands.

Coupled with his own power of the Emperor of Heaven, no one can compete with himself in the incense and fire divine way.

If there is a slight chance, I am afraid it is the back soil.

However, Houtu's location is different after all, so there is not much comparison.

……

After making the decision to perfect the Shinto of Incense, Xuanyuan had to wake up from the retreat.

Although his practice of the way of time and space has not ended, it is not the time for him to retreat now.

When Xuanyuan began to think about the system of incense and fire, he naturally took out his own Heavenly Emperor Seal.

If there is any existence in the entire prehistoric world that can carry the incense and divine way, I am afraid there is no more suitable existence than his Heavenly Emperor Seal.

Because the Heavenly Emperor Seal itself is the existence that can best embody the power of the Heavenly Emperor.

It is also one of the most important existences in the heaven system.

Because in the three systems of heaven, hell, and earth, they symbolize the existence of gods and gods, and they are all obtained through the seal of the emperor of heaven.

Their so-called seals and divine talismans are all manifestations of the splitting of the Heavenly Emperor Seal.

This kind of differentiation will not hurt the power of the Heavenly Emperor Seal itself, but will follow its continuous differentiation, and its essence will become stronger.

This is different from other systems in the prehistoric world.

It is also the core of Xuanyuan's control of the three major systems of heaven, hell, and earth.

Therefore, if the Incense and Fire Shinto really comes out, it must be inseparable from the help of the Emperor Seal of Heaven.

From this we can see the transcendent identity of the Emperor Seal of Heaven.

Perhaps in the future, the Heavenly Emperor Seal will become the supreme treasure of the Incense and Shinto.

Become the reliance of incense and Shinto.

At that time, if the incense fire Shinto can appear a god of Hunyuan level.

Even if the emperor's seal was not a congenital treasure, it was almost the same.

Even to some extent, it is more powerful than innate treasure.

Because it is irreplaceable.

Xuanyuan sat quietly in the heavenly court, and began to quietly deduce the way of incense and fire.

He wants to use his Hunyuan-level wisdom to accelerate the development of the Incense and Fire Divine Dao.