My chaos is too difficult

Chapter 321 Confrontation
After Xuanyuan and Qingluan thought for a while, they exchanged their opinions.

To be honest, this discovery is as difficult to deal with now as it was before.

Because it is difficult for Xuanyuan and Qingluan to stop the spread of these methods of using emotions to practice, and it is also difficult to stop the monks who are using emotions to practice.

It is actually very difficult to hinder the spread of these methods. Xuanyuan and Qingluan can prevent one or two monks from practicing, and the people behind them can spread his method to twenty monks at the same time.

Because Xuanyuan and Qingluan need to spend a lot of effort to prevent the monks from practicing this method.

And the people behind it don't even need to do it themselves to spread this method, they just need to spread some introductions of using emotions to practice.

It couldn't be easier to make something contain a part of the practice.

As for the monks who have already practiced the method to stop their practice, it is even more difficult.

Xuanyuan and Qingluan may be able to easily do this by force or other means.

But the chances of these monks continuing to practice these methods will be very high.

Because the feeling of being able to quickly improve one's own practice while experiencing the indulgence of using emotions to practice is almost irresistible to these monks.

Even if drinking poison to quench thirst, it is estimated that many monks will move forward recklessly like moths to a flame.

After all, not every monk can have a long-term vision, and not all monks have enough insight to discern the dangers of this method.

Not to mention that even if these monks know all this, they may not choose to give up.

Every monk will feel that he is special, and that he will be the one who can overcome his own emotions, walk out of this method, and create a better future.

And the person behind this, if he knows that there are monks who can really do this, not only will he not feel angry or have other negative emotions.

On the contrary, he would be very happy to see such monks exist.

On the one hand, this monk who successfully got rid of his own emotional interference is like a successful experiment, which is of great value to the people behind it.

Then there is this successful monk, who is also a benchmark and a living advertisement for the method of using emotions to practice.

With his existence, more monks can be attracted to the world of using emotions to practice.

Of course, it's not that Xuanyuan and Qingluan really can't think of a way.

In fact, Xuanyuan and Qingluan really thought of a seemingly feasible solution.

That is to follow the idea of ​​the person behind this, to create a method that can assist these monks who use emotions to practice.

And the main function of this method is to be able to restrain one's emotions while using emotions to practice.

Let emotions be a help to your own practice, not to indulge yourself.

Regarding this method, Xuanyuan and Qingluan certainly cannot create it in a short period of time, it will take a certain amount of time.

Of course, to achieve this, the first thing Xuanyuan and Qingluan need to do is to get familiar with this set of methods of using emotions to cultivate.

Now the northwestern and western parts of the Great Desolate Continent are full of various ways of using emotions to cultivate.

Their practice methods or angles are not the same.

Xuanyuan and Qingluan need to collect a large number of methods of using emotions to practice before they can come up with an effective measure to solve this problem.

As for why Xuanyuan and Qingluan chose to do this.

One is the compassion of Xuanyuan and Qingluan themselves, they don't want the bottom creatures of the prehistoric world to experience such a catastrophe again.

Second, it is trying to seize the general trend of the world as much as possible, and occupy the initiative in the catastrophe of the world.

Judging from past experience, the protagonists of the catastrophe are often different opposing forces.

While these different forces are fighting, they will gain the opportunity to develop rapidly by relying on the east of the world.

If you stand on the tuyere, pigs can fly.

Xuanyuan and Qingluan are using this method to find the outlet for the next catastrophe.

If it succeeds, then Xuanyuan and Qingluan will be able to take advantage of the east wind of the Great Tribulation of Heaven and Earth, and once again experience the feeling that during the Great Tribulation of the Dragon and Han Dynasty, the general trend of the world is in my hands, and luck is added to my body.

If you have experienced the practice of luck plus, no monk can ignore the existence of luck blessing.

But now, Xuanyuan and Qingluan felt that they were not far away from finding this outlet.

Similarly, the cultivation of Xuanyuan and Qingluan can guarantee to a certain extent that they will not be thrown to death after the wind stops.

Just like what they did in the Dragon and Han catastrophe.

Of course, this does not mean that if you take the initiative to participate in the catastrophe of heaven and earth, you will be able to retreat completely. This possibility is not great.

This can be seen from the experience of Candle Dragon of the Dragon Clan.

Originally, Xuanyuan thought that with Zhulong's strength, and his presence in the Dragon Clan was not so obvious during the Dragon Han catastrophe, he would be able to escape from the Dragon Han catastrophe.

But the result is not the case. With Zhulong's current state, I am afraid that this time the catastrophe of heaven and earth may not be able to wake up from his deep sleep.

As for restoring the previous strength, I am afraid it will be even more difficult.

If there is no special opportunity, I am afraid that Xuanyuan's Hunyuan dispute has completely ended, and he will continue to struggle in the sea of ​​suffering.

One must know that Zhulong's strength is actually faintly stronger than Xuanyuan's. Zhulong is not inferior to Xuanyuan in terms of his wisdom or his backhand.

But even so, he still couldn't get through the Longhan catastrophe safely.

Therefore, the catastrophe of heaven and earth itself has huge risks.

Of course Xuanyuan and Qingluan also knew this, but after weighing it, they decided to continue to take risks and continue to compete for the chance to prove Hunyuan in the great calamity of heaven and earth.

Once this opportunity is missed, Xuanyuan and Qingluan's chances of proving the Tao will be even slimmer.

……

Xuanyuan and Qingluan ran back and forth in the west and northwest of the Great Desolate Continent, constantly collecting various methods of using emotions to cultivate.

It would not be difficult for Xuanyuan and Qingluan to obtain the information of these methods directly, but in order to avoid alarming the enemy, Xuanyuan and Qingluan had to choose more roundabout methods and spent more time collecting this information.

Fortunately, Xuanyuan and Qingluan's prudence was valuable. During this process, Xuanyuan and Qingluan did not leak any news.

After all, with Xuanyuan and Qingluan's cultivation base, it is not too difficult to target these golden immortals or even monks below the golden immortals.

After collecting a lot of information, Qingluan took Xuanyuan back to the periphery of Xuanyuan's dojo in a flash.

Entering the small world of Xuanyuan's dojo, Xuanyuan and Qingluan immediately threw themselves into the deduction of the method of controlling emotions.

To be honest, relying on Xuanyuan and Qingluan's own abilities suddenly, they didn't have enough confidence to be able to deduce such a method in a short period of time.

But Xuanyuan has such a powerful weapon as the Jingshi Bailian. In terms of purification, there is probably no other existence in the entire prehistoric world that can surpass the Jingshi Bailian.

Therefore, Xuanyuan and Qingluan didn't need to create such a method out of thin air, but used the power of Jingshi Bailian to create a method that reduced the power countless times.

And the core of this method is of course the Way of Purifying the World contained in the White Lotus.

Xuanyuan took out the White Lotus of the Pure World, and asked Qingluan to comprehend and deduce this method with him.

After so many years of accumulation, Jingshi Bailian has not yet reached the perfection of the twelfth rank, but it is very close.

Its power is naturally higher than before.

Even when he was thinking of deducing the method of restraining his emotions, Xuanyuan also found the opportunity to achieve the perfection of the Twelve Grades of the Pure World White Lotus.

It is precisely in this Dharma door.

If this method is deduced by Xuanyuan and Qingluan, and spread in the prehistoric world, it will have a certain effect on the general trend of the prehistoric world.

That Jingshi Bailian might be able to directly advance to the twelfth rank of consummation by virtue of this wave of operations.

Because the white lotus of Jingshi symbolizes the Dao of Jingshi in the prehistoric world, if it is because of it, the prehistoric world uses the avenue of Jingshi to restrain emotions.

It can also get feedback from part of the prehistoric world.

At that time, not only Jingshi Bailian will have a complete harvest, but Xuanyuan and Qingluan will also be able to harvest more by virtue of this fortune.

……

Xuanyuan and Qingluan raced against time to comprehend the white lotus of the world and deduce the relevant methods.

To be honest, the Dao of Jingshi itself is one of the principles of the Dao that Xuanyuan focuses on practicing.

With the existence of the world-cleaning white lotus, it is impossible for Xuanyuan not to grasp this point.

Therefore, Xuanyuan himself has extremely high attainments for the Dao of Purifying the World.

It can even be said that in the prehistoric world, monks with higher attainments on the Dao of Purifying the World than Xuanyuan may not exist.

This is not because Xuanyuan is so good, but because there are thousands of avenues, and monks in the prehistoric world have too many choices.

Of course, the so-called Dao of Jingshi is just a title, and there may not be other Dao principles in the prehistoric world that can do what the Dao of Jingshi can do.

Coupled with the ever-changing development of the Great Tribulation of Heaven and Earth, Xuanyuan and Qingluan will be able to reap the benefits one day earlier if this deduction is completed one day earlier.

After continuous deduction and repeated discussions between Xuanyuan and Qingluan, a set of methods to restrain one's emotions emerged.

Although this method is a bit rough and cannot even be used in all situations, after it appeared, Xuanyuan and Qingluan decided to immediately spread it in the prehistoric world.

Since the person behind this can use ordinary creatures in the prehistoric world to perfect his method of using emotions to practice.

Xuanyuan and Qingluan can naturally use this method to perfect this set of methods of restraining emotions.

The method Xuanyuan and Qingluan deduced is not intended to replace the method of using emotions to practice, which is difficult to do.

Their methods are used to assist these monks who use emotions to practice.

With the existence of this set of methods, they can maintain a certain degree of rationality when using their emotions to practice.

Although it is impossible to keep them fully awake, with a certain degree of rationality, they can avoid many behaviors that indulge their emotions.

Of course, the method deduced by Xuanyuan and Qingluan is not static.

If a practitioner has enough wisdom to practice it to the depths, he may be able to comprehend the Dao of Purifying the World by virtue of this method.

This is also a huge opportunity for ordinary creatures in the prehistoric world.

After spreading this method, Xuanyuan and Qingluan are also closely following the monks who practice this method.

As for the method of spreading this method, Xuanyuan and Qingluan did not choose any too hidden means, but directly recorded the practice method of this method on something on the Great Desolate Continent.

If discovered by a monk who uses emotions to practice, he will definitely not miss this practice method.

After all, this is the best opportunity they can seize in the sea of ​​suffering.

Whether they can get rid of the sea of ​​suffering and get rid of the influence of emotions depends on their own understanding.

If there are monks who can get rid of emotional interference and walk out of an alternative way, Xuanyuan and Qingluan will naturally be happy to see them.

Because if this happens, the method of restraining emotions deduced by Xuanyuan and Qingluan will also reach a perfect level, even if it is only relatively perfect.

After constantly tracking the experience of these monks who practiced the method deduced by Xuanyuan and Qingluan, Xuanyuan and Qingluan are also constantly adjusting the practice details of this method according to the actual situation to make this method more perfect.

After a period of time, the development of the matter basically conformed to Xuanyuan and Qingluan's judgment.

As soon as this method was released, it caused a storm in the west and northwest of the Great Desolate Continent.

Countless monks who use emotions to practice have begun to practice this method at the same time.

Of course, the actions of Xuanyuan and Qingluan naturally attracted the attention of the people behind them.

But the person behind this chose to hide his figure, and so did Xuanyuan and Qingluan.

In this case, it is not easy or even difficult for them to find each other's figure.

Therefore, Xuanyuan, Qingluan and the people behind this all know the existence of the other party, and they are all looking for the real information of the other party, but they have nothing to gain.

Of course, even if there was no way to find each other's figure, Xuanyuan and Qingluan never stopped fighting with the person behind it.

These monks who use emotions to practice are their battlefields among each other.

Every monk who uses emotions to practice is a pawn in their war, and they are practicing according to the will of both of them in different ways.

This feeling of fighting against the air is also a novel experience for Xuanyuan.

This is also the first time Xuanyuan has used the general situation of the world to fight against others, the first time he has experienced the feeling of using the world as a chessboard and all living beings as chess pieces.

Although this kind of battle seems to have no gunpowder smoke, the struggle in it is not actually a comfortable battle, and it is also very dangerous.

Because once defeated, in the next world catastrophe, the consequences may be unbearable for both sides.

The example of the three of them, Qing Tian Cang Tian and Huang Tian, ​​is vivid in my mind, and the fate of the losers can be imagined.

(End of this chapter)