My chaos is too difficult

Chapter 320 Signs and Guesses of the Great Tribulation
Xuanyuan and Qingluan retreated and practiced hard in their own small world in the Hengyuan Mountain Range.

This period of time was not in vain for Xuanyuan and Qingluan.

At least Xuanyuan and Qingluan, relying on their practice during this period, have already reached the seventh level of quasi-sage perfection.

If possible, Xuanyuan and Qingluan might continue to practice like this.

It is a pity that the changes in the prehistoric world forced them to stop practicing in seclusion.

After a long period of calm and development, the prehistoric world has once again reached a critical point.

Although the signs of the next world catastrophe have not yet appeared, in the prehistoric world, monks with advanced cultivation or sensitive perception can faintly perceive the special changes in the prehistoric world.

As for Xuanyuan, the concentration of the billowing mortal air in the prehistoric world is obviously abnormal.

Perhaps just one more step forward, these billowing mortal airs can be transformed into qualitative changes, allowing the creatures in the prehistoric world to truly realize their horror.

Therefore, Xuanyuan and Qingluan had no choice but to go out to chase the Great Tribulation of Heaven and Earth, and to fight for the initiative of the Great Tribulation of Heaven and Earth.

And for Xuanyuan, it is indeed good news to be able to barely deduce the method of turning the world into a catastrophe before leaving the customs.

Even if the current method of turning the world into a catastrophe is not perfect, the efficiency is not high.

Even if this method of turning mortals into catastrophes can only be used in the small world of the blessed land of the Hengyuan Mountain Range with the authority of the Lord of the World.

Because it's a good start after all.

After that, it was time for Xuanyuan to try to deduce how to use the method of turning the world into a catastrophe in the prehistoric world.

Only in this way can we really get real gains from this method.

Because to a certain extent, Xuanyuan used the method of turning the world into disasters in his own small world of the dojo, which is actually the left hand and the right hand, which did not help Xuanyuan's differentiation in the disaster.

After all, as the master of the world, he is naturally one with his dojo.

Transferring the catastrophe to his own dojo, isn't that still on him?

Xuanyuan was not too eager to deduce the method of turning the world into a catastrophe.

Because Xuanyuan knows that if he really resolves all the disasters before the world catastrophe, then the protagonist of the next world catastrophe is doomed to have nothing to do with him.

I have already passed the calamity that I should go through, and even if the catastrophe of that day and earth finds me, it is relatively limited.

Xuanyuan's expectation for the method of turning the world into a catastrophe is to use it when the catastrophe of heaven and earth is about to reach its climax, or when it has already reached its climax.

In this way, it will not affect the situation of oneself entering the catastrophe, and it can also prevent oneself from falling into the catastrophe when the world catastrophe is at its climax.

Of course, the next world catastrophe is not far away, as for how long it will take to develop to the climax of the world catastrophe, Xuan Yuan is even less clear.

Therefore, if he can deduce the method of turning the world into a catastrophe as quickly as possible, it is also a trump card for Xuanyuan.

Even if you don't use it, it can increase your chances of surviving the catastrophe.

If you don't think about winning, think about losing first.

This is also Xuanyuan's consistent way of doing things.

As for Qingluan, her practice time during this period is already longer than all her previous practice times combined.

After all, the previous Qingluan did not have the method of time similar to Xuanyuan's, and her practice time was the time of the prehistoric world.

With Qingluan's wisdom, it couldn't be easier to get some breakthroughs in such a long time.

That is to say, he has been practicing in seclusion during these times, otherwise Qingluan's cultivation might be able to improve faster.

Perhaps Xuanyuan didn't have much feeling, anyway, during this period of time, Qingluan repeatedly summarized his past practice.

At the same time, Qingluan has also deduced more than once about his future.

Regarding her future path, Qingluan has found a more feasible and perfect direction in the long years.

Even to a certain extent, Qingluan's harvest from this retreat is more abundant than Xuanyuan's.

Even if their cultivation bases improve at the same speed, their harvests are indeed different except for their cultivation bases.

This is not because Xuanyuan is really inferior to Qingluan, but that Xuanyuan has already repeatedly considered his future and the direction of his avenue during the long years of practice in the past.

In this aspect, Xuanyuan really felt that he could not make progress.

Because the so-called deduction of the future is actually a kind of speculation.

For unknown things, it is naturally difficult to continue to explore deeply.

Because no one will know whether their deduction is correct. If there is a problem in the middle, the subsequent deduction will be meaningless.

……

After making certain arrangements for the small world, Xuanyuan and Qingluan left the small world together.

Xuanyuan and Qingluan actually didn't have a clear goal when going out this time, it's just that they knew that they couldn't continue to practice in seclusion.

Because once this critical time node is missed, they will completely lose the opportunity to seize the initiative in the next catastrophe.

But one thing Xuanyuan and Qingluan are clear about is that the origin of the next catastrophe will most likely come from the west and northwest of the Great Desolate Continent, because this is the main activity space for Taoist Luohu that Xuanyuan focuses on.

It is also the area where Xuanyuan and Qingluan discovered during their last travel, the area where the desires and emotions of the creatures are the strongest.

Of course, during this period of time, Xuanyuan and Qingluan can continue to travel and practice.

It is enough that they can quickly reach the key area when the opportunity arises.

With the help of Qingluan's spatial teleportation magic power, Xuanyuan and Qingluan can find this place as soon as they find that the general situation of the world has changed.

Even if it's wrong once, Qingluan can take Xuanyuan to continue searching at any time.

Left and right are just a little more effort. Compared with other top supernatural beings in the prehistoric world, Xuanyuan and Qingluan will at least be in the front group.

This time out, Xuanyuan and Qingluan went straight to the west of the Great Desolate Continent.

Under Qingluan's supernatural power, it was only an instant from Xuanyuan's dojo to the western part of the Great Desolate Continent.

Of course, because of the special situation now, Xuanyuan and Qingluan both pay attention to concealment.

This time, they will try their best not to be discovered by others.

After arriving in the western part of the Great Desolate Continent, Xuanyuan and Qingluan discovered the difference right away.

At every certain distance, there will always be an area where the concentration of mortal air is extremely high.

In this area, even Xuanyuan and Qingluan faintly felt that their practice was hindered.

Although this feeling is not obvious, it cannot be easily ignored.

You must know that the Great Tribulation of Heaven and Earth has not yet officially opened. Once the Great Tribulation of Heaven and Earth is officially opened, the influence of the mortal atmosphere in this area on monks' practice will be unimaginable.

This is different from the previous heaven and earth catastrophe, where the catastrophe will affect the monk's judgment.

Because the robbery itself weakens the speed of the monk's practice by affecting the monk's judgment, and the air of the world of mortals can do this by relying on its own power.

One is indirect and one is direct.

The difference is stark.

What's more, at the time of the next catastrophe, the air of the world of mortals does not exist alone.

At the same time, the effect of robbery remains.

That is to say, during this period, monks need to resist the interference of robbery and mortal qi at the same time.

According to this trend, at the climax of the Great Tribulation, it may be difficult for the top monks or the protagonists of the Great Tribulation to obtain such rich benefits in the Great Tribulation like Xuanyuan and other high-level officials of the three clans. done.

Of course, this pattern should not reach its peak at the very beginning.

It should be a gradual process.

Perhaps it will take a few times of great calamity before it can really reach the level that Xuanyuan imagined.

As for the upcoming catastrophe, it should still be able to bring enough rich harvest for the protagonist.

Therefore, Xuanyuan and Qingluan's idea of ​​fighting for the initiative in the Great Tribulation of Heaven and Earth will not be shaken by this, but it is as urgent as before.

Xuanyuan didn't know whether this process was also in the law of the development of heaven and earth.

Xuanyuan only knows that no matter what the future outcome is, what he can do is to seize all the opportunities in front of him.

The initiative of the heaven and earth catastrophe is the biggest opportunity that Xuanyuan can see and want to catch.

Therefore, after reaching the western part of the Great Desolate Continent, Xuanyuan and Qingluan began to carefully observe the current situation of this area.

In the dark, Xuanyuan and Qingluan spent a lot of time shuttling back and forth between the west and northwest of the Great Desolate Continent.

Xuanyuan and Qingluan did not let go of any traces in this area.

Naturally, Xuanyuan and Qingluan's actions will not be fruitless.

In fact, they did find quite a few things.

The atmosphere of the world of mortals is indeed stronger in these two areas, and the creatures in these areas are more emotional than other places in the prehistoric world.

That is, it is more difficult to control your emotions.

Not only that, Xuanyuan and Qingluan even found monks using their emotions to cultivate in these areas.

Even though these cultivation methods are very crude, some cultivation methods have no future in the eyes of Xuanyuan and Qingluan.

But at the moment, using the method of emotional cultivation is indeed a way for these low-level creatures to quickly enhance their strength.

Even if this method is a bit dry and fishy.

As for whether these creatures who use emotions to cultivate know this, Xuanyuan and Qingluan are not sure.

Because in the eyes of some monks, no matter how great the side effects are, they are not as important as the short-term benefits.

It doesn't matter if you say it is short-sighted, or you have to do it when you are in a desperate situation.

In short, the results are here.

After another period of attention, Xuanyuan and Qingluan even focused on some monks who used their emotions to practice, and tracked their situation throughout the process.

As for deducing the past of these monks, although Xuanyuan and Qingluan can easily do it.

However, Xuanyuan and Qingluan were not sure whether these monks' use of emotions to practice was the method of other monks.

Once the people behind these people have backhands on them, the methods of Xuanyuan and Qingluan may trigger their perception and startle the snake.

What's more, if it was the means left by other monks, even if Xuanyuan and Qingluan tried to deduce it, they might not be able to obtain results.

It's not that the people behind this can resist Xuanyuan and Qingluan's methods.

Xuanyuan and Qingluan are confident enough that they will not be weaker than any monk.

But the people behind these can solve the people Xuanyuan and Qingluan deduced.

This is not a difficult task for them, and it can be done easily, as long as there are taboos left on these monks who use emotions to practice.

As for whether to use cause and effect or other means, it is not difficult to achieve.

And if it was Xuanyuan and Qingluan who silently observed behind them and came to a conclusion, they would be able to bypass the tricks of the black hands behind them.

After following a large number of monks who used emotions to practice for a period of time.

Xuanyuan and Qingluan finally got the information they wanted.

Among them, the wisdom of some monks has a high probability of not being able to create a way to use emotions to practice.

And some monks use emotions to cultivate their methods very delicately, and they don't seem to be the products that monks at this level can create.

Therefore, Xuanyuan and Qingluan speculated that these methods of using emotions to cultivate may not have been created by themselves, but someone should have deliberately spread them among these people.

As for the purpose of the person behind this, Xuanyuan and Qingluan have no way to fully understand it for the time being.

Perhaps it is to let these creatures test whether it is feasible to use emotions to practice for him.

Or maybe they want to use this method to make the prehistoric world more chaotic and promote the development of the Great Tribulation.

Or maybe, by chance and coincidence, these things were passed on.

Of course, it may also be a whim, a whim.

But there is one thing that both Xuanyuan and Qingluan can foresee.

That is, once this kind of method is completely spread in the prehistoric world, it will be another disaster for the prehistoric world.

I don't know how many souls will die under this method.

Because these methods of using emotions to practice are, without exception, indulging one's emotions and letting oneself follow one's own emotions.

The more intense the emotion, the higher the efficiency of practice.

Perhaps the final vision of this kind of practice is to control one's emotions, but for the monks at the bottom, this is not an easy task.

The more likely situation is that these low-level monks are immersed in their own emotions, and it is difficult to break free.

At that time, the starting point of the next Heaven and Earth Catastrophe will not be the same as the previous Longhan Catastrophe, which was triggered by a large-scale war among the three clans.

Rather, in the prehistoric world, countless monks who used their emotions to practice were fighting each other because they obeyed their emotions, resulting in the fall of a large number of monks.

After Xuanyuan and Qingluan communicated with each other for a period of time, the possibility of deciding this result is the greatest.

It may even be the cause of the next catastrophe.

This discovery made Xuanyuan and Qingluan immediately enter a state of thinking.

Any way to resolve this ending has become the biggest problem for Xuanyuan and Qingluan now.

(End of this chapter)