Jobless Reincarnation: Live Seriously Even Without Transfer Events

In the third year, the interest will be recalculated.

In the spring of the year 520 of the Ankylion calendar, Calliste was sitting in his study, opening a demand letter from the Hyperion family business.

The letter stated: "Upon the expiration of the mortgage period, the principal and interest will total 1,240 gold coins. If the debt is repaid within one month, the land will be returned as agreed; otherwise, the firm will exercise its right of disposal according to the contract."

He placed the letter on the table, picked up the now-cold tea, and took a sip.

Outside the window, the row of broom flowers in the yard had just sprouted tender buds, shivering slightly in the chilly morning breeze.

He picked up his pen and wrote a reply to the Hyperion family business. The letter was short, containing only one line: "The land is at your disposal; please grant me a one-month grace period to move out of the council chamber."

After putting down his pen, he stood up and walked to the wall, took down the sword his father had left him, wiped it carefully with a soft cloth, and then hung his own sword up there as well. The two swords stood side by side, the golden pheasant crest shining silently on the hilts.

He opened the drawer, took out his father's diary, turned to the last page, and added a new line below the one he had written many years ago.

"Father, the broom flowers are still blooming. But the land is gone. I'm sorry."

He closed the diary and gently placed it back in the drawer.

A month later, the land deed for the River Valley Manor was officially transferred to the name of the Hyperion family business.

The land, which the Aiolos family had inherited for over five hundred years since the Second Laplace War, had now completely changed hands.

But Calliste did not leave the valley.

He applied to the Hyperion family business for a leaseback, continuing to lease the three thousand acres of land at an annual rent of one hundred and eighty gold coins, and settled down in that small councilor's mansion.

With the few gold coins he had left after resigning, he bought an old horse and rented two cows, turning himself into a full-fledged tenant farmer.

When asked why he stayed, he simply smiled and said, "The land belongs to someone else, but the soil is still the soil of Aiuros."

His daughter, Eloise, would occasionally bring her children to visit him.

The child called him Grandpa, and once pointed to the broom flowers in the yard and asked, "Grandpa, what kind of flower is this?"

Calliste knelt down, patted the child's head, and said, "This is called a broom flower; it's our family's flower."

"Our home?" the child tilted his head. "But Mom said you don't have a home anymore."

Calliste paused for a moment, then laughed.

"Yes," he said, "home is where the flowers are."

That autumn, the brooms at River Valley Manor bloomed exceptionally profusely, their golden flowers adorning the entire courtyard wall and forming a warm halo under the setting sun.

In the distance, the new estate owner, a minor steward of the Hyperion family, sat in his newly built house, sipping chilled wine and calculating how many grapes he would replant on the land next year.

He certainly wouldn't notice that at the base of the backyard wall, someone was bending over, carefully picking up the newly fallen broom seeds, wrapping them in a handkerchief, and tucking them into their pocket.

Behind that person, the twilight light stretched the shadow very long, almost reaching the horizon.

Historical Studies of the Asura Empire

[Dragon God's Diary Part 1] Carf. White and the "Urstie Diary"

Dragon God's Diary 1

A Mushoku Tensei fanfic: Live Seriously Even Without a Transfer Event [Dragon God's Diary Part 1] - Kafie White and "The Diary of Auerstie"

......

My name is Carf. White, I am 24 years old, and I am a student at Ars Imperial University.

It is now the year 622 of the Ankylon calendar. One hundred and forty years ago, in the year 482 of the Ankylon calendar, Ars Boreas Grerat, together with his foreign minister Zighalut Boreas Grerat, forced Georgeland Anemoy Asra to abdicate, overthrowing the rule of the Anemoy dynasty and, in a true sense, completing the unification of the central continent and establishing the Boreas dynasty.

Since the reign of the Bereas Dynasty, after 140 years of development, the Central Continent has fully entered the Magic Punk era. However, the fixed-point benefits brought by the traditional teleportation magic array can no longer meet the current development needs of society. The world is now moving towards a large-scale industrial era led by electromagnetic magic technology and gas turbine mechanical technology.

In the year 598 of the Ankylon calendar, I was born in the city of Sharia in the territory of Lanoa. My father was the owner of the famous Sharia Education Group, a monopoly company located north of the Red Dragon Mountains. I heard that my ancestors were in the blackboard business a hundred years ago, and it wasn't until a few years before I was born that they caught up with the times and built a monopoly company.

As the heir to a monopolistic group that controls half of the education industry in the Lanoa territory, I was sent to the royal capital, Ars, shortly after my birth. At the age of seven, I received primary education at the Royal Academy of Bereas. At fifteen, I completed my studies at the Royal Academy of Bereas and went on to study at the Ars Polytechnic University for higher education. Later, due to failing many subjects, I transferred to the Ars Law and Political College through family connections to continue my education. At the age of eighteen, I obtained a Bachelor of Arts degree in History and a Bachelor of Arts degree in Theology from the Ars Law and Political College.

[Note: Theology: also known as the study of magic. Traditional magic from hundreds of years ago has been completely lost. Current theological research focuses on the history of the development of magic after the Laplace War.]

After that, I went on to study for my PhD at Ars Imperial University, where I have been conducting research in national history and theology. I hope to obtain my PhD in national history and theology this year, but I am also worried about my dissertation.

The current academic focus, whether in historical studies or theological studies, is on the historical period after 434 AD. The main reason for this is that existing historical research has revealed some peculiar phenomena during the Anemoi dynasty. For four hundred years after the recorded Laplace War, the king ruled the kingdom by enfeoffing lords, establishing a prime minister in the capital, and appointing the main leaders of each territory as high-ranking ministers.

However, after Ariel Anemoy Asra, the last female ruler of the Anemoy dynasty, ascended the throne, she restrained the power of the former prime minister by forming a cabinet. She created the positions of Grand Chancellor and Regent to share the prime minister's power. At the same time, she formed cabinet ministers from the four major territories and other noble families in a certain proportion to serve in various positions such as personnel, finance, supervision, construction, and military (the Knights).

Such measures, seemingly delegating power, were actually consolidating it. They not only brought the conflicts between the various territorial powers to the central government but also strengthened the autocracy of the central monarchy. This reform was unprecedented in the four hundred years since the restoration of the Kingdom of Asura. In modern academia, the reform policies promoted by Ariel and later Rudeus are referred to as the reform of centralized autocracy of landowners.

After Ariel Anemoy Asura's death, the cabinet regent Rudius Boreas Greirat assassinated the then-Grand Secretary Luke Nottos Greirat and assisted Edward Anemoy Asura in continuing to implement the policies left by Ariel.

It is worth mentioning that during Rudeus Boreas Grerat's tenure as cabinet regent, in 442 of the Konoha calendar, the Kingdom of Asura was renamed the Empire of Asura, and Edward Anemoy Asura became the emperor of the Empire of Asura. In 443 of the Konoha calendar, after the Carter case, in which the then Minister of Finance and Minister of Personnel, Carter Yerosnek, in alliance with Milis and the Kingdom of Wanglong, falsely accused the Boreas family, led by Regent Rudeus, of the Carter case, the Boreas family, led by Rudeus, quickly purged the officials in the capital and, at the same time, used the Carter case as a pretext to send troops to the Kingdom of Wanglong. At that time, the Kingdom of Wanglong was in power, and the main nobles of the Kingdom of Wanglong surrendered directly to the Empire of Asura in order to protect themselves. Thus, the Kingdom of Wanglong surrendered in less than forty days of attack.

Following this, Rudeus established the Four Kingdoms of the Dragon Kings in the Dragon Kings Kingdom, and added the positions of Territorial Governor and Territorial Inspector, which were implemented throughout the Asura Empire. This essentially completed the blueprint for the centralized reform of the landownership system during Ariel's time.

Subsequent statistics showed that Rudeus purged approximately 10,000 officials from the capital and territories implicated in the Carter case. Furthermore, the subsequent war against the Dragon Kingdom deterred dissent within the Asura royal court, earning Rudeus the title of "Emperor's Butcher."

However, due to the repeated fires in the royal library during Rudeus's reign and the implementation of a strict civil service examination system in various territories, some relevant historical materials have been lost. In particular, the loss of historical materials before the restoration of the Kingdom of Asra during the Laplace War was extremely severe. Therefore, studying the reforms of Rudeus's continued implementation of the policy of Ariel, which promoted the autocratic centralization of production land ownership, has become the focus of almost all students studying national history.

This period can be considered the peak of early magic development. Whether in military or daily life, the combination of magic and technology began to emerge. Early traditional magic also began to disappear from that time. Therefore, this period was also a major area for students majoring in theology to choose topics.

I'm different; I've studied both national history and theology, so no matter what topic I choose, I can't avoid this historical period. But constantly focusing on Rudius will only make it harder to write about, so I turned my attention to a name that frequently appears in the surviving historical records—the dragon god Orstide.

For a considerable period in the study of national history and theology, the dragon god Orstide was often not a primary focus of scholarly research, with some studies even debating whether Orstide ever existed. In fact, Aisha Boreas Grellat (also known as Aisha Grellat), a former knight of the Anemouche dynasty, wrote extensively about Orstide in his diary. Some historical records even mention Orstide and the legendary Ankylosaurus Percius, the hero who fought against Laplace, during Ariel's struggle for the throne. However, these accounts lack concrete evidence and are therefore insufficient for substantial research value.

Some scholars have also studied the "Olsteid Diary," which is said to be the handwritten notebook of the dragon god Olsteid. Because the diary is made of special materials that will not be damaged naturally, and because some of the historical facts recorded in it, such as the war in which the Kingdom of Bigenliru invaded Asura, are compared with real historical events, it is considered to have high credibility and great reference value.

However, the diary also contains a large amount of historical facts that are difficult to verify and "dream-like" thought processes that are hard for people to accept, which often makes researchers hesitate. Therefore, the authenticity of the diary has also been a concern for contemporary scholars.

Therefore, given the differing opinions arising from this research perspective, studying the contents of Auersted's diary becomes extremely important. Expanding our understanding of the world and exploring the unknown historical facts hidden in currently damaged historical materials through the diary left by the legendary dragon god Auersted has extremely high research value.

Based on the above preliminary understanding of the "Diary of Olsted," this paper chooses to start from the overall structure and content classification of the "Diary of Olsted," and analyzes the basic content described by Olsted and some historical impacts to comprehensively understand the current world and the historical reality recognized by the academic community.

However, while the ideal was beautiful, the reality was harsh. For a considerable period, historians and theologians focused on the study of Rudeus and the political and magical aspects of the Asura Kingdom's regime four hundred years after its restoration. Research on the internal and external connections between the pre-restoration history recorded by Orsteed and the contents of his diary and the magical elements of reality was scarce. Even though the Imperial Archives of the National History Archives abolished the hierarchical reading system in the 600th year of the Ankylion Calendar, allowing many scholars to break away from their traditional research perspectives and begin to focus on verifying the contents of the "Orsteed Diary" itself, achieving some breakthroughs in the study of the "Orsteed Diary," research on its perceived world and historical impact remains rare.

This requires logically removing the inherent ideological shackles from the study of the "Orsteed Diary" and examining micro-historical materials from a research perspective in order to explore the progress of research on the content of the "Orsteed Diary".

Finally, through research on the "Olsteed Diary," the research scope of this paper was roughly defined as the world composition as perceived by Olsteed as recorded in the "Olsteed Diary," as well as the influence and supplementary historical records of Olsteed in this period of history after 407 of the Ankylon calendar.

The contents of the Alsted Diary can be summarized as his recollections of the past, beginning in the Ankylosaurus year 530, as well as hundreds of far-fetched fantasies. It covers the distribution of countries around the world, stories of people from various species and races, etc. Regardless of its research value, it can also be read as an autobiographical legend of the supernatural.

The power of the dragon god Orsteed has been described extensively in legends, including historical facts corroborated by the descriptions of Aisha Greratter, the royal knight of the Anemoy dynasty. However, my focus this time is on Orsteed's world conception.

Numerous studies have shown that the world as described by Alsted is actually closely related to something called a god, and he created the "god paradox," which states that the world cycles through reincarnation, and the world can continue if the god is defeated, but will continue to cycle if the god is not defeated.

This theory is corroborated by what Orstide wrote in his diary: "It is now the first day of the 530th year of the Ankylosaurus calendar, but the world has not entered the retrograde as in the previous cycles. I have not completed the mission of defeating the god of man, but when the birds flew freely over my head, I suddenly realized that the curse on me seemed to have disappeared as well."

Regarding the latter part of this statement, there are actually some points that have been studied by a large number of scholars. According to current theological theories (also known as magic theories), the curse spells were lost a hundred years ago. The few remaining research results are in the National Library of the Republic of Milis, in the book "Curse" written by the former Pope Clive Morimore of the Holy Kingdom of Milis in the year 450 of the Ankylon calendar.

The novel "The Curse" extensively describes the "curse" borne by a race called the Sperud before and after the Laplace War. According to Cliff, the Sperud had green hair and white skin, with a red gem on their head. They were cursed with a terrible curse that instilled fear in anyone who approached them. However, as time passed, people no longer feared the Sperud.

Therefore, the main scholars who believe that the dragon god Orstide does not exist all regard Orstide as a variant of the Sperud race. However, this race disappeared in the time of Cliff, so it is impossible to verify whether the dragon god Orstide was a Sperud.

In the diary of Orstide, there is also a description of the historical figure Sieghard Boreas Grerath. The diary states that Sieghard has green hair like the Sperud people and also has the main characteristics of the long-eared people. His talent is amazing. He already has the strength to rival the great powers when he is only fifteen years old.

Like Cliff's description of the Sperud, Orstid's description of Sieghard is completely different from our current understanding. According to the "Biographies of the Asura Empire" published by the Royal Library in Ankylosaurus Calendar 570, Sieghard has a face as beautiful as a woman's, and has a beauty mark under his eye like his father Rudeus Boreas Grerat and white hair like his mother Hilfiet Boreas Grerat.

Furthermore, other historical records from the 500th to the 570th year of the Ankylon calendar largely correspond to the contents of the "Biographies of the Asura Empire." Sieghard was not a Sperud, nor did he possess the same characteristics as the Sperud. These contradict the contents of Orsteed's diary.

In fact, regarding the racial issue mentioned in the Orsteed Diary, in 610 of the Ankylon calendar, Falze Lee, the professor of Species at the Milbots Theological Seminary, published an article entitled "A Speculation on the Massacre of 520 Ankylon Calendar." In it, he boldly described that after Sieghard's death in 520 Ankylon calendar, the royal family of the Bereas Dynasty announced the implementation of a movement to purify the human race, and all races such as beastmen, demons, and long-eared people were slaughtered, leaving only the purest human race.

This article caused a huge uproar in the academic world as soon as it was published. However, because the article only cited the "History of the Asura Empire" and a silhouette of a book called "Travels Around the World" that had been lost a hundred years ago, it was attacked by the academic community on the grounds of insufficient evidence and defamation of the royal family. In the end, the royal family of Boreas also got involved, revoked Falze Lee's degree, and arrested him. Falze Lee committed suicide in prison in the same year.

So, setting aside the issues of curses and races, if we can clearly explain the relationship between the cycle of reincarnation and the relationship between humans and gods, and understand the full picture of the world described by Orstide, then the issues of curses and races, as well as other problems, will likely be easily resolved.

Returning to the diary, we find that it describes Orsteed as being cursed with a cycle that would restart the world if he either defeats the god or dies within a specified timeframe. This cycle runs from the 330th to the 530th year of the Ankylion calendar. However, as the price of this cycle, Orsteed's magical power is fixed, and he also carries a curse that brings misfortune to anyone who gets too close.

If we combine the information about reincarnation and curses in the diary, we can arrive at the following conclusion: the diary tells the story of Orsteed, who, for some purpose, wants to fight against something called God of Man, using his limited magical power to survive for two hundred years, and collecting the Five Dragon Treasures as a key to enter a place called the World of Nothingness to fight against God of Man again.

If the gods and humans can be defeated, the cycle of reincarnation will end. Conversely, as the paradox of gods and humans suggests, the cycle of reincarnation will continue indefinitely. The price that Orsteed pays for reincarnation is the curse upon his body.

However, the focus of the research in the following section is summarized by scholars as "world theory".

The original diary entry reads:

When I realized that the cycle of reincarnation had stopped, countless memories flooded into my brain in an astonishing way. These were things I had never experienced before, far more than the hundreds of reincarnations I had gone through, dozens or hundreds of times more. And in each experience, there was a god or human, and in each experience, I was defeated by the god or human.

But my last experience was also the most unfamiliar to me; in that experience, I defeated both gods and men.

[Dragon God's Diary Part 2] Orsted's World Speculation

Jobless Reincarnation Fanfic: Live Seriously Even Without Transfer Events [Dragon God's Diary 2] Speculation on the World of Orsteed

......

This is very strange. Why is it that among the hundreds and thousands of experiences recalled by the Dragon God Orsteed, only one extremely unfamiliar experience can be considered as defeating a human god? Perhaps it can be understood that Orsteed imagined himself to have experienced too many things, and perhaps many things were mixed together, so he forgot this experience. After all, as humans, the capacity of memory is limited. Therefore, based on this, Professor Collins Tennessee of the Nellis Theological Seminary speculated in his monograph "An Anthropological Study of the Dragon God" published in 618 of the Ankylosaurus calendar that the so-called Dragon God Orsteed might be an ordinary person like us in the present day.

However, while such conjectures seem to conform to normal logic on the surface, they cannot be corroborated with information such as the conditions under which the Dragon God defeated the human god and the cycle of reincarnation. A topic that has only been extracted by scholars because there is no historical evidence has surfaced in the Dragon God's diary, namely "Oersted's World Conjecture", which is the main part of the "World Theory".

The Orstide World Conjecture, as the name suggests, is a collection of scholars' descriptions and summaries of the rules governing the world as found in Orstide's Diary. In 595 of the Ankylon Calendar, an article titled "A Study of the Orstide Parallel Universe Conjecture" was first published in the Journal of the Democratic University of Milis. In the same year, the Milision Magic Academy (which merged with the Milision Grammar School in 602 of the Ankylon Calendar to become the Milision Theological University) published an article titled "Refuting the Reality of the Orstide Parallel Universe." The Democratic University of Milis immediately responded, followed by the Republican University of Milis and the Milisian Papal Society, among others. Thus began a decade-long debate in Milis, initiated by the Democratic University of Milis and the Magic Academy of Milis.

This debate concluded in 605 AD with the publication of the paper "The Orstide World Conjecture" by the Myricentian Theological University, which established the main points of the Orstide World Conjecture:

1. This world is composed of many parallel universes, each of which influences the others but does not interfere with each other.

2. In each parallel universe, there is a higher world. Each higher world establishes a stable system by relying on things called gods and humans to form a relationship that is both mutually influential and independent.

[Note: The upper world is the world of nothingness mentioned by Orstider.]

3. When any of the gods or humans in any of the upper worlds loses their power, the gods and humans in each of the upper worlds will also lose the ability to maintain the connection under the normal laws of the upper worlds due to the system damage.

The above three viewpoints are compared with the explanation in Orsteed's diary for the countless experiences that appeared in Orsteed's mind after he stopped reincarnating in the Ankylosaurus calendar year 530, but only one scene of defeating a god appeared.

In detail, this means that there is not just one universe in the world, but a number of universes. Each universe has its own laws of existence and operation. When the laws of operation of different universes come into contact with each other, they will produce corresponding effects.

The beings who govern this law are gods and humans in a higher realm called the World of Nothingness. Once any god or human in any world loses the ability to continue governing the laws of their world, the laws of the various worlds will interfere with each other, and the medium of this interference is the Dragon God Orsteed.

This explains why, when Alsteid in this world discovered that the cycle of reincarnation had stopped, the rules of other worlds had already been affected, thus impacting Alsteid's position as a medium in various worlds, given his mission to defeat the gods and humans, causing the cycle of reincarnation within Alsteid to fail.

The first three points provide a preliminary understanding of the laws governing the world described by Orstide. The following points describe the special conditions and elements that interfere with the rules of the world, and all of these elements are indispensable.

5. Key elements give rise to other key elements; the laws of the world include both unity and opposition.

The original diary entries corresponding to these two entries are as follows:

The experiences that appear in my mind can be roughly divided into two categories. The first category is worlds where magical disasters called "transfer events" have occurred. These kinds of experiences happen less often, but whenever they do, a person named Rudeus Grellat appears.

The second type of experience is a world where no transfer event occurs, but in a few worlds where no transfer event occurs, a person named Rudius Greirat will be born in Paul Greirat's house.

Rudeus Grellat has been a great help to me since he appeared. In this cycle, his descendants unified the Central Continent, which made it easy for me to obtain information about Laplace's resurrection, thus preventing me from using too much magic. However, when I was ready to enter the World of Nothingness, I found that I could no longer sense its existence.

Furthermore, in my previous reincarnations, the Savior was never a necessary condition for defeating Laplace after his resurrection, because the Savior always appeared in an uncertain way, transcending any race, such as humans, orcs, and long-eared races. However, the person who carried the title of Savior in each reincarnation was uncertain. If I were to fixate on the role of the Savior, it would greatly increase the difficulty for me to defeat the god-man.

However, the savior played a significant role in the battle against the gods and humans. Her name is Lala, the daughter of Rudeus Grellat and Rocsis Migrdia...

In general terms, scholars interpret it as follows: In his experience of defeating the gods, Orsteed gathered the necessary conditions, including the occurrence of the transfer event, the birth of Rudeus Grellat, and the union of Rudeus Grellat and Lochie Migrdia to give birth to the savior Lala. This gave him the ability to disrupt the rules of the universe. When other reincarnated gods are defeated and lose their balance over the world, it will have an impact on other worlds.

In other cycles of reincarnation, the occurrence of various conditions is accidental, but these conditions are interconnected and trigger the emergence of other conditions.

The above is the main content of the "World Theory".

According to historical records, no new Laplace War has occurred since the year 400 of the Anemoi calendar. Furthermore, Rudius Boreas Grerat, the regent of the Anemoi dynasty, and his second concubine, Lochisi Boreas Grerat, did indeed have a daughter named Lala Boreas Grerat, who taught at the University of Ars Empire after reaching adulthood.

According to historical records, her mother, Rudius Boreas Greirat, was the daughter of a professor named Genus at the La Noa Magic University in Sharia, and did not bear the surname Migrudia. After marrying Rudius Boreas Greirat, she produced the famous treatise "The Principles of Lightning Magic," which provided a strong theoretical foundation for the combination of magic and technology.

After reading the "Oersted Diaries" and understanding the "world theory," it is highly likely that the world we currently live in is one of the many worlds described by Oersted. The transfer event did not occur, but Rudius was born into the Paul Greirat family. He also married an ordinary woman named Rocci and had a daughter named Lala. This corresponds to the fifth principle of Oersted's world conjecture: this world has the law of opposition and unity.

Having learned about these things, one can't help but wonder about Orsted's descriptions of some characters. In the world Orsted describes, there are orcs with animalistic features, long-eared people with extremely long lifespans and handsome appearances, and dwarves who are short in stature but skilled in forging, etc. Even though Orsted's world conjecture has provided enough explanation, it is impossible not to connect it with Falze Lee's "Conjecture on the Massacre of the 520th Year of the Ankylosaurus Calendar." Is the higher-ups of this world really hiding something?

Since magic is a real thing, traditional attack magic from two hundred years ago has been lost in the last hundred years and has evolved into steam magic, electromagnetic magic, wind power generation magic, etc., which are used through magical technology. In the process of humankind changing the world, are there some other things that we have not observed?

The contents of the diary later confirmed my thoughts:

In the decades following the human race's integration of magic with various tools, ordinary people could unleash the power of intermediate or even advanced magic simply by infusing the tools with magical energy. Various war weapons capable of unleashing the power of Saint-level or even Emperor-level magic were also born during this period. After the human race used this technology to eliminate the Crimson Dragon race in the Crimson Dragon Mountains, the races that had once been proud of their longevity or immortality were either killed or driven to the Demon Continent.

I don't know where the Demon Continent mentioned in Auersted's diary is, but based on bold speculation, it is very likely that the Demon Continent is the present-day Mining Continent.

The Mineral Continent is barren, covered with Gobi and desert, but its underground contains abundant magical crystals and oil and gas resources, which can be used for current electromagnetic magic technology and gas turbine technology. Therefore, it has become a key point of contention between the Asura Empire and the Milis Republic. Due to its distance from the Mineral Continent, the Asura Empire's development has lagged behind, and it has fallen at a disadvantage in the competition with the Milis Republic. The eastern side of the Central Mountain Range of the Central Continent (called the Crimson Dragon Mountain Range in the diary) was once also within the Asura Empire's territory (including the conflict zone and the four territories of the King Dragon Kingdom), but it split off in 600 of the Armor Dragon Calendar due to the infiltration of the Milis Republic, and became several countries such as the King Dragon Federation, the Xilong Republic, and the Marchiyuan Democratic Republic.

When I was little, my parents told me that there were strange monsters and man-eating monsters on the mining continent, and that if you didn't sleep well, you would be eaten. Now that I think about it, those ghost stories don't seem so scary.

"Dong dong dong."

I heard a knock on the door, opened the lab door, and stood a beautiful woman.

She has a classic, delicate oval face and blue eyes, typical of traditional Asura beauties. Her snow-white skin paired with round, black-rimmed glasses gives her a strong aura. Her smooth, flowing brown hair is styled into a neat single ponytail. She is about 1.7 meters tall and wears a black, navy-style overcoat with a white collared shirt underneath. Her lower body is covered by a short skirt that just reaches her knees, black stockings that accentuate her long legs, and a pair of black high heels, making her look very sensual.

"Who are you looking for, beautiful lady?"

I looked her up and down and said.

"White, are you looking for death?"

"I was wrong, I was wrong, Sister Helen."

As soon as she heard me teasing her, she raised her little fist and punched my chest a few times, then pouted as if she was angry.