The Great Master of Gensokyo

Sub-celestial level means that Yuzuru, as a human, has the power to deal with ordinary great demon opponents.

The title of "Small Heavenly Position" means that Yuzuru is considered to be a near-god-like being.

The Middle Heaven position means that Yuzuru has officially entered the divine realm.

The Great Celestial Rank transcends the realm of gods, allowing Yu Sheng to access true mythical-level power.

The data dashboard provided by the system also underwent significant changes at this time.

All numerical values ​​have been transformed into four-dimensional values, along with the explanation that Yuzuru already possesses the ability.

"This seems interesting." He checked his brand-new data panel.

Saikyoji Hanyu

Rank: Sub-Celestial

(Experience Level: 0/10000)

Life: 100%

Spirit: 100%

Four-dimensional stats: Endurance S200, Strength S200, Power S200, Agility S200

Onmyoji: Lv4

Experience points: 500

The Legacy of Cursed Arts: Hao Asakura

Possessing the Soul: Oboroguruma

Possessing Spirits: Fire Spirit, Azure Dragon

Weapon: Futsu-no-Mitama Sword

...

The achievement point system has been transformed into an experience point system, and a complete experience level system is presented to Yuzuru.

"500 points as a bonus for updating the system?" This is quite a generous gift, and Yuzuru was both amused and exasperated.

He didn't intend to use these 500 points but to accumulate them, because the experience point system also had an additional function of converting them into royal gifts.

1 experience points can be converted into 10 Royal Gifts, and 20 Royal Gifts can be exchanged for an SSR character.

However, where Yuzuru could earn those 1 experience points was a real headache for him.

Upgrading also requires 1 experience points, not to mention allowing Yuzuru to come into contact with the power systems of other worlds.

Besides Yin-Yang techniques, Yuzuru also gained the opportunity to learn a system outside of Yin-Yang techniques, namely, by spending enough points to master the magical power of a certain type of moon.

Or, other ways to achieve immortality and seek enlightenment in other worlds.

The requirement is to pay 5 experience points to travel to other worlds; this is an equivalent exchange.

"Going to other worlds might allow me to transcend the limitations of an Onmyoji."

Yu Sheng pondered. He had originally considered learning the secrets of immortality and achieving the body of an immortal, but in the end, he thought that it didn't seem to be suitable for him.

One problem is the potential incompatibility of the systems. Yin-Yang Dao is different from the true Daoist methods. The second problem is that becoming an immortal in this world is merely ascending to the celestial realm, which is to say, arriving at the immortals' abode in the underworld.

They are not the kind of people Yuzuru envisioned as achieving and surpassing others.

Therefore, it's fine to learn about the secrets of immortality in this world, but it's best not to actually use them on Yuzuru.

Moreover, the practice of purifying the mind and reducing desires is not compatible with Yuzuru's personality.

The changing system opened up a path for Yuzuru to break through and surpass the limits of Onmyoji.

Once he has accumulated enough experience points, Yuzuru can try traveling across the world.

He experienced the changes in the system for a short while before coming to his senses.

As for the outside world, they only saw Yuzuru looking somewhat dazed.

...

Kanako, puzzled, asked Yuzuru, "Come to think of it, I don't know why you're asking these questions?"

"These are ancient histories; as a human, you don't need to know them."

What is the connection between the gods' past and Yuzuru Hanyu?

"I just want to confirm whether the gods can return to the mortal world." If they can't return, then Yu Sheng can rest assured and stop worrying. "Besides, I met an immortal from the Central Plains a few days ago. The divine way of the Central Plains has completely disappeared since the Shang and Zhou dynasties."

"I'm just curious, do the ending times of the Age of Gods all coincide?"

The world is not just the island of Japan, but also the land of China, India, and Mesopotamia.

"Fairy?"

Kanako was genuinely startled.

In the Central Plains, immortals hold a status comparable to gods. How could Yuusuke have come to know an immortal?

"That's right, she was indeed an immortal. She came to challenge Lord Yuzuru, but the immortal lost to Lord Yuzuru."

Midori couldn't help but smile and explained to Kanako what had happened some time ago, which stunned both gods.

"What exactly do you want to do?"

Kanako had some doubts.

"Now is the time when all demons are at their peak, just like the era when gods are flourishing. That immortal from the Central Plains once said that this land is the last mysterious place."

"Just as you said, even gods will eventually come to an end, but could this era of the flourishing of all demons end sooner?"

Yuzuru no longer hides his ambitions.

"As the saying goes, the moon wanes after it is full, and water overflows when it is full. The demons and monsters of today will eventually face a fate similar to that of the gods."

"I will bring about an era of prosperity for mankind."

Saigyouji Hanyu's words made the two of them ponder for a long time.

"That's impossible, isn't it?"

"That's right, Yuzuru, you're just a human being. Human lifespan is only..."

The two deities exchanged a glance, and even Suwako, who was usually not very serious, looked unusually serious.

"In life, everyone strives to accomplish some seemingly impossible feats." What appears impossible may actually be accomplished.

"End this golden age of demons..."

Midori had some guesses in her mind, but when she actually heard it from Yuzuru's mouth, she was still incredibly shocked.

Amidst the shock, they began to consider the feasibility of Yuzuru's plan.

It turns out that the three-dimensional world was not the ultimate goal that Yuzuru Hanyu was pursuing.

Midori knows Yuzuru's theory of the three worlds: humans govern the day, yokai control the night, and onmyoji balance the balance between light and dark.

She never imagined that Yu Sheng wanted to go further and end this golden age of demons.

"No matter what, Midori will help Lord Yuzuru." Regardless of whether it works or not, Midori doesn't think there's anything wrong with Yuzuru's idea.

She will do everything in her power to help Yuzuru transform the world into a habitable place for humans.

"What an idiot." Kanako's tone seemed somewhat helpless. "But what you said isn't impossible."

"But are you prepared to fight against ten thousand demons?"

Yuzuru's current strength is not enough, and this is not something that can be achieved in a day or two, but rather a grand ambition that can only be realized by devoting his entire life.

"of course."

In that case, Yuzuru would not only have to maintain his current status as the Grand Onmyoji, but also advance further in his official position, truly usurping the national treasure.

"However, these things need to be planned step by step. I know that I am not yet capable of realizing such a grand ambition, but I have patience."

Yuzuru is only fifteen years old, and will be eighteen in a couple of years.

There is still enough time for Yuzuru in the future, and he will also have the opportunity to come into contact with more people related to Gensokyo.

Chapter 141 Fujiwara no Hibi

Fujiwara family home.

Yuzuru's high position undoubtedly aroused the jealousy of many people, including the Minister of the Right, Fujiwara no Fuhito.

After all, it took Fujiwara no Motohito quite a while to reach his current position, while Saigyouji Habu achieved endless glory and status with ease.

Fujiwara no Hiroshi was secretly relieved to realize that Yuzuru was an Onmyoji (yin-yang master) and not a traditional civil official or nobleman.

His only concern is that Yuzuru might change or alter the current landscape.

Fujiwara no Fuhito, the Minister of the Right, was once an ally of Seimei, but after Seimei's death, he also tried to win over Hanyu.

Unlike Seimei, he not only gained the approval of the goddess Miketsu, but also caused the priestesses and priests of Ise Grand Shrine to turn their support to Yuzuru.

Even the powerful Onmyoji families of Heian-kyo were subdued by this 'Great Onmyoji,' giving him power that transcended political forces. Yuzuru's title of 'Great Onmyoji' is truly well-deserved.

"I didn't expect that even the Kamo and Kakain families would support that young upstart. It's a pity that Seimei died too young." Fujiwara no Hitoshi couldn't help but feel a little worried, fearing that Yuusuke would threaten his position.

Moreover, this influenced the political situation of the imperial court.

The Emperor had always been controlled and manipulated by the Fujiwara family. The Fujiwara family originally did not take the conflict between the Onmyoji (yin-yang masters) seriously, but things have only gotten bigger and bigger.

His position as Minister of the Right was in jeopardy, but fortunately, it was the Onmyoji family of Heian-kyo and that young upstart who finally came out of nowhere who resolved the chaos caused by the Minamoto clan.

"My lord, Lord Seimei is dead, and the Abe family has all disappeared without a trace, with only the branch family's Tsuchimikado remaining active."

"The current leader of the Onmyoji is that Lord Saigyouji Hanyu," the butler said. "That lord is the leader of the Onmyoji, and his status is extraordinary."

"You're right." No matter what, we must win over Saigyouji Hanyu.

This was not only about the survival of the Fujiwara family, but also about the non-political power that made Fujiwara no Hitoshi fear them.

He worried that Yuzuru would turn to that Emperor, thereby granting the Emperor divine legitimacy and allowing him to wrest power from him.

After all, everyone knows that the Ise Grand Shrine now enshrines the real gods.

"Have you investigated the background of that Saigyouji-sama?"

He then looked at his subordinates, who were standing beside Fujiwara no Fuhito, awaiting his reprimand.

"It is said that he was born into the Saigyouji family, and that Saigyouji Saint was Saigyouji Hanyu's father."

"Is it that Saigyouji Shonin who used his Buddhist name as his surname?"

Fujiwara no Fuhito gradually formed some impressions in his mind.

Saigyouji Shojin was born into the Sato family, originally surnamed Sato. He was later honored as the "Song Saint" for his achievement in defeating the Saigyou Ayakashi.

"That's right. It's said that the Saigyouji Hanyu was adopted into the Saigyouji Sage's family from a branch family."

He came from a noble family, after all.

"However, the Sato family has now declined, and that Saigyouji-sama keeps a low profile, so no one has discovered his background."

Saigyouji Hane was an Onmyoji for a very short time, but if one really wanted to investigate his background, Hane could still be found out.

His father, Saigyouji Shonin, had outstanding achievements, but Saigyouji Habu's achievements were even more outstanding.

"He doesn't seem to be married yet." He comes from a noble family, so he could be considered a good match.

At this point, Fujiwara no Hiroshi thought of starting from this angle.

Based on his birth, if Fujiwara no Hiroshi had married his daughter to him, he would have been better off receiving the status of a second wife.

Intermarriages between nobles are not uncommon, and given Yuzuru's current status, he is indeed worthy of being courted by Fujiwara no Fuhito.

But does the Fujiwara family have a suitable candidate?

...

Fujiwara no Fuhito was worried about how to win over Yuzuru, and soon he sent Yuzuru a visiting card, inviting him to visit.

Yuzuru was initially somewhat surprised, but considering his own status and position, he was indeed worthy of Fujiwara no Fuhito's invitation.

"The Fujiwara family." The immortal Hourai I remember must have come from the Fujiwara family.

Fujiwara no Mokou consumed Kaguya Hourai's Hourai Elixir, thus achieving immortality.