Chat group: Among all the people in the heavens, I am the Bull Demon King!

Therefore, the status of the Outer Gods is extremely high, and it is impossible for them to be killed by the creatures of the dream universe. The only ones who can kill the Outer Gods are the Outer Gods or Azathoth.

Below the Outer Gods are the Old Ones and the Ancient Gods.

The Old Ones and the Ancient Gods are of equal status. They were bred by the Black Goat of the Forest, one of the Three Pillar Gods among the Outer Gods, and are equivalent to the Golden Immortals in the Immortal Way.

Gold means immortality!

In the world of Cthulhu, why can't the Old Ones and Ancient Gods be killed by ordinary creatures or even galactic-level civilizations?

The reason for this is simple.

Because everything in the Cthulhu universe is the evolution of Azathoth’s dream and is illusory.

Although the Old Ones and Ancient Gods were not born or split directly from Azathoth like the Outer Gods, they were also bred by the Black Goat of the Forest, one of the three most powerful gods. Their origins also came from Azathoth, and they are real existences.

It would be strange if using false and illusory things to attack the real existence would be effective.

Therefore, in the worldview of the Cthulhu universe, no matter how powerful an interstellar civilization is, it cannot fight against the Old Ones and the Ancient Gods. Only forces of the same level can do the job.

Likewise, no matter how powerful the Old Ones and Ancient Gods are, they cannot fight against the Outer Gods.

And all the Outer Gods combined are still insignificant ants in front of Azathoth, unable to understand the greatness of Azathoth.

Although the world of the Lord of Mysteries is also the worldview of the K system.

But compared to the real Cthulhu universe, this world is completely insignificant.

If the real Cthulhu universe is a big universe, then the Lord of Mysteries universe is a middle universe, a universe that evolved after the death of a certain Cthulhu alien god.

Similar to the relationship between the Honghuang Universe and the Journey to the West Universe.

[Weird Zhou Mingrui (group leader): What do you mean it’s only at the level of the Old Ones? The Old Ones are already very scary, okay? If an Outer God really appears, what’s the point of playing around? It’s better to just wash your head and go to bed.]

Klein was greatly relieved to hear that there were no real Outer Gods in his world.

Just like he said, if there are real alien gods in the world he traveled to, there is no point in playing around and he can just go to bed.

After that, click to receive the red envelope.

An exquisite jade slip appeared directly in Klein's hand.

He looked at the exquisite jade slip in his hand, but did not immediately read it as Niu Jun said. Instead, he took the jade slip into Source Castle and began divination.

After several consecutive divinations, it was confirmed that there would be no danger in reading the jade slip.

Klein began to read the information in the jade slip.

It’s not that he doesn’t believe Niu Jun, but when fellow villagers meet, they shoot each other in the back.

He has been cautious all his life and doesn't trust anyone!

Chapter 4 Five Immortals and Ten Realms, the realm division of the world of Journey to the West!

Life is not easy, Meow Meow sighed.

In response to Klein's complaints, Niu Jun did not offer any comfort.

Because his current situation is not much better than Klein's, and is even worse than Klein's.

He comforts Klein, but who will comfort him?

No matter how dangerous the world Klein lives in is, he is still the protagonist of the mysterious world. He has become the strongest Lord of the Old Mysteries in three years.

And what about Niu Jun?

If you cannot break your fate, you might become the mount of some Bodhisattva in Buddhism. In the near future, your wife and children will be separated from you and it will be difficult for you to make a comeback.

Thinking of this, Niu Jun felt a strong sense of crisis and his consciousness turned to the sea of ​​consciousness.

In the vast sea of consciousness, I saw a golden magic mirror hanging high above the nine heavens, like an eternal scorching sun, emitting infinite divine light, rendering the entire sea of consciousness golden.

This magic mirror is the golden finger that Niu Jun used to travel through time and space, and he named it the Mirror of Enlightenment.

The function of the Enlightenment Mirror is very simple.

Its greatest function is to assist monks in comprehending the great Dao.

Under the divine light of the Enlightenment Mirror, Niu Jun was in the process of enlightenment all the time, and all kinds of mysterious things came to his mind.

That is some kind of unspeakable "Tao" and "principle", the law of heaven and earth.

The moment Niu Jun's consciousness looked at the Enlightenment Mirror, all kinds of profound insights emerged in his mind, and endless "Tao" and "principle" were forcibly instilled into his mind.

At this moment, he seemed to be facing Yog-Sothoth, the omniscient and omnipotent god of the Cthulhu world, and was exchanging his own sanity for his profound and endless knowledge.

Therefore, for Niu Jun, the biggest problem in cultivation has never been the supernatural powers and Taoism, nor the improvement of the realm of cultivation, nor the comprehension of the great way of heaven and earth.

Rather, it is about how to maintain one's own rationality and humanity in the process of deep enlightenment again and again, and not lose oneself in the practice of enlightenment, and eventually become a puppet of the Tao and the great Dao of heaven and earth.

Niu Jun's eyes passed through the Enlightenment Mirror and looked into the deepest part of the golden sea of consciousness.

There, a dreamlike fruit of Tao is slowly taking shape.

Yin and Yang, the five elements, wind and thunder, time and space, destiny, life and death, creation, cause and effect, reincarnation...all kinds of great laws are intertwined and entangled, as if to evolve a world.

The cultivation system in the world of Journey to the West is mainly based on the immortal way, with five immortals and ten realms.

The Five Immortals: namely, gods of heaven, earth, humans and ghosts, which are the five systems of immortal practice.

The ten realms are: refining essence, refining qi, refining spirit, transforming spirit, returning to emptiness, merging with the Tao, true immortal, mysterious immortal, golden immortal, and Hun Yuan!

The so-called celestial immortals, earthly immortals, divine immortals, human immortals, and ghost immortals are not a division of realms, but five systems.

Celestial immortals practice both body and soul, and need to achieve the dual harmony of body and spirit, and ultimately realize ascension in broad daylight, which requires extremely high qualifications for practice.

Earthly immortals also practice the dual cultivation of body and soul, the only difference is that the practitioners of the earthly immortal path integrate their own great ways into the world, and use blessed places to assist in their practice. It is difficult for them to ascend to heaven, hence the name earthly immortals.

This practice system requires low qualifications for practice and extremely high requirements for a blessed land.

When practice reaches the apex, one can evolve the blessed land in this world into a blessed cave paradise, and become the master of a blessed cave paradise. As long as the blessed cave paradise exists, the earth immortals will exist, and they will be immortal.

The gods are the gods of incense and worship, which can be divided into three types: the gods in heaven, the gods of humanity and the gods in wild temples. They rely on the faith of all living beings to practice, are bound by the faith of all living beings, have no freedom, and easily lose their true selves.

After the gods, there are the human immortals.

The "human" in human immortal does not refer to the human race, but to humanity.

What is humanity?

In the eyes of heaven and earth, humanity is all living beings, all living creatures, whether they are immortals, demons, gods, devils, or wild beasts and humans, all belong to the category of humanity.

The so-called concepts of gods, immortals, demons, monsters, ghosts, monsters, spirits, essences, and humans are a further division of the human way among the three ways of heaven, earth and man.

Therefore, the cultivation system of the human immortal among the Five Immortals is a way of cultivation that focuses on the living being itself. It does not cultivate the great way of heaven and earth, but only cultivates itself.

Through practice, one can constantly tap into the treasures of one's own body and eventually reach a state where all power belongs to oneself.

Such as the original innate sacredness, the three ancient dragon and phoenix tribes, the two tribes of wizards and liches, and even the current human martial arts and other practice methods, all belong to the way of human immortals.

Similarly, great monsters in the world of Journey to the West, such as Niu Jun, practice the methods of the ancient monster clan and also belong to the cultivators of the human immortal system.

The last step is to practice the way of ghost immortals.

The practice of the ghost immortal system does not only refer to the practice method of practitioners in the ghost world after death who failed to achieve the right result during their lifetime.

Such as becoming an immortal through corpse transformation, ascending to heaven through flying, etc., also belong to the practice of the way of ghost immortals.

So strictly speaking, all methods of becoming an immortal by abandoning the physical body are the ways of ghost immortals.

Of course, belief in the deification of the gods does not count, because the purpose of believing in the deification of the gods is to become a god, not an immortal.

In the world of Journey to the West, although Shinto is classified as one of the five immortals, there is still an essential difference between immortals and gods.

Therefore, ghost immortals are ghost immortals, and god immortals are god immortals, and they cannot be confused.

Niu Jun looked at the illusory Dao fruit deep in his sea of consciousness and sighed slightly in his heart: "I originally wanted to practice slowly and break through the Hunyuan realm with peace of mind."

"Now that the Zhutian chat group has appeared, I have no choice but to change my original plan."

The Hunyuan Realm is the last realm of immortal cultivation in the world of Journey to the West.

Of course, in Niu Jun's opinion, the Hunyuan realm in the world of Journey to the West is not the real Hunyuan realm, but the Taiyi realm in the Honghuang novels.

Above the Taiyi realm, there should be two more realms: Daluo and Quasi-Sage, and finally the Hunyuan realm.

So sometimes he would replace the Hunyuan Realm with the Taiyi Realm.

In fact.

In the world of Journey to the West, Taiyi and Daluo are not names of realms of strength, but titles of immortal status and origin.

Immortals who have attained enlightenment through practicing methods other than the orthodox Three Pure Ones are often regarded as Taiyi immortals of unconventional origin, while immortals who have attained enlightenment through practicing the orthodox Three Pure Ones are called Daluo immortals.

Taiyi immortals often practice on their own and are not organized by the Heavenly Court, so they have relatively scarce resources, and their skills, magic weapons, etc. may not be as complete as those of Daluo immortals.

In terms of status, Taiyi Immortals are usually considered lower than Daluo Immortals. They often find it difficult to enter the circle of Daluo Immortals, and their status and influence in the world of immortal cultivation are also relatively limited.

In the original "Journey to the West", Sun Wukong's final state is called "the Taiyi Golden Immortal of Hunyuan Yiqi".

Although the monkey's master was Subhuti, Subhuti did not allow him to mention his master. Many immortals, gods and monsters mistakenly believed that he was self-taught and called him Taiyi Sanshu.

This is also the reason why Sun Wukong was classified as Taiyi Immortal by Zhenyuan Daxian.

Although Zhu Bajie is not as strong as Sun Wukong, because of his own background and cultivation experience, and his strength reaching the level of Golden Immortal, he calls himself the Daluo Golden Immortal.

Even Sha Seng claimed to be a great celestial being.

The root cause is that the world of Journey to the West is only a middle thousand universe, which is simply unable to accommodate true Daluo Jinxian, let alone Quasi-saints and Hunyuan Daluo Jinxian.

Golden Immortal and Taiyi Golden Immortal.

It seems that there is only a difference in realm, but in fact there is a world of difference.

Because of the Golden Immortal’s practice rules.

Taiyi is called Taiyi, which refers to the origin of all things in the universe, also known as "Tao".

Taiyi Golden Immortal is the Golden Immortal who controls the universe.

In the world of Journey to the West, if you comprehend the power of laws, and use the power of laws to forge an immortal body and immortal soul, you can ascend to become an immortal and become a true immortal.

Practice a law to perfection, enter the mysterious realm, and become a mysterious immortal.

If one can master two or even more different laws and merge them into one, forging an immortal body and an indestructible soul, one can become a Golden Immortal.

Gold means immortality!

When a cultivator breaks through the Golden Immortal realm, it means that he has transcended the single law of heaven and no longer fears the attack of the single law of heaven and earth. He does not need to worry about the three disasters and nine difficulties sent down by heaven. He will live as long as the heaven and the earth.

But Taiyi Jinxian is different.

Why is Taiyi Jinxian in the prehistoric world called Hunyuan Realm in the world of Journey to the West?

Because in order to break through to the Taiyi Golden Immortal, what needs to be cultivated is not the power of laws, but the great Dao of heaven and earth. One needs to attain the Taiyi Dao Fruit and cultivate the Hunyuan Yiqi.

Hunyuan Yiqi refers to the original ancestral Qi, or the innate Qi.

As the saying goes: In the beginning there was nothing, nothing had no name, when one arose, there was one but no form, this is the Wuji. Tao gave birth to one, one gave birth to two, two gave birth to three, and three gave birth to all things.

If chaos is regarded as Tao, the "one" born from chaos is Wuji, which is the primordial Qi.

In other words, Hunyuan Yiqi is not chaotic air, but it is also the innate Qi before the creation of the world, and it is the source of all things.

Therefore, if an acquired creature wants to cultivate Hunyuan Yiqi and attain Taiyi Dao Fruit, apart from relying on external objects to transform from an acquired creature into an innate sacred creature, the only way is to take the path of returning all things to oneness.

Using oneself as a furnace, he smelted the myriad laws of heaven and earth, and eventually achieved the Taiyi Dao Fruit, and then went against the innate and achieved innate holiness.

Of course, there are shortcuts to this level.

For example, it is too difficult to melt all the laws and ways of heaven and earth to cultivate the Hunyuan Qi, so you can also practice the Hunyuan Qi of Yin and Yang, the Hunyuan Qi of the Five Elements, the Hunyuan Qi of the Four Symbols, the Hunyuan Qi of Life and Death, etc.

However, the more laws of heaven and earth and the great ways that are melted, the purer the quality of the Hunyuan Yi Qi that is finally cultivated will be, and the more beneficial it will be for practice after the Taiyi realm.

Therefore, the upper and lower limits of Taiyi Jinxian are very high.

Some Taiyi Golden Immortals are not as powerful as Golden Immortals and can be killed by a trace of chaotic energy.

Some Taiyi Golden Immortals can walk in the chaos, condense the true body of chaotic gods and demons, and destroy the vast universe.

Although they are both Taiyi Golden Immortals, their strength levels are incomparable.

Chapter 5 Time Traveler Discussion Group, Cthulhu Ying Zheng’s Red Packet Kill!

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