Yes, Prime Minister of Japan

The two sisters walked out of the Ministry of Justice hand in hand.

Meanwhile, on their way to Tokyo Royal Hospital, Li Xinghe was also chatting with Wu Jianzhong.

Wu Jianzhong said with concern:

"The new immigration policy has already begun. Tens of thousands of people have come in this month."

Li Xinghe said with a smile:

"What, are you worried that I won't be able to keep going?"

Wu Jianzhong barely managed to keep a straight face:

"

Hmm... based on my observations among the people... it's hard to say.

Li Xinghe scoffed.

Actually, it's not as bad as Wu Jianzhong described.

The general Japanese public has mixed feelings about Li Xinghe. They are grateful for his tariff reduction policies, which lowered food costs and allowed them to save money. However, they also dislike his constant political maneuvering in Tokyo, which has caused great distress to the Liberal Democratic Party and high-ranking officials. There is also widespread public resentment towards his policies on immigration to Chinese immigrants.

But I can't say it directly.

Moreover, if these people didn't go to grow vegetables and cultivate the fields, the Japanese would have no food to eat.

Wu Jianzhong sighed as he looked at Li Xinghe's expression.

Although the message was meant to warn Li Xinghe to be careful, judging from his expression, it was all in vain.

Li Xinghe explained his actions:

"In a few decades, if the country also lacks population, we might have to sweep away these people from Japan and South Korea. You should take a long-term view and start more welfare exchanges with the Chinese communities in Southeast Asian countries as soon as possible. That's the way to plan for the long term. It's time to promote the Greater East Asia Co-Prosperity Principle."

This is no joke.

Historically, the Chinese population, and indeed the majority of the population, in neighboring countries will serve as a vital source of resources for China's future development. Starting to cultivate this population early ensures that China will share a common language and culture, preventing a situation like Europe's, which relies on drawing blood from North African and Turkish Muslims.

……

Shinjiro Koizumi's escape continues.

He fled to the home of his twin mistresses at Zhuzhi Station, but before he arrived, the military and police had already arrived and were preparing to stake out him.

"bad thing."

Koizumi smashed his phone and fled to another private room.

On the way, he received a message from Masami Takikawa:

“Come back, Xinghe won’t arrest you. He said that as long as you come back, he will build you another big villa in Yokosuka City. You can go back and play with whomever you want.”

Xiaoquan didn't think Li Xinghe would punish him. The two had been close friends for three years and trusted each other quite a bit.

But the problem is, people fight for their pride, just as trees fight for their bark.

I am the Prime Minister, how can I bow down to Li Xinghe?

He threw away all his expensive watches, designer suits, and custom-made shoes. Koizumi first used electric clippers to shave off all his hair and eyebrows, then wrapped himself in a monk's robe he had collected, went downstairs through the emergency exit, and climbed over the wall to escape.

Not knowing where to go, and feeling completely unfamiliar with Tokyo, Koizumi wandered off to the nearby Shinagawa Terminal in a daze.

This is a transportation hub in Tokyo, where thousands of Southeast Asian immigrants who are about to be sent to collective farms are preparing to depart. Koizumi inexplicably ended up in the middle of it all.

He said to people:

"I am a monk."

Monks generally have a high social status, so many people have come to believe in them.

Although everyone present was of Chinese descent, at least half were descendants of immigrants who no longer understood Mandarin, or could only speak parts of Southwestern Mandarin, Cantonese, or Teochew. Therefore, during group conversations, many were practically mute. Koizumi mingled in the crowd, claiming to be a monk, and surprisingly, no one noticed him.

Chinese people thought he looked like a Japanese monk, while Japanese people thought he looked like a monk from Myanmar.

The train swayed and rattled northward, stopping in Qianqiao City a few hours later.

As a de facto immigrant group, the standard setup included a civil servant recruited from young Chinese, an armed police officer, and a life and agriculture instructor. The majority of the rest were from Myanmar, Thailand, and Cambodia, with evidence suggesting they were of Chinese descent, poor souls yearning to live in Japan. They believed the rumors that 'Emperor Lee is benevolent, and Japan is providing free housing, land, and jobs to people of Chinese descent,' and signed up to come.

They will soon discover that life here is not as wonderful as they imagined.

Of course, it's much better than their harsh hometown in Southeast Asia. In that respect, Li Xinghe wasn't really lying to them.

Koizumi's 200-person immigrant group was settled at the foot of Mount Akagi on the northern side of the Kanto Plain, in a severely abandoned area. The nearby villages had fewer than 20 elderly people left, and most of the houses and farmland had been abandoned, but tractors, seeders, and harvesters were still operational.

Surprisingly, Koizumi remained undetected while hiding in the crowd.

The local government officials who were receiving the delegation discussed the matter with the farmers on site:

"The government has issued an order that the villages and fields in this area will be allocated by the collective farms..."

Clearly, the local government was completely unprepared to receive the farmers. They hadn't even negotiated the land acquisition with the farmers.

In crucial moments, it was the young Chinese official that Li Xinghe found who was good at negotiating. He told the locals:

“We will take care of you! Understand?! When you get old, we won’t abandon you in the mountains. You can live here, eat here, and we can take care of you forever.”

Providing for the elderly is a suggestion that really resonates with their mindset.

After very difficult communication, the local elderly accepted the government's "migration for retirement" model. At least their village has people now, and farming has resumed.

The village's name was not changed.

All the old houses and various mechanical assets owned by villagers were requisitioned and confiscated, and handed over to the company for use.

It's already May, too late to plant anything else, so the farm has decided to sow alfalfa to fertilize the soil first. Meanwhile, the rice paddies still being cultivated will be preserved, with some converted into vegetable greenhouses. The 200 people are scattered across dozens of old wooden houses in the surrounding area. Many of these houses even still have vintage electrical appliances.

Koizumi's first time working in the fields, watching the small tractor move across the abandoned land, filled him with curiosity:

"Wow, so this is what life is like on Earth."

In stark contrast to Shinjiro Koizumi's miraculous escape route, Takeo Akiba's escape route was rather unremarkable.

He drove north, brazenly crossing Sendai City towards Aomori Prefecture, attempting to take a ferry to Hokkaido. His ultimate intention was to cross the Northern Territories from Hokkaido to Russian territory and defect to Russia.

As a result, before Akiba Takeo could even leave Sapporo, he was caught by Tsuchiya Akira in Sapporo.

"You have a grudge against him too!"

Takeo Akiba criticizes Akira Tsuchiya, the head of the Hokkaido intelligence agency.

Tsuchiya Akio was also helpless: "My daughter has already married him, bringing her granddaughter with her. What can I do?"

The message was reported to Tokyo.

Li Xinghe was confused:

"Akiba Takeo has been captured, but why hasn't Koizumi Shinjiro been found yet?"

He wouldn't persecute Koizumi. This older brother has a pure and honest mind; persecuting him would only make Li Xinghe seem less human.

Why doesn't Koizumi come out?

"Could it be that he was captured by some gang and dismantled for parts?"

Li Xinghe had considered a very dangerous direction, so he even went to Azuma Kyoka to warn all Japanese forces, both officially and privately, against persecuting Koizumi in any way, and to send him back as soon as he was found. Everyone was also looking for this fool, praying that he would return home safely.

……

At that moment, near a collective farm in the Kanto Plain, Koizumi Shinjiro, who was sleeping with everyone in a newly renovated, drafty wooden house in the countryside, looked on with a bewildered expression as a Thai country woman made advances toward him.

She was plain-looking, slender, and exceptionally hardworking. She was said to be a Hmong woman from Chiang Rai province in northern Thailand.

Because Li Xinghe's definition of Chinese is quite broad, and if you look at the list of Chinese ethnic groups, even Russians and Ukrainians can be naturalized as Russians, then the Miao people, who are widely distributed in Southeast Asia, can certainly be included in the list.

This woman clearly didn't understand Chinese at all, so while working hard and trying to impress others, she took a fancy to the handsome young monk in the group and enthusiastically visited him in the middle of the night.

"My name is Nan." She carefully washed her face, her skin free of makeup.

His round face bore slight traces of sun exposure.

In Tokyo, where beautiful women are burdened with heavy labor, her appearance would only be rated as 'below average'. But in the village that had just been electrified, she was beautiful.

Koizumi was a seasoned player in the game of love, and he could tell this woman liked him, but since he couldn't speak Japanese, he tried his best to introduce himself in broken Chinese:

"My name is... Quanxin."

The character 泉 is the same as 小泉 (small spring), and 新 is the pronunciation of 进 (enter).

He is a completely new Shinjiro Koizumi.

People often say that communicating in different languages ​​shapes different versions of oneself. When communicating in unfamiliar Chinese, Koizumi even felt a sense of youthfulness, a surge of passion amidst the days when she had nothing.

"My house is a bit drafty, could I... stay here temporarily?"

The woman extended a warm invitation.

Koizumi couldn't refuse.

In the pitch-black night, in a rural village lacking entertainment, Xiaoquan naturally ended up sleeping with this Miao woman.

I made a mistake by accident, and it was very popular.

The next morning, Koizumi got out of bed with a sore back and aching muscles. Unlike his usual hangover, he picked up an old ladder and began repairing the old house. He patched the roof, repaired the walls, and replaced the windows, making the room bright again.

After getting up, the woman in the room skillfully began to cook porridge and prepare for a day's farm work.

When Koizumi finished repairing the leaky roof and came down the ladder, Minami served him a delicious bowl of hot porridge.

Suddenly, Koizumi felt a flutter in her heart.

At nearly 50 years old, Koizumi suddenly found true love.

The author says:

Author's Note: Thank you all for your support. 4500 words. I'll slow down the pace a bit to solidify Li Xinghe's current political foundation. And while I wait for Trump to pull some stunts.

Chapter 721: Prime Minister Koizumi was married off to a Chinese man (5700 words)

Life in the countryside was initially very dull and boring.

Repairing dilapidated houses, rewiring electrical wires, fixing water pipes, and checking circuits—these are everyday skills that Shinjiro Koizumi would never have known before, but he gradually learned them from the villagers next door.

In daily life, the use of both Chinese and Japanese gradually increased, and Koizumi was more troubled by how to hide his Tokyo accent. Fortunately, he claimed to be a monk, so he could hide away and read scriptures.

Koizumi's cell phone had been smashed, which conveniently allowed him to enjoy a carefree life without it. He spent his days working and clearing land in his monk's robes, his afternoons reading scriptures and pretending to be a monk, and his evenings at home enjoying a warm night with his wife. For a time, he felt that the political turmoil in Tokyo had little to do with him.

Of course, it was also because what happened in Tokyo was so shameful that he didn't want to go back.

By day he tilled the fields of the farm, and by night he tilled the fields of his new wife. Koizumi felt he could live there forever.

That day, the village was in an uproar.

A group of workers came from outside and found men from the village to work there.

When Koizumi ran out to see what was happening, he almost ran away to Mount Akagi. It was his wife, Sennan, who diligently studied Chinese during the day and Japanese at night, who went to ask and excitedly returned to tell him that the village was going to be upgraded.

The whole village is now overhauling power lines, repairing water pipes, and installing new utility poles; workers are needed everywhere.

The surrounding towns were stunned. After decades, they finally saw the government send people to repair the infrastructure, and they hurriedly organized their old men to help.

The life guidance counselor told everyone:

"Several villages around here belong to the same company, the Sixth Station of the Guandong State Farms Company. We're going to build a language school and a convenience store at the intersection for over two thousand people. Vending machines, an entertainment room, and appliance suppliers are being introduced. Once you reach a level of 500 commonly used Chinese characters, you'll sign contracts for new phones, and a designated mobile phone supplier will come to your door to process the purchase and offer installment plans. Later, we'll also have televisions, computers, and cars. Everyone, please work hard!"

Following figures like Kakuei Tanaka, Koizumi is perhaps the only new prime minister in Japanese history to have experienced rural revitalization.

The first to open a small shop in the village was a family of former immigrants from Henan, selling spicy soup and braised noodles. They reportedly arrived around 2015, having worked in Tokyo for several years only to find life increasingly bleak. Factory work felt like slavery, leaving them with no choice but to run a breakfast stall to make ends meet. Recently, hearing about the expansion of the Kanto Agricultural Reclamation Company, they left the unbearable life of Tokyo and came here to seek a living.

Gradually, some local Japanese elderly men and women also set up stalls to sell goods and started small businesses. Some elderly Japanese couples even adopted sons and daughters among the new immigrants, passing on their little Golden Lion vans to them, and together they transported vegetables to the newly opened suburban vegetable market to sell.

This is the construction of new villages and towns starting from scratch.

In Japan, villages in the true sense are rare; most are towns or small towns, with populations ranging from dozens to thousands. The difference lies in the fact that water and electricity infrastructure still exists, and many roads left over from the time of Kakuei Tanaka are still usable, crisscrossing the fields.

Koizumi's plan to build a Buddhist temple did not succeed, because soon, several nearby villages and towns began to jointly build a school, and Koizumi went there to become a teacher, teaching everyone to read and write Chinese characters.

According to the plan, with the combined efforts of new immigrants and a large number of long-time residents, and by establishing a large town, along with the existing primary school and sports field, the farm will soon be on the right track. Later, the school will hire Chinese teachers to enroll the new batch of children and provide bilingual education.

Soon after, a second wave of workers arrived.

They came to install solar panels.

The supplier that was in charge of the photovoltaic panel installation business was, of course, someone found by Lao Wu, so most of the people who came were Chinese, mixed with some Japanese plumbers and electricians who were hired from abroad.

The visitor said: