The Holy Grail War of God's Blessing

:Although it is a treasure that is the sublime form of a special skill, it is actually closer to being emitted by relying on the power of this divine sword.

In the end it should be said that this is quite similar to Ibuki Douji's treasure. Both of them hold the sword of Ame Murakumo and have the same extension.

④ Ibuki Douji possesses a treasure called Ibuki Goryo: Eight Veins of Raging Waves, which also displays the fierce side of the god through eight consecutive attacks, exercising the power she inherited from the Yamata no Orochi as the side of the flood god.

Eight is just different from Saber who needs to rely on the Tenjoukumo sword to perform, Ibuki Douji only needs to rely on his own strength.

⑵After all, without releasing the true name of Ama Murasaki, Saber cannot exercise the power of God like Ibuki Douji.

4. Therefore, the level of Ibuki Douji's Eight Meridians Rage is B+, which is more powerful than the Eight Meridians Rage.

㈢However, the two people's Ama-no-Kume swords are another matter. The Ama-no-Kume sword in Ibuki Douji's hand is only A+ against the city. Of course, it is also because she is only temporarily borrowing some of the brilliance of Ama-no-Kume, but has not brought out its true value.

3. However, when it comes to the sword of Ame-no-Murakumo, most people tend to think of Susanoo first.

However, Susanoo himself did not use the sword Ame-no-Kume much. He used the sword Totsuka when he killed the Yamata-no-Orochi. He did not use the sword Ame-no-Kume after he got it, but gave it to Amaterasu.

㈤Then Amaterasu gave this sword to Ninjago when the grandson of heaven came, together with the Eight-foot Mirror and the Yasakani no Magatama.

So in the story, the first time the Tensogumo sword really became active as a weapon was in the hands of Yamato Takeru.

The swung divine sword was surging with the might of the Yamata-no-Orochi. The hero in front of him did not hesitate too much, as he had already understood it from the previous fight.

The opponent before you must be an enemy that cannot be defeated unless you exert all your strength. It should even be said that you cannot find a chance of winning without exerting all your strength.

Although the other party has restrained himself, it would be extremely stupid to believe the enemy's words in battle.

Even if Saber believed it, she would still take corresponding precautions. It was a brave fight, so naturally she should use all means to seek victory.

Deception is also a tactic. Saber herself has used this tactic before, so there is no need to underestimate it.

The two weapons collided several times in the air, and the strong wind they stirred up was enough to split the earth.

After the last attack, he directly called upon the waves with his power, jumped back, and immediately grasped the sword with both hands and raised it above his head.

Saber is not someone who likes to hide, so after the test, there is no need to say more. It is time to swing the strongest sword that can knock down the enemy.

"Heaven, earth, sea, mist, flame. All the forces of nature gather here... The sword of the universe - the sword of the sky."

Saber released the Sky Cloud Sword in her hand without hesitation, calling upon the power of the Yamata no Orochi to manipulate the forces of nature.

In Type-Moon's Yamata no Orochi possesses a total of eight powers, namely mountain, water, earth, steel, sky, storm, fire and strife.

Steel should be for this sword, and mountains and disputes may be the non-existent power on this sword. After all, the Ama-Kume sword held by Saber is only one aspect of this sword, just like the treasure in Ibuki's hand is called the Divine Sword, Kusanagi's Great Sword.

This sword has other names, Kusanagi Sword, Tsumukari no Tachi, and just like the Yamata no Orochi is both the dragon of disaster and the god Ibuki, this sword also has different sides.

The name Tiancongyun comes from the clouds wrapped around a giant snake, which is said to be related to the legend of Liu Bang's snake-slaying sword recorded in the Records of the Grand Historian.

In Saber's hands, this sword is a treasure that calls upon the power of the gods and unleashes the power of the Yamata no Orochi.

What Saber chose at this moment was the power of water, which should be the most essential power of the Yamata no Orochi.

The Yamata no Orochi's aspect as a god is that it exists as a flood god, and its essence should be an imaginary mythological monster born from a river with many tributaries and excessive floods.

In Proto-Indo-European mythology, there is a mythological motif called Chaos kamps, which is a myth in which a humanoid hero, symbolizing order, fights a great battle with a dragon or snake, symbolizing chaos, and ultimately destroys the evil dragon or snake.

In this mythological motif, the destroyed evil dragon or snake is often huge and multi-headed, symbolizing the violent force of nature, whether it is a thunderstorm, the sea or a flood.

There are many stories based on this theme, such as Hercules slaughtering the nine-headed Hydra, Thor dying together with the giant serpent Jörmungandr, Indra's battle with Vritra, and the story we are talking about now about Susanoo killing the Yamata-no-Orochi.

The dragon-slaying myth in which a heroic god representing order slays a violent giant is a story of humanity's ultimate victory over nature, or perhaps it refers to a vision.

As for the defeated Yamata no Orochi, that is, the flood conquered by Susanoo, the power of water is precisely its most essential and pure destructive power.

Although Saber cannot use the true power of the Murasakibara Sword, after releasing the true name of this sword, at least to some extent, Saber is temporarily equivalent to a god.

Although some stories say that Yamato Takeru is the reincarnation of Susanoo, it seems that this is not used here.

After all, there is a huge gap between the folk anecdotes version of Nihon Takeru and the version in the Kojiki. The original version still seems to be of a rather embarrassing level, but his own positioning and the degree of folk legend make him a figure completely comparable to Shenwu.

The nature of Yamata no Orochi as the god of flood is to destroy everything with its strong aggressiveness.

It would be pure divine wrath, punishment and destruction upon the entire land.

A huge wave emanated from Saber's sword, showing the terrible disaster that Yamata-no-Orochi, the greatest calamity dragon in Japan in the past, had brought to this land.

"You are such a quick-witted fellow. I admire you, Saber. Even if you lose this time, I will spare your life and allow you to die next time."

Seeing that the huge wave had been set off, Mansu's face was full of joy.

Should we continue to fight the flood with fire? Or should we raise the same wave and overturn it with pure power?

Manshu pondered this option in his mind. After all, as a flood, he had also caused a tide that was just as terrible as this one, or even more terrible.

But it has already been done, so there must be another option. Moreover, in this situation, the waves created by pure magic may not be enough.

After all, the guy in front is undoubtedly one of the strongest servants in this land at this moment.

His name was Yamato Takeru, and he was now standing on Japanese soil.

Although you completely intend to give up the popularity bonus this time and just patch it up by saying that illiteracy in the Edo period affects popularity, so there is basically no bonus to be gained from this ceremony.

There was even a Miyamoto Musashi who, because of all the bad reviews at the time, enjoyed a reverse correction in popularity. In this case, all anti-heroes would be doomed.

I can only say that you really don't intend to continue talking too much about the local bonus. After all, this involves different panels for different cup battles. Your author has already written the settings quite perfunctorily, so how can he be in the mood to do such a thing?

But at least there should be some improvement. It can't be that servants can only enjoy world-class fame compensation in the Holy Grail War in modern society. After all, illiterate people accounted for the majority in ancient times.

In this case, it is still better to at least use the Noble Phantasm as a foundation and call upon the power of the gods as a reinforcement to use it for confrontation.

Calling out from thin air, at least Manshu's power at the moment should not be that strong enough to support it, at least it should not be possible in Asakusa, it can only be done in Ueno.

"Even so, let's fight the power of snakes with snakes. Witness the end of a thousand years with this mythical beast, the symbol of the end, the sacred snake that represents the supreme power of the Pharaoh!⑧

Look at the setting sun in Egypt, this is the Serpent of the End, I decree in the name of Pharaoh, Serpent of the End of the Dawn, come here (Uraeus Astrape)!" 2

From the final end of the 33rd dynasty, from the moment when Cleopatra, the last pharaoh of the Ptolemaic dynasty, ended her life along with the dynasty, this snake was born from that story.

This huge snake with golden and blue stripes is wrapped in flames. It will shoot flames from its eyes to protect the kingship of Egypt.

This flame also appears here, which is also the fire of the sun, the light of the sun god.

Because that eye is the eye of the moon, the eye of Hathor, the eye of Horus, and the eye of Ra.

But Uraeus was originally a symbol of the cobra goddess Wadjet, an equally ancient goddess who once represented the sun.

Her eyes were the sacred eyes that could see through everything in the world and knew everything. At that time, she was the guardian of the Nile Delta and the entire Lower Egypt.

After the unification of Upper and Lower Egypt, Wadjet became the patron saint of Egypt together with Nekhbet, the vulture goddess of Upper Egypt, and she remained the symbol of the crown of Lower Egypt.

"The soul of the king is the winged sun, and the goddess Wadjet is protecting the sun. She is holding the cross of life, the embodiment of the sacred eye, guarding Egypt and the Pharaoh.

Transform yourself into a fierce god of fire, rising and shining in the clouds under the setting sun, and repel the flood raised by the great serpent of disaster, the serpent of doom that is about to swallow up Pharaoh and eat the sun.

I call upon your name, goddess Wadjet, as the god Sekhmet is connected to me, that you may grant me freedom to walk the land, and that you may help me defeat the flood of disaster."

Something in the shape of a snake descended from the clouds in the sky and merged with the body of the snake that was burning with flames all around.

The cobra holds the sun on its head and has a T-shaped cross wrapped around its tail. The sun is the sun disk guarded by Wadjet and also forms the image of the sacred snake Ulaeus.

The T-shaped cross on her tail is the power of the four lives summoned by Manshu.

Then the snake that had been summoned earlier also gathered the flames wrapped around his body to the top of his head.

The fire burning on it is the fire of the sacred serpent, and it is also the fire that burns out history.

Thousands of years of history finally came to an end, and all nature turned into flames and disappeared.

And now everything will turn into fuel to support the sun's appearance and the Pharaoh's travels.

In the face of the flood, the one who can fight against it may not be the snake, but Horus and Osiris.

For that flood can also be seen as Seth, and should not be equated with the great flood of the Nile, but rather as the surging waves of the sea.

Set is dry and hostile to moisture, and so is the sea.

"Osiris, King of kings and Lord of lords, you are the eternal king, the everlasting king! You are the eldest son of Nut and Geb, the king who wears the crown of Ut, the high white crown, and you rule over the gods.

Horus, the ruler of the heavens, the king of the gods, the exalted ruler, you are the lord of all things, the supreme god, the infinite. You inherited the royal power from your ancestors and hold the scepter and the flail.

I call upon your sublime power to dispel the burning dryness, remove the useless sea water, and calm the disaster of this land. "

Osiris will provide the moisture for the sun to burn, and Horus will take this power into his hands and turn it into a more terrible and deadly attack.

Just as Horus, who inherited the scepter and flail, killed Set to avenge his father and ascended the throne of Egypt.

The sun disk was transformed into Horus, who burned all enemies with fire and exercised his kingship with strength.

The waves and the flames blended with each other, and the boundless waves were evaporated by the flames of the sun, but this did not stop, and the power was still being driven to hit Saber.

Chapter 28 Clear

The fireworks on the ground were mixed with the colors of dusk. The giant snake, which was built on the foundation of the Egyptian sunset, fell to the ground and rushed towards the waves, just as if the sun had set and the world was welcoming dusk.

But how could dusk come so easily? There was more than one wave rising up, it was the mighty force of nature at work.

Yamato Takeru, who holds the Kusanagi sword, has now become a deity, wielding the power of Yamata-no-Orochi, the god of floods, after releasing the true name of the sword in his hand.

Although the Kusanagi sword in Saber's hand is an anti-world Noble Phantasm, its actual effect is not the traditional anti-world Noble Phantasm such as Gilgamesh's EA sword or Surtur's magic sword Levadin, whose traditional effect is to destroy the world.

In Saber's hands, the Murasakibara Sword is a very special anti-world treasure that does not destroy but acts on the world.

The only final effect obtained by Saber releasing the true name of the sword Ame-no-Kurosakumo is deification.

Gods are nature and the world, especially the flood god Yamata no Orochi who represents natural disasters.

The effect of deification is naturally to merge with the world, so the true name of this sword is the sword of the world, and it is classified as a treasure against the world.

As for Ibuki Douji, as the son of the Yamata no Orochi, he has a very strong divine side.

Therefore, the sword of Ame-no-Kume used by Ibuki Douji was simply using the power of the sword to cause destruction, and the power of the Yamata no Orochi itself could be manifested in her.

As for the pure destructive power, it is defined as an A+ anti-castle Noble Phantasm. The different ways in which the two use this sword also show different aspects of this sword, so it has different Noble Phantasm positioning.

Although the deified power gained by releasing the true name of this sword cannot be compared with the real Yamata no Orochi, after all, this effect is just deification, and obtaining the divine power belonging to Yamata no Orochi.

The limitations of the spiritual base that the servants themselves possess are destined to make it impossible for them to reach the level of Yamata no Orochi. Moreover, after releasing their true names, they can only choose one power to use, and at most they can only be comparable to one of the heads.

But this level is more than enough for a place like the Holy Grail War.

After all, in the Holy Grail War, the highest spiritual level a Servant can possess is only the first level of Shining, so it is enough to possess the power of a god.

The flood caused by the power of Yamata no Orochi was initially crushed by Manjushri's treasure, but it immediately surged up with a larger wave.

This is the most essential power of the Yamata no Orochi itself. It is a raging flood that is powerful enough to destroy everything.

Water and fire were mixed here, the two forces antagonizing each other, and neither of them slackened the infusion of magic power, pulling the battle into a competition of the purest essence of power.

However, after a large amount of flood water evaporates, it will eventually return to the earth.

This is not good news for Manshu, who is riding on fire.

So he didn't intend to let the situation continue in confrontation. He took out a book from his hand, which was a treasure that he had never used.

I just felt that there was no need to use it in most cases, so I kind of forgot about it. But for Manshu, this treasure was a very useful thing.

After all, in most cases it is difficult for him to die, so the effectiveness of this treasure can basically be brought into play.

What Manshu is holding in his hand now is Angra Mainyu's treasure, the False Fame of All Things.

Although it is not the real Angra Mainyu, this treasure is still named after the Zoroastrian holy book Avesta.

Its actual effect is to directly rebound the damage suffered by itself to the opponent, which is the most primitive curse in the world.

In fact, it is quite useful. Even if you don't use it, you can hold it in your hand to help Manjusri recall the contents of the Avesta. Although there may be errors and omissions in the manuscript, it still feels good even if you hold it in your hand.

Zhong Manshu planned to use this treasure to completely defeat the deified Saber, and let the Dawn and End Snake he summoned completely destroy the flood of the Yamata no Orochi.

Translate "Verg Avesta!"

ｑAs Manjushri released the true name of his treasure, the Avesta manuscript in his hand immediately dissolved into black and scarlet text.

This is, of course, a very ordinary copy of the Avesta, and the young man who holds this book is just a very normal and mediocre young man.

Just because of a common decision in the village, the young man became a human sacrifice and was named after all the evil in the world.

: He became the necessary evil for the entire village, the culprit why everything went wrong, and the root of evil that made life so painful and poor.

㈨And this book is nothing but the product of the hatred of a young man who had tasted all the pain in his prison made of rock and the name of Angra Mainyu.

The words and pictures that seem to flow out of the manuscript will turn into a new shell, packaging the murderous beast and shaping it into a pest that people fear.

baThat is the demon that people fear and hate, wrapped in dark magic and taking on the appearance of a wild beast.

⑵Mansu walked forward in this shell to bathe in the terrible flood caused by the sword of Ame-no-Kume in Saber's hand.

That power swallowed up Manshu in just a moment. After all, it was a power that could flatten the entire land.