My wife is horrible

The air is filled with the smell of decay. If books are placed in such a place, they will probably go bad in no time, right?

But the Xiao family still preserved this place.

Su Wu began to read the literature.

The history of the Xiao family is...very complicated.

They originated in China, but have close ties with the Western Regions.

In the past, there were many Xiao family caravans traveling between the two places.

According to the Xiao family's wishes.

They believed in Buddhism and Taoism, and wanted to invite a god back from the Western Regions to rule over the entire Xiao family.

It was also because of this that when the Western Region set out to resolve the issue of the Dead Sun Fire, the Xiao family also got involved and helped find the young body of the Buddha Mother that could absorb all the flames.

Although according to records from the Western Regions, the young Buddha Mother would appear in ordinary people's homes.

But in fact, the Buddha Mother used as a container was a member of the Xiao family who was transformed in some way.

It was also from that day that the Xiao family officially became involved in the Shintoism of the Western Regions.

In the Western Regions, all practitioners focus on practicing scriptures.

Through Buddhist scriptures, one can cleanse the polluted body and reach a state of clarity, and then proceed to disintegrate the demons.

The Collapse of the Demon refers to a kind of self-transformation. One chooses a god from the Western Regions and has his body dissected in front of him as a sacrifice, inviting the god to take up residence in the body.

Then magic power can be born.

In the eyes of practitioners in the Western Regions, the human body is a thing with a strong spiritual nature. It is for this reason that all spiritual practices are rooted in the human body.

Whether it is to make magical instruments or to increase one's cultivation, human tissue is required as a medium for production or sacrifice.

Therefore, in those years, practitioners from the Western Regions were high and mighty, while ordinary people without power were raised like livestock.

They themselves are the material.

The Buddhist scriptures are a kind of echo that can resonate with the intestines of the sky, thereby communicating with the gods. The gods receive the sacrifices and bestow blessings. This is the practice.

Therefore, in the Western Regions at that time, every great monk would use countless flesh and blood organs as sacrifices on time. They mastered various methods to deal with the human body, and the gods in their bodies possessed all kinds of incredible powers.

It is also because of this that the Western Regions were shrouded in darkness in the past.

The entire area was shrouded in countless intestines. The gods outside could not enter, and the gods inside were rampant, resulting in an extremely terrifying dark period.

During this period of time, the Xiao family was both the perpetrator and the accomplice.

They used some means to deceive and lure people from outside into the Western Regions, and sold them like livestock to many monks and lamas in the Western Regions. At the same time, they obtained precious magic tools made by the monks and the magic power of gods.

But the Xiao family was not satisfied with this. The borrowed gods and magic powers were, after all, other people's things. Even if they obtained the protection of a powerful god, it was not as good as having a god in their own family.

So the Xiao family started planning very early on.

They increased their contacts with the Western Regions, and at the same time allowed their own family members to enter the Western Regions to practice Buddhism and the art of accepting gods.

But the gods of the Western Regions belong to the Western Regions. They originate from the Buddha Mother, so they cannot leave. Therefore, no matter how many people the Xiao family allows to enter the Western Regions to practice, they can only provide the Western Regions with good disciples.

Therefore, the Xiao family changed their minds.

Since we can't take away your Western God, why don't we try to target the root of your God?

So they set their sights on the intestines that were all over the place.

The intestines come from the Buddha Mother. According to historical records from the Western Regions, the gods of the Western Regions were born in the intestines of the Buddha Mother, which were dirty things that the Buddha Mother could not digest.

The entire Western Regions is the abdominal cavity of the Buddha Mother. Entering the Western Regions means entering the mouth of the Buddha Mother.

And the Buddha Mother is the biggest evil spirit in the entire Western Regions.

Due to its own characteristics and the existence of the intestines, the entire Western Region has become a place where evil spirits can exist freely.

The formation of such a world is naturally inseparable from the origin of the Buddha Mother.

There were ten suns in the sky. Yi took away nine of them. The nine fell in the western regions and formed an endless dead yang fire that burned everything.

In order to prevent the spread of the Dead Sun Fire, a great practitioner predicted the future and discovered that there was a woman who could contain the endless Dead Sun Fire.

That is the origin of the Buddha Mother.

Later, he cooperated with the Xiao family to find the young body of the Buddha.

Later, with ulterior motives arranged by the Xiao family, the young body was found, and then the great practitioners in the Western Regions began the sealing ceremony.

What followed was the success of the ceremony, and the endless terrifying flames were contained within the body of the Buddha Mother.

At the same time, due to the extinction of the Dead Sun Fire that had been burning for endless years, there was no longer anything that could burn in the Western Regions, and it became a barren land, which naturally became a cradle of evil.

In order to control the evil spirits in the Western Regions, the great practitioner cut open the abdomen of the Buddha Mother who had completed the Fire of Death, and endless blood-red intestines grew inside, spreading endlessly and densely, covering the entire Western Regions.

Because there are many dead yang fires in the intestines, the evil spirits cannot leave the Western Regions. At the same time, they will be absorbed and burned by the Buddha Mother. Finally, the things that cannot be absorbed fall down and form strange and evil gods.

But compared to those terrifying and uncontrollable evil spirits, these gods can be contained in the body, but they are far more terrifying and dangerous than those evil spirits.

But these are great things for the practitioners in the Western Regions, and also opportunities for them to touch the realm of spiritual sound.

Since these gods were born in the intestines, they were considered the children of the Buddha Mother.

And because they often suffer from intestinal burning, they themselves have fear and dread of the Buddha Mother, so they can be accommodated.

By practicing Buddhist scriptures and texts, one deepens one’s connection with the Buddha Mother and allows the Buddha Mother’s attention to deepen, thus being able to accommodate powerful deities.

This is the system of the entire Western Region.

In this system, everything is bloody and terrifying.

After all, a god who can survive being burned by the fire of the dead sun is not a decent thing. Instead, he is extremely fond of human flesh and blood.

Therefore, practitioners need to satisfy the desires of these gods through certain rituals on time, and they must also observe the precepts themselves, otherwise they will be assimilated by the gods.

So the Buddha Mother herself came from the Xiao family and was a poor little girl in the Xiao family in the past.

As for why it has the ability to contain the Fire of Dead Sun.

Su Wu guessed that her body might have been transformed by the Xiao family, but it was also possible that she herself was an extremely incredible existence.

Su Wu thought of his past life.

"Empty sound...huh..."

Only Kong Xiang can withstand the horrific aftermath of the nine suns' death, and only Kong Xiang can turn the entire Western Region into a unique place.

She is the origin of all the practitioners of the Nashen method in the Western Regions, and also the crystallization of the sins of the entire Xiao family.

snap…

The sound of burning flames could be heard from time to time, and from time to time a part of the horrifying ancestral fire's twisted body would appear in various parts of the inheritance building.

Su Wu put down the document in his hand.

So, how was Xiao Ling stolen from the Western Regions by the Xiao family?

If the Buddha Mother left the Western Regions, what kind of hell on earth would the Western Regions become without her influence?

It is conceivable that those gods who are tolerated because of their fear of the Buddha Mother will definitely not show mercy to those practitioners.

Xiao Jia, you have done so many evil things.

All along, the Xiao family has been playing the role of a villain behind the scenes. Whether it was the initial cooperation with the Western Regions to find the Buddha Mother, or the later theft of the Buddha Mother, they played a very important role in it.

And now...

The City of Corpse Intestines has become this horrific place, so does it have many similarities with the former Western Regions?

The Mother of Buddha shrouds the Corpse Intestines City, where evil spirits abound. The Xiao family uses a ghost marriage ritual to increase their connection with the eldest daughter, while at the same time constantly burning the ashes of their ancestors to turn them into a terrifying god.

All of this is imitating the Western Regions, and all of this is adding a god to the Xiao family.

And this god must be able to protect the Xiao family, so the Xiao family had long begun dragging the bones of their ancestors into the inheritance building to burn them.

Thinking about it this way, everything becomes clear.

After all, the person who had a ghost marriage with the eldest daughter is also considered a member of the Xiao family.

And the weight added during the ghost marriage, that is, the connection of the eldest daughter, can suppress the evil spirits in the city.

When they die, their bodies will be placed in the inheritance building and burned. Everything they have will become part of the inheritance building, which also represents the accumulation of weight.

In other words, the entire inheritance building is the Xiao family's trump card for not being afraid of evil spirits.

If Su Wu guessed correctly, in order to increase the power of their ancestor, the god, the Xiao family must have caught an evil spirit from time to time to burn it.

That's why such a twisted and huge monster was formed.

That god was created by the ancestors of the Xiao family, and they will definitely bless the entire Xiao family.

And in the future, if the eldest lady transforms into a real evil spirit, she will no longer favor humans and will no longer suppress evil spirits.

Then, with the blessing of the ancestors, the Xiao family can be guaranteed to be safe and secure.

and…

Maybe there's more to it than that.

Su Wu looked at the huge twisted mass of flesh and blood.

Perhaps, the Xiao family’s goal is no longer just to own a god, they...may even want to become gods.

call…

Su Wu let out a breath.

So, the next thing to investigate is Xiao Ling’s incident.

He had a premonition that Xiao Ruoling had brought him into this world just to let him end it all.

There is not only this evil-ridden Corpse Intestine City, but also the huge Buddha Mother in the sky.

Thinking of this, he began to look for information about the Xiao family.

Soon, he gained something.

Xiao Ling was actually an illegitimate child born outside the family. Because he had the blood of the Xiao family, he was taken back into the Xiao family.

But due to her identity, she has never been taken seriously by the entire Xiao family.

Even in the eyes of some people, she is the shame of the Xiao family.

When Xiao Ling was a child, he was a very quiet and well-behaved child.

She has never been very talkative.

I always sit alone on the steps where no one can notice me, reading quietly.

One look lasts the whole day.

If she hadn't said "it hurts" one time when a kid of her age threw a stone at her, the Xiao family would probably have thought she was a mute.

But even so, no one would take her seriously.

The opportunity that made people pay attention to her again came when she was fifteen years old.

At the age of fifteen, the girl has grown up, and she is graceful and elegant.

Xiao Ling successfully inherited her parents' good looks, and coupled with her quiet temperament of often staying alone, some boys who already knew some things couldn't help but look at her when they passed by her.

After growing up, Xiao Ling also showed unprecedented talent in Buddhist scriptures.

Sometimes she can even make people feel a sense of sacredness that requires worship.

It's just that because they are not taken seriously, no one takes these anomalies to heart.

After that, more and more people noticed this quiet girl who was becoming more and more beautiful.

Everyone knows that in the future Xiao Ling will definitely become the object of competition among boys. Even some middle-aged men who have already been married sometimes feel attracted to Xiao Ling who is quietly reading.

It is obvious that Xiao Ling's position in the Xiao family is dispensable. If someone wants to do something to her, there will be no problem as long as they are prepared in advance.

But there were just too many people targeting Xiao Ling.

They all wanted to take action, but chose to wait and see because they were afraid of others.

So, when the girl grew up, a very strange atmosphere formed in the entire Xiao family.