The Way of Rebirth

But he said that Tiandao had just started Daoism and his heart was not yet stable. Suddenly he heard Wu Chuandao's words and was startled. He was joking, who dares to compete with Daozu? Isn't this bullying the master and destroying the ancestor? Isn't this pushing me into the fire?

Will the Great Dao destroy me into ashes when the time comes? Ever since, Yi who was supposed to escape had a little bit of Tiandao’s Taoist heart, so that Tiandao later had to find a spokesperson in the prehistoric times to complete his Taoist heart, so ever since

On the one hand, this unlucky child Hongjun ushered in his own happy life, but on the other hand he had to be strictly controlled by heaven. I will not mention this for now...

But it was said that the old man with Yang eyebrows sitting cross-legged next to Wu Chuandao had seen Pangu's ground-breaking act, and immediately understood a lot. His cultivation level soared like a plane, and finally, under the influence of the Heavenly Law Wheel, he also became a saint.

.As a result, old man Yang Mei also exuded a burst of majesty, but this majesty was covered up by the solemn aura of Tiandao Falun and Wu Chuandao, and nothing was left in the ancient land. At this time, Yang

After Old Man Mei became a saint, he should have been under the jurisdiction of Heaven and became the spokesperson of Heaven. However, he had a nominal teacher who was someone that Heaven did not dare to provoke - Taoist Wu Chuandao. Therefore, Yang Mei became a saint of Tao.

Although his magic power is under the law of heaven, it is not under the jurisdiction of heaven. However, at this time, he has connected with the future spokesperson of heaven. He will have to do some things to remove the cause and effect. As for why he married the future spokesperson of heaven,

Cause and effect occurred, but he became a saint after Heaven's Dao but failed to be governed by Heaven's Dao, so he could not become a puppet of Heaven's Dao. To a certain extent, he harmed the spokesperson, and thus formed cause and effect.

Although old man Yang Mei has become a saint at this time, his respect for Wu Chuan Dao has increased instead of falling. Not only because he has become a saint but he still can't see through Wu Chuan Dao's cultivation, but also because he can become a saint.

It is precisely because of Wu Chuandao's guidance that now that the prehistoric era has come out, I should follow the teacher's will and leave the Chaos Spirit Mountain. However, I don't know the teacher's name. Then if someone asks me which school I studied under, I should answer yes.

Who is it? Thinking of this, Taoist Yang Mei had no choice but to prostrate himself on the ground and respectfully asked Master Wu: "Yang Mei, thank you for the teacher's advice. Now that the prehistoric era has begun, Yang Mei should follow the teacher's advice and leave this mountain to find another Taoist temple."

I just don’t know the teacher’s name, so that Yang Mei can know who he is from?”

"Oh...you have become a saint?!" Wu Chuandao was both surprised and happy, "Well, my Taoist name is Taishang Hongmeng Xiaoyao Tianzun, and my dharma name is Xiaoyao Sanren. Since you have become a saint and the great tribulation has passed, you should

Leave this mountain and go..."

Yang Mei heard the words, bowed down again and again, performed the ceremony of becoming a master, then left Chaos Spirit Mountain, turned into a ray of light and headed for the wilderness, but in his ears came "Be careful not to mention the title of master in the future!"...

But why Master Wu did not allow Yang Mei to mention his dharma title was because he was afraid that when old man Hongjun was defeated by Yang Mei in the future, he would ask who Yang Mei's apprentice was, and if he told him who Yang Mei studied under, he would provoke the will of heaven.

It is said that the calculations of heaven in the ancient times are very trivial. Wu Chuandao thought so, but heaven on the other side shuddered. After praying to Taoist ancestors not to bully him anymore, he continued to run the law of heaven wholeheartedly...

But it is said that under the operation of the laws of heaven, the whole of the ancient world is under the control of the law of heaven, so it lasts for an unknown period of time...

But it is said that the Kunlun Mountains are tall and tall, and they have existed since the time of chaos. Moreover, the top of the mountain is upright and filled with clouds. It is the ancestor of thousands of mountains in the prehistoric times, the place where the spiritual veins gather, and the place where the bells and spirits are beautiful. It is thousands of miles wide and high.

It is thousands of miles away; it is the birthplace of divine things and the gathering place of saints and immortals; it produces five-color clouds and five-color flowing water; its spring flows south into China, and is called a river; its mountain should be in the sky, and it is in the middle. Next to Kunlun, it is thin and secluded.

, Tianye; Beibian means vast and boundless appearance; You means far and deep. Yuxu Peak and Yuzhu Peak have been covered with silver for many years, and the mountains are shrouded in clouds and mist. (Selected from Zhanghua's "Natural History" of Jin Dynasty.

(Quote from "He Tu Kuo Ge Ge Xiang") On the top of the mountain, there were three spirits tightly surrounded by a black and yellow air. Suddenly, a burst of clouds and smoke appeared and three figures appeared: in the middle, there was an old man in his sixties, with white hair.

The man on the right is pale but ruddy-faced. The one on the right is a rich middle-aged man in his forties, with a strong sense of integrity, while the one on the left is indeed about twenty years old, a young man who is not angry and has a strong face. Then.

The old man said to the two of them: "I am Taiqing Li Er, my two brothers are well." The two men on the left and right immediately saluted, and the man on the right said: "My two brothers are well, I am Yuqing Yuan." The left followed the right.

That person said: "Both brothers, be well. I am the Supreme Pure One." It turns out that the laws of heaven are operating. Pangu's three souls all took shape with the help of the merits and virtues of opening heaven. This is Pangu's authentic sect.

At the same time, at the foot of Buzhou Mountain, there was also a ball of black and yellow energy wrapped in twelve drops of blood essence. After a while, twelve great powers emerged from it after a while:

Its shape is like a yellow sac, red like red fire, with six legs and four wings, and it is faceless; it is Dijiang, the ancestral shaman of space speed.

The second one is as green as green bamboo, with the body of a bird and the face of a human, and its feet are riding on two dragons; this is Jumang, the ancestral shaman of the Oriental Wood.

The three of them have the faces of tigers, are covered with golden scales, have two wings, have snakes pierced in their left ears, and ride on two dragons. They are the ancestral shamans of Western Jin.

The four python-headed figures are covered with black scales, with black dragons on their feet and green pythons wrapped around their hands. They are Gonggong, the ancestral shaman of the northern water.

He has five animal heads and a human body, is covered with red scales, has fire snakes in his ears, and has fire dragons on his feet; he is Zhu Rong, the ancestral shaman of southern fire.

It has sixty-eight human faces and a tiger body with ten tails; it is the ancestral shaman of Tianwu Naifeng.

Seven of them hold snakes in their mouths and hold snakes in their hands. They have the head of a tiger and a human body, with four hoofs and long elbows. They are the ancestral shamans of Qiang Liang Nai Lei.

Eight of them have human faces and bird bodies, green snakes hanging from their ears, and red snakes in their hands; they are the ancestral shamans of Xizinaidian.

It has nine human faces and a snake body, and its whole body is red; it is Zhu Jiuyin, the ancestral witch of time.

They have ten human faces and animal bodies, with dog-like ears and green snakes hanging from them; they are Shebishi and the ancestral shaman of the weather.

Eleven of them have snake tails, seven hands behind their backs, and two hands on their chests holding flying snakes; they are the ancestral shamans of the Hou Tu and the Central Tu.

The twelve is a ferocious giant beast with bone spurs all over its body. It is Xuan Ming, the ancestral witch of Yu. It is the twelve ancestral witches.

Then there were two blazing fires on the Sun Star, one of which was wrapped in a big bell with the aura of chaos. Then the two blazing fires rolled and formed two three-legged golden crows, and then turned into two figures. The left one was holding a big bell, and the right one was

Holding a picture and a book, the man on the left said to the man on the right: "Brother, I am Taiyi, and this is the Donghuang Bell!" The man on the right replied: "Well, brother, I am Emperor Jun, this is Hetu, Luo

Book!" These two powerful men were born with a bit of majesty, but they were the two later demon emperors Donghuang Taiyi and Demon Emperor Jun.

Then the sea of ​​blood rolled, then the North Sea rolled, and so on, and all the great powers from all over the world were born...

However, it was said that Wu Chuandao saw in the sky that all the great powers from all walks of life had appeared. He thought that it was time for the Chaos Spiritual Mountain where he lived to come to the world, so he used great magic to lower the Chaos Spiritual Mountain into the ancient East China Sea.

, named "Penglai". Unexpectedly, the weight of Chaos Lingshan shook the East China Sea, so Wu Chuandao then used great magic power to divide Chaos Lingshan into three parts, with Penglai accounting for three-fifths, and the remaining half being the "abbot";

The first is "Yingzhou", which is Fusang Island (I'm not sure, but it seems that Fusang Island is in the East China Sea). Then Pastor Wu found that there was only Chaos Qi on Penglai Island except himself, so he looked at the vast land, but found that

Seeing that the West was not as barren as the legend said, he used supreme magic power to move all the spiritual energy and other spiritual objects from the West to Penglai, and Penglai suddenly became full of vitality. There is a poem to prove it: The force suppresses the ocean, and the tide surges with silver mountain fish.

Entering the cave; Weining Yaohai, snow-capped waves and mirages leave the abyss. Strange rocks on the cliff, and strange peaks cut off the wall. On the cliff, a pair of colorful phoenixes sing; before cutting off the wall, a unicorn lies alone. At the top of the peak, listen to the crow of the golden pheasant, and every time in the grotto

There are dragons coming and going. There are longevity deer and fairy foxes in the forest, and there are spiritual birds and black cranes on the trees. Yao grass and strange flowers never fade, and the green pines and cypresses are evergreen.

The grass on the original embankment is new. This is the only island where hundreds of rivers meet, and Penglai will be new forever. There is also a place where spiritual rivers gather on the island, where every trace of spiritual energy turns into bits of spiritual liquid, and a trace of pure chaotic spiritual energy swims in it.

There are countless exotic flowers and plants, ginseng and Ganoderma lucidum can be seen everywhere, and there are also many red fruit spiritual materials that are millions of years old. Spiritual birds and beasts are often seen, and their aptitudes are also very good, and they are full of spirituality.

Description of Penglai)

Wu Chuandao looked at this and was very satisfied. Then with a wave of his hand, a magnificent palace rose from the ground. On the door of the main hall were three majestic characters "Tao Dao Palace". There was a large lotus platform in the palace, but it was the chaotic

The lotus seeds in the beads were transformed into twenty-fourth-grade chaotic green lotus, but there was a big word "Tao" on the back wall. In front of the Taoist Hall was a wide square. Then the hall rose up out of thin air to form a big peak, and there was a big peak between the half peaks.

There is another broad square, forming a three-level staircase with one hundred and eight thousand steps, extending from the top of the main peak to the bottom of the mountain.

Pastor Wu was very happy to see this. Now he is waiting for Na Hongjun to give a sermon before he comes to give a sermon. Thinking of this, Pastor Wu turned into a ray of light and flew into the wild land...

);.