The origin of the heavens: the cold light destroys the world, and all sentient beings are destroyed.

Liu Weiyang grinned, the saint of the Hong Wilderness, at the mercy of Hongjun, picked up cheap sainthood, regardless of combat experience or mentality, the gap with him was too far.

He actually dared to directly rush into the shrouded range of his Heavenly Dao rules, really thinking that the saint was immortal?

Just when the four great saints rushed into the range shrouded by Liu Weiyang's rules, they immediately sensed that something was wrong.

They lost contact with their own Heavenly Dao Yuan God, and lost contact with Heavenly Dao!

The great terror of this moment even made the saints in the hall panic like mortals.

Losing contact with the Heavenly Dao was like losing the guarantee of immortality to them.

From a state that could have gone on a rampage, it has changed to a state where you will die if you are not careful.

"Repression!"

Before they could react, as Liu Weiyang's voice sounded in the rules, the four great saints were already standing in front of him in unison.

However, this was not of their own free will, and not letting them kneel was already Liu Weiyang's greatest respect for them.

Feeling the power of the unfamiliar Heavenly Dao confinement on his body, seeing Liu Weiyang, who was full of the power of the strange Heavenly Dao in front of him, the four high-ranking saints, he was instantly stunned.

At this time, the luck of the human race on Zishou's body gathered faster and faster.

At the same time, under the call of some sentient beings, large and small, the humane power that already had a response became more and more turbulent.

The critical point of breaking the confinement of the Heavenly Dao will soon come.

At the same time, the connection was also revived in the space of the Heavenly Dao.

If you want to resurrect a saint, if the Heavenly Dao goes all out for it, it won't be long.

The problem is that it's messed up now, it's completely messy.

Liu Weiyang didn't say anything to the four great sages in front of him, and with a wave of his hand, one after another information rushed directly into their Yuan Shen.

Not only those messages to Nuwa, but also their resurrection after death, and the erosive effect of the Heavenly Dao on them.

Heavenly Dao saints, every time they resurrect from Heavenly Dao, they will lose part of themselves.

Until the end, he became a complete puppet of the Heavenly Dao.

This is different from Hongjun's active convergence, but it is essentially the same.

In other words, the more you keep yourself, the less you can reach the top.

This is why, in the original legend of the Flood Desolation, Taishang Laozi's cultivation is the highest fundamental reason.

Because Taishang Laozi, taking the path of Taishang forgetfulness, itself is stripping himself step by step.

The reason why he is more inclined to Yuanshi Tianzun is not because he has the deepest relationship with the so-called second brother, but because Yuanshi Tianzun itself, the root of the establishment of the religion is the so-called obedience to the sky.

But the Tongtian of the Truncated Sect is different, and he intercepts a ray of life for all sentient beings in heaven and earth.

Whether it works or not, he and Heavenly Dao are not born with one heart.

This is also the fundamental reason why he was calculated to be destroyed in the Feng Shen Tribulation.

The flood desolation is so great that in a sense, it is endless, and whether it is a master of scattered cultivation or a messy little demon and monster, there are too many to count.

If it's really just to find some people to be immortals for the Heavenly Court, do you need to intercept the sect to fill it in?

To put it bluntly, this is a catastrophe against the Sect.

Therefore, Liu Weiyang's message to the Tongtian Sect Lord almost contained the cause and effect, including his inaction and chaos towards the Sect.

In fact, the Flood Desert Saints have their own pursuits, and there is no talk of who is good or who is bad.

Therefore, when needed, for the sake of the Tao they pursue, each of them will calculate.

For example, Lao Tzu pursues a closer heavenly path, and Xue Hongjun learns the most similarly.

He set up a human sect and accepted an apprentice of Xuandu in order to take advantage of humanitarian luck.

In other words, as long as the more in line with the Heavenly Dao, the closer he is.

Yuan Shi Tianzun talks about rules, but he talks about his own rules, so he is the most protective.

You can say that he can do anything to protect the short.

But in fact, the apprentices who live under him are the happiest.

Just because he is always a short guard, whether right or wrong, he always believes that the rules should be set by himself.

Next is the Tongtian Sect Lord, in the eyes of Yuan Shi Tianzun, the Tongtian Sect Lord is a rebel, so he and the Tongtian Sect Lord are naturally not to deal with each other, and even dislike the Tongtian Sect Lord very much.

Yuan Shi Tianzun wants rules, but the main thing of Tongtian Sect is to go beyond the rules, what he wants is freedom, and what he wants is a glimmer of life for all things, which is a natural opposition.

As far as the Tongtian Sect Lord himself is concerned, because he yearns for freedom and freedom, he is competing for a glimmer of life.

Therefore, it usually seems that it is the most affectionate and righteous, and it can be regarded as a short protection.

But once it reaches the level of threatening himself, the first thing he cares about is himself, first fighting for a glimmer of life for himself, and nothing else.

This is why, in the Feng Shen Tribulation, he still understood a little after the fight, and still ignored the apprentices, just casually instructed, and then let them play freely.

It is because he feels that the apprentices' lifeline must also rely on themselves to fight.

This has to be replaced by Yuan Shi Tianzun, I am afraid that if the apprentices are imprisoned, they will not let them go out.

Then there are the two brothers in the West, who are pure debted workers.

If the Eastern-born Sanqing is an aristocrat, the two of them are poor peasants.

They could not intervene in the circle of the nobility, and they were despised at every turn, so they simply found another way, owed debts to pursue their own business, and did everything for this.

Nuwa is the one who belongs to lying flat, anyway, she has a human race that can eat for ten thousand years.

She had a strong foundation at first, and she didn't want to fight for anything, but the other saints looked hungry and wanted to rob her of things.

Therefore, it cannot be said that these saints are good or bad, only that they are all striving for their own way.

Only Nuwa is the one who is the least struggling and the one who lies the flat.

At this time, absorbing the information forcibly given by Liu Weiyang, the first to be angry was the Tongtian Sect Leader.

He yearns for freedom, and he wants to fight for a ray of life for all things, including for himself.

But in the end, I found that everything fell into Hongjun's calculation.

The glimmer of life he wanted to fight for never existed, but was always being used.

"Damn the Dao... Hongjun, kill! The

Tongtian Sect Lord thundered, but under the suppression of Liu Weiyang's rules, he couldn't do anything, only the murderous aura that was about to overflow from his face.

Jun Ti's face was full of bitterness, and he closed his eyes slightly.

For these things, he even understood better than the Tongtian Sect Lord and Yuan Shi Tianzun.

After all, it is from the 'toiling masses' to the existence of a high position.

It can be said that he is shameless, but it cannot be said that he is not wise.

Think about it, under the suppression of Xuanmen, they can still eat meat and drink blood, can this be bad in calculation?

Although Hongjun did it deliberately, it also proved their wisdom.

Taishang Laozi was still expressionless, without any waves.

He was already close to the road, and perhaps his only ambition was to surpass Hongjun one day.