The Myth Of Confucianism And Taoism Is The Holy

"Furthermore, the Buddha once said that the Buddha is a wise man, the wise man is like a cloud, the arrogance of heaven is vying for the crossing, and there are many outstanding people. Why not worship!"

"Then why don't you worship!"

The sentence why not worship caused the Taoist sound to echo, like the Buddhas asking questions, and thunderclouds rolled and blasted directly into the hearts of the monks.

puff!

The monk's Buddha heart could no longer be stabilized. At this moment, the Buddha heart cracked and was directly broken, and he opened his mouth to spit out a mouthful of golden Buddha's blood.

Bufei said: "Buddhas are all beings, and all beings are Buddhas. Buddha is great mercy, great compassion, and great love. Anyone who dares to ask the Buddha can have this great mercy, great compassion, and great love?!"

"Buddha words, if you have a Buddha in your heart, then the Buddha is everywhere."

"Those who dare to ask the Buddha, is the Buddha in your heart yourself, or the Tathagata Dharmakaya in the Great Leiyin Temple of the Lingshan Mountain, or the Zhunti Sage and the Amiral Buddha of Xitian Bliss?!"

"The Buddha is in his heart. Although the poor monk does not have great magic power, he is also a Buddha." The monk had no blood on his face and had to answer Bu Fei Fei. But his answer was that he fell directly into the Buddhist trap set by Bu Fei Fei.

"Okay! Since the master is a Buddha, then ask a question, all beings are equal, can Buddhas be equal?"

With cold sweat on the forehead, the monk had to bite the bullet and answer: "Naturally equal."

Bu Feihua looked satisfied, and then asked with a smile: "Since all Buddhas are equal, and the master is also a Buddha, why is there a difference between a superior and inferior Buddha?"

"Why is it called the Buddha again?"

"Why is there another Bodhisattva difference?"

"Why do you worship that Tathagata devoutly?"

"Why is the Tathagata sitting on the Lingshan Buddha, not the monks in this world, nor the three thousand arhats, nor the monks?!"

"Why can't the Buddha sit on the Lingshan Buddha seat!!"

boom!

A series of questions were asked, the sound was like thunder, the monk's mind was directly blasted, the inner Buddhist thoughts exploded, and the Buddha's heart shattered, and even the Buddha's figure in his heart collapsed instantly.

The monk's eyes were dizzy, and he kept talking to himself: "Yes! Why isn't the poor monk sitting in Lingshan?"

"Why should I worship the Lingshan Tathagata?"

The monk kept asking himself, his eyes gradually appeared bloodshot, until the blood was all over, a touch of hostility appeared.

The magic is swept, and there is no wind automatically.

The monk's breath was very disturbed, his eyes flickered and violent, and the cost of the collapse of the Buddha's heart was ushered in his questioning and condemnation of the Buddha.

puff!

The monk spit out a mouthful of blood again, but this time he squirted no longer golden Buddha blood, but black blood stains, a bit shocking and evil.

The monk's breath changed, and Buddha's light appeared behind his head, but the Buddha's light turned black, and his expression no longer looked sad and compassionate, but he kept struggling.

After a long time, the struggle disappeared and turned into coldness.

The monk stood up from the Lotus Position, and the moment he stood up, his demon energy swept across, the energy on his body changed, and a wave of Heavenly Demon intention broke out of his body until it broke through the nine heavens.

On the top of his smooth head, countless black spots appeared, and black filaments sprang out and stretched quickly, forming a long hair that spread to the waist in a blink of an eye.

His gray monk's clothes were shrouded in devilish energy and turned into a black robe.

His eyesight is extraordinary, his hands are still clasped together, but he has no Buddha's intent anymore, but a hostile intent.

The monk looked coldly at the extraordinary step, and his eyes were as cold as a knife. At this moment, it seemed that two sharp swords were coming through.

The void space neutralizes the intersecting of the extraordinary eyes, triggering the interweaving of two electric lights, breeding thunder and fire.

"Your Excellency, what a deep scheming." He said coldly.

"Why? Do you want to make a move?" Bu Feihua said with a calm and indifferent expression.

The monk coldly glanced at him and did not answer. He immediately raised his head to look at the Tianyin Buddha Temple at the height, and then said coldly: "Although you break my Buddha's heart, this seat wants to thank you, at least you have In a word, why did Lingshan Buddha sit on Tathagata?"

At this time, the monks no longer have the humility of the Buddha, and the devil is cold and arrogant when they speak.

This person has broken his Buddha's mind and has already entered Devil Dao. Devil Dao is rampant and has gone to extremes.

Step extraordinary silence.

The evil monk with black clothes and black hair stepped barefoot on the stone steps, glanced at the high Buddha temple, and finally withdrew his complicated gaze, walked towards the foot of the mountain step by step.

Bu Feihua suddenly said, "What is your name?"

"Golden Chanzi!"

The voice reverberated, coming from the evil monk below the devilish energy.

"what?"

Bu Feihua's heart was shocked.

At first, he set foot in Tianyin Temple to destroy the Buddha, but unexpectedly discovered this welcoming monk. He hadn't thought of breaking the Buddha's heart of a mere welcoming monk before.

But this welcoming monk is a bit different, because Bu Feihua felt the strangeness of this welcoming monk. This person does not seem to have a high Cultivation Base, but he has a mysterious physique. This perception of physique is also a step. Extraordinary is a method of perception that has been figured out from the hands of other Gedai Tianjiao.

And this monk has pure and pure Buddha thoughts, but for some reason the Buddha's mind seems to be different from other Buddhism Cultivator. It seems that he has a slight doubt about the Buddha, but this question is deliberately squeezed in his heart.

"It seems that a casual game of chess is played, but it is invisibly ruining a big plan of Zen."

Bu Feihua smiled and muttered to himself.

This monk's enchantment seems weird, but in fact, if you think about it carefully, it makes sense.

From the previous life, Jin Chanzi was the second disciple of Tathagata, and he was Dharma advanced, but this person did a major thing that triggered Tathagata, that is, he questioned Tathagata's magic and contradicted Tathagata.

For Tathagata, questioning Buddhism is a great rebellion, and naturally it is necessary to avoid the Buddha's calamity.

That's why Tathagata took Jin Chanzi down from the mortal world, but Jin Chanzi who became a mortal still has not escaped Tathagata's punishment.

This is recorded in the later Journey to the West. There was a monk from the East to learn from the West. Since Liushahe was swallowed by a demon monk, there were only skeletons left.

This demon monk is naturally a Dharma monk, but the skull necklace on the Dharma's neck is composed of nine skulls. He himself said that he had eaten nine Dharma advanced monks.

In fact, these nine people are all golden cicadas. Every time he was reincarnated into the ninth world, he was directed by the so-called Buddha to go to the west, willing to take risks and travel long distances to save sentient beings, but eventually died nine times under the arrangement of the Buddha.

Until the tenth generation, he turned into a Tang monk and still became a chess piece of the Buddha. Under the calculation of the Buddha step by step, he completed the journey to the west.

The so-called Westward Journey is just an excuse for the Buddha to compete with Taoism for incense in order to encourage luck.

This is the so-called Purdue sentient beings, and this is the so-called Buddhas.

At the gate of Tianyin Temple, a group of monks are facing the enemy.

At this moment, a figure finally walked up from below the stone steps and appeared in the eyes of the monks, and suddenly the expressions of the monks changed drastically.

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