The Mysterious Huang Dao Zun of the Great Desolate World

When the Xuanhuang Daoist was about to return to the mountain, he suddenly saw a small monkey kneeling on the ground at the foot of the mountain, his head bowed.

The Xuanhuang Daoist couldn't help but stop and looked at the little monkey.

The most striking thing about this little monkey is its ears, which have three pairs and six pairs.

"Six-eared macaques?" muttered to himself, then pinched his fingers.

This little monkey is a six-eared macaque.

However, the supernatural power has not yet been completed.

Once, when a person who eavesdropped on a sermon was discovered, he was given some punishment and injured his foundation.

Later, the six-eared macaque did not dare to use his supernatural powers indiscriminately, and he wanted to seek a real supernatural power and learn from a teacher.

It just so happens that Nuwa, the Xuanhuang people are holy.

Nuwa didn't know where it was, but he knew that when he was eavesdropping on other people's sermons before, he knew that this was a great supernatural person, and the dojo was in Wuliang Mountain.

Therefore, Liuer went through a lot of hardships and came to Wuliang Mountain to learn art.

The place where the six ears stay is not very far from the Wuliang Mountain, so the speed is fast.

The Xuanhuang Daoist looked at the six ears in front of him, and decided to test the other party's heart to the Dao.

The Xuanjiao descended on the mountain, and then pointed with his hand.

I saw a treasure light rising into the sky in the distance.

Full flood.

In fact, it is a vision for the six-eared macaque.

The six-eared macaque was startled and couldn't help but turn its head to look.

I saw a flash of light in the distance, and Bao Guang was angry.

At first glance, it is not a simple spiritual treasure.

The six-eared macaque moved in his heart and wanted to fight.

But before he could get up, his movements suddenly stiffened.

If he leaves now, what if Xuan Huang Daozun returns.

About the six-eared macaque, there is a description in Journey to the West.

"There are five immortals in the heavens: heaven, earth, gods, people, and ghosts. There are five insects: nai, scales, hair, feathers, and kun. The six-eared macaque is neither heaven, nor earth, nor god, nor human, nor ghost, nor is it a beetle, nor a scale, nor a hair, nor a feather, nor a kun. There are also four monkeys in the mixed world, and they are not included in the ten categories. "

"The first is the Lingming stone monkey, through change, knowing the sky, knowing the location, moving the stars and changing the fight; the second is the red jiri horse monkey, knowing the yin and yang, knowing personnel, good at entering and exiting, avoiding death and prolonging life; the third is the gibbon monkey, taking the sun and the moon, shrinking a thousand mountains, distinguishing the blame, and the Qiankun Friction; the fourth is the six-eared macaque, good at listening to sounds, able to perceive, knowing before and after, everything is clear.

These four monkeys do not belong to the ten categories, and they do not reach the name of two.

I think the 'false Wukong' is a six-eared macaque.

If this monkey stands in one place, he can know things thousands of miles away, and if anyone speaks, he can also know them, so he is good at listening to sounds, he can perceive reason, and he knows before and after, and everything is clear.

The one with the same image and the same sound as the real Wukong, the six-eared macaque also.

"

Six-eared macaques are born with six ears, are good at listening to sounds, and can perceive.

Although he was at the foot of the Infinite Mountain, he listened to the conversations of many people on the mountain.

The Xuanhuang people have not yet returned to the mountain.

Therefore, he must insist until the Xuanhuang people return to the mountain and worship the door.

Thinking of this, the six-eared macaque gritted its teeth and continued to kneel, without getting up.

Seeing this, the Xuanhuang Daoist couldn't help but nodded.

If the heart of the Tao is not firm because of external objects, he will not accept the other party.

Six-eared macaques in order to achieve positive results.

That's why he risked his life to learn scriptures instead of Sun Wukong.

Of course, he also has confidence in himself, feeling that no one between heaven and earth will see through him.

So, he gave his life.

Xuanhuang Dao pointed again, and the dense crowd of people on the mountain rushed out and headed towards the Lingbao in the distance.

A bull demon stopped, "You little monkey, what are you still kneeling here, in case you are chosen by the spirit treasure, you will be powerful."

The six-eared macaque shook its head.

"You won't leave unless you enter the mountain gate," the six-eared macaque shook his head.

"You, don't regret it".

Then, the bull demon turned and left.

The Xuanhuang Daoist nodded with satisfaction and returned to the Wuliang Mountain.

Then, the Xuanhuang people gathered everyone together, mainly to arrange the affairs of the six-eared macaque and the human race.

As the golden bell of the Xuanhuang people rang, everyone dared to come here from various mountains.

"Meet the master (Daozun), I wish the master a long life", everyone congratulated.

"En", the Xuanhuang Daoist nodded.

"Ginseng Ape", the Xuanhuang man looked at an ape.

"Daozun", an ape walked out from behind.

"There is a little monkey outside, you go and tell him that as long as you pass through the three realms of conscience, you can worship under my gate", Xuanhuang chose a kind of six-eared macaque.

"Yes", and then, Ahuizotl walked away.

When the six-eared macaque got the news, it was called an excitement, so under the leadership of the water ape, he went to "ask the mood".

This is a low-grade innate spirit treasure.

The purpose is to ask the heart.

"Red pine nuts".

"The disciple is here", Chi Songzi stood up.

"Nuwa Niangniang created a new race on the banks of the Yellow River - the human race, the human race is newborn, born weak, poor and the holy father of the human race, you should take care of and educate the action, as the first apprentice of the teacher, you should take care of the human race instead of the teacher and protect it from harm."

"Yes, Master".

"In addition, don't interfere too much with the development of the human race, let them do their own thing", the Xuanhuang people don't want to wear out the spirit of self-improvement of the human race.

This kind of spirit is the most valuable.