The leisurely life of rebirth

Everyone thought that the child might have fallen off the cliff, so they searched all over the valley. Who would have thought that the child fell in a cave halfway up the mountain. He went in the wrong direction, so he couldn't find it.

This place is connected to Shuiliandong and runs through the entire cliff halfway up the mountain. "Wow... it's so beautiful!" Dr. Li pushed away the grass.

Standing at the entrance of the cave, you can see wild chrysanthemums as far as the eye can see, bright yellow, intertwined with the red leaves in the distance, which is beautiful.

"If you want to fight the west wind, wear golden armor everywhere!" Fang Monan said proudly.

"It's not that chrysanthemums are preferred among flowers. This flower is more beautiful when it blooms. On this mountain and field, it is like raising an open and expanding golden flag." People who came down from the battlefield of Xiong Baochun felt more deeply about this poem.

Throughout the ages, many poets and poets have sang in honor of the chrysanthemum soul and the meaning of the chrysanthemum throughout the ages. Most of the songs they sang were famous chrysanthemums in courtyards, parks, and flower pots. Compared with wild chrysanthemums, these similar species that have been domesticated and used for appreciation are inevitably contaminated.

It smells of powder and cream, and looks pretentious and artificial. It would rather be used in soups and medicines, turned into dregs and made into mud, and will never be manipulated by others for people to play with - this is the wild chrysanthemum!

Wild chrysanthemums, with their wild bravery and enterprising spirit, are blooming in full bloom under this sky in the gentle autumn wind.

The chrysanthemum blooms alone when the flowers are withered, adding vitality to nature and cheering up people who are sad for autumn. When winter comes, although its leaves have fallen and its stems have withered, the soil under its feet is pregnant with new life.

Next year, they will grow vigorously again, more, more...

What a paradise for humans to set foot in! The most beautiful thing in the world.[

"It's so beautiful..." The little novice monk with a round face also looked at the beautiful scenery of nature greedily.

The abbot of the temple was also pulled over by the taller novice, "Master, it turns out there is a different cave in this water curtain cave!"

"Master, now we can develop another scenic spot." The round-faced little novice monk said excitedly.

A trace of sadness flashed through Fang Monan's heart. Sure enough, economic development is deeply rooted in the hearts of the people! Monks are not exempt from secularism.

Domestic famous temples and ancient temples have been over-developed in the context of economic development, and they are still quiet places for Buddhism.

"Huiyuan, how can a monk think about Aduwu all day long? How can he desecrate Amitabha, a quiet place of Buddhism!" the abbot said seriously.

"Young disciple has learned the lesson." The little novice monk said in fear. He raised his eyes and said, "But master, people often say, 'Food and wine pass through the intestines, but the Buddha remains in his heart'!"

"Huiyuan..." the abbot looked at him seriously and said.

"Little master, you forgot that there is another sentence at the end, if people in the world learn from me, it will be like entering the devil's way." Fang Monan said with a smile.

"Gah!" The two young novice monks were confused.

"Amitabha! Thank you for your teachings!" the abbot clasped his hands together and recited the Buddha's name.

"Thank you!" the round-faced little novice said sincerely.

"Thank you, little benefactor!" the abbot said. He was lost in the temple, and now he was relieved to find him.

Fang Monan smiled and waved his hand and said, "No thanks, it's just a matter of chance. If I hadn't found someone, I wouldn't have discovered such beautiful scenery."

"It can be seen that every drink and every peck has its own destiny." Dr. Li also smiled and said with a Zen sense.[

"Let's go! Now that the person has been found, nothing will happen to us." Fang Monan said.

The three of them walked into the outer cave. Fang Mo said as he walked south, "By the way, although monks regard money as a thing, monks cannot live without money for food, clothing, housing and transportation! If the abbot wants to open the beautiful scenery to the world, I suggest

A glass curtain wall is used at the entrance of the cave to prevent people from climbing and destroying the gifts of nature."

"Master, what the little benefactor said is right!" the little novice monk said happily. "Master, what should we do?

"Buddha said: Don't say it!" The abbot gave him a slap in the face, "Huiyuan, it seems you have to continue to meditate in the quiet room."

"It's Master!" the little novice monk said respectfully.

The three of them walked out of the Water Curtain Cave, and Fang Monan stretched. It was a rare sunny day in autumn, so since they came up, "How about we take a tour!"

There is no problem with Xiong Baochun and Dr. Li.

"After wine and meat go through the intestines, the Buddha remains in his heart. This is a saying passed down by the living Buddha Jigong. Why didn't I know that the living Buddha Jigong also had the last sentence, 'If people in the world learn from me, it will be like entering the devil's way.'" Dr. Li asked with raised eyebrows.

Everyone remembers the 1985 TV version of Jigong. He had a broken hat, a broken fan, and broken shoes. He seemed crazy, not bound by the precepts, was fond of wine and meat, and behaved like a madman. But he was indeed a knowledgeable and eminent monk who did good deeds and accumulated good deeds.

The story is unknown to everyone, but he loves to fight injustice, save people's lives, help those in need, eradicate violence, bring peace to the good, promote good and punish evil, and many other virtues.

This wine and meat has passed through the intestines, and the Buddha left it in his heart. Everyone saw it from TV.

Fang Monan said, "The origin of this sentence is a tragic allusion. At the end of the Ming Dynasty, Zhang Xianzhong was in chaos. Bandits were rampant, killing and looting everywhere. The people were displaced and fled everywhere. In the Emei Mountains, bandits robbed

During the robbery, a group of people fled into a temple in the mountains in panic. The abbot of the temple was compassionate and took in the refugees. Unexpectedly, the bandits chased the temple, robbed money and killed people. The abbot knew the bandits and begged not to harm the people, no matter what the conditions.

, as long as he can do it, the abbot will bear the responsibility, but he begs to let these people go. The bandit had been favored by the abbot and was embarrassed to refuse, so he came up with a weird idea to make the abbot retreat in spite of the difficulties.

So the bandit took out some wine and meat and said to the abbot: "Monk, my condition is very simple. As long as you eat these meats, I will let these people go without breaking my promise." Everyone was in an uproar! This is a terrible plan! The practitioners

If you drink meat and break the fast, you will be cast into the realm of animals, hungry ghosts, and hell after death, and will suffer a lot of suffering. The abbot picked up the wine glass and said calmly: "I will use wine instead of tea. Everyone, please drink tea."

After finishing the drink, he drank it all. Then he picked up a piece of meat and said, "I will make it with this meat." After saying this, he ate it all without changing his expression. The bandit was shocked, but he had said it first, so he had to let everyone go.

In a dangerous situation, this abbot had no choice but to sacrifice himself, break fasts and break precepts to save others, and was not afraid of falling into the evil realm and suffering. The Buddha said: "If I don't go to hell, who will?" This is exactly what Mahayana Buddhism teaches.

In the spirit of Bodhisattva, this abbot can be described as eating meat with true compassion.”

"So there is such an allusion! I have learned from it." The little novice monk with a round face came next and clasped his hands together and chanted the Buddha's name, "Amitabha."

The abbot looked at the two young apprentices and said kindly, "'When meat and wine pass through the intestines, they remain in the heart of the Buddha.' This saying has been widely circulated and has almost become the basis for common people and those who do not know the Dharma to persuade people to eat meat and drink alcohol. If you see someone who is a vegetarian

If something is taboo, why bother persuading it?

The Buddha once said, "Food and wine pass through the intestines, but remain in the heart of the Buddha." This statement is very harmful, causing many people to confuse saints, virtues and cultivating virtues, which is a wrong view.

However, the world only knows this sentence of Jigong, but they don't know that there are other sentences: "If the world learns from me, it will be like entering the devil's way", "Those who learn from me will go to hell, and those who slander me will go to heaven." As a result, the above-mentioned fallacy has been spread to this day, causing bad reputation.

The harm is profound."

The abbot's voice was rich and deep, and it was like being immersed in Sanskrit music, which made me feel a lot.

"Eminent monks eat meat to save people, and ordinary people eat meat to satisfy their appetites. There is a huge difference in realm. Fallacies harm people!" Xiong Baochun lamented.

"Alas! Nowadays, people will take passages out of context and discard the passages that are meaningful to them." Dr. Li shook his head and said.

"All living beings have Buddha-nature, which does not decrease in the ordinary world and does not increase in the holy ones. However, in the position of ordinary people, the troubles cover it and the Buddha-nature cannot appear. If you kill animals and eat meat, you will get the consequences of being sick and short-lived, and you will have to be an animal in the next life.

To repay the debt of life. Only truly eminent monks and virtuous men with great supernatural powers show up to eat meat in order to save sentient beings under certain circumstances in order to cover up the situation.

The foundation of a saint, and the secret behind it is impossible for ordinary people to understand. Jigong can spit out two live pigeons after eating two dead pigeons. If you can do it, feel free to eat meat. If you can't do it, just keep the precepts honestly.

!A lion can jump over a cliff, but a rabbit can only fall to death if it jumps. Ordinary people are not qualified to imitate the unconventional behavior of great achievers.

So! If we ordinary people learn it, it will be like: 'If people in the world learn from me, it will be like entering the devil's way'!" Fang Monan joked.

The abbot looked at the young novice lovingly and said in a deep voice again, "When we keep the precepts, what we show is the form and the superficial phenomenon. The essence of the Buddha's precepts is to stop all evil from the heart.

The essence of the Dharma. If we only start from the heart, we can control our hearts. Why should we look at the appearance and observe the formal precepts? As long as we keep the essence unchanged in our hearts.

The reason is obvious. I think external behavior is very important. It’s not just as simple as what we say as long as the mind is ready. The mind is not so easy to grasp. Many times we make connections when we grasp the convenience, but often there are many

Time is not convenient but casual. If you let yourself go, you can say that you are looking for some reasons to let yourself go.

Appearance is very important. We cannot do it in our hearts at first, but we can control our words and deeds. Starting from the external form, we do it little by little, so that our actions can guide our hearts and achieve a consistent state of mind, thus demonstrating the charm of our essence.

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Although it is said that all dharmas are rooted in the mind and the dwelling place of the mind is the foundation, the appearance of things and concepts on the surface are also the key to the mind. All dharmas are the great emptiness, equal in two. Whether it is the imagination of things or the inner acceptance

, in fact, they are all equal to the Dharma, and there should be no distinction. All should be practiced and practiced. The so-called practice is the commitment of the 'moment' when our roots are in contact with the world, bit by bit, everywhere.

They all require us to think about and grasp them carefully.”

What he said was simple and straightforward, not a docile way of talking about Zen. The people were all nodding in a confused manner.

"Then it seems that we ordinary people can't stand the rules and regulations, so we can just be ordinary people in the world of mortals." Xiong Baochun said with a smile. "But we must never be greedy or indiscriminately killing!"

"Amitabha! My Buddha is merciful!" the abbot recited the Buddha's name. "The few donors who have formed a connection with the Buddha have extremely deep roots of wisdom!

"Master...it turns out you are here. The police are here and are looking for you!" an old lady said happily when she saw them.

"I'm sorry for those donors," the abbot said in apology.

"You are busy with your business." Dr. Li said with a smile.rs

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