Rebirth of Japanese high school students

Li Xuehao looked at the dead object in his hand carefully. It was a porcelain doll with clear facial features, but the image was blonde and blue-eyed, and chubby. If a pair of small wings were added behind it, it would be the same as Cupid, the God of Love.

Of course, it is not accurate to say that it is a dead object. After all, the dead object will not move, but it almost flew away just now. This is obviously not a characteristic that the dead object should have.

Because this is a spiritual weapon.

As early as the daytime, Li Xuehao was sure, but this spiritual weapon was not that spiritual weapon. There was no spiritual energy in its body, and only one spirit or one spirit.

The spirit of the instrument is equivalent to the soul of a human, but the carrier of the soul is the human body, and the carrier of the spirit of the instrument is the instrument. For example, the porcelain doll in the hand, the spirit of the instrument is in its body.

The spirit of the weapon has an independent consciousness, just like the human soul, so he ran away just now at the moment when the coffin was opened. It was obviously because it felt the danger and wanted to take the opportunity to get out of trouble.

Unfortunately, it didn't work.

Li Xuehao has locked the spirit of the weapon in the porcelain doll, so it is impossible to run away. It may be very powerful than ordinary souls, but there is no resistance in front of the monk who is only one step away from forming a pill.

What Li Xuehao was curious about was how could there be such a special thing here? You should know that in addition to the time required, the formation of a weapon spirit also requires conditions that can trigger the formation of a weapon spirit.

Take the magic weapons he made himself as an example. In theory, it can also form a spirit of the instrument, but it takes a long enough time. This is not a year or two or ten or eight years, but dozens or hundreds of years. It also requires chance to produce a spirit of the instrument.

However, the magic weapon he refined is more likely to produce the spirit of the weapon than the ordinary instrument, because the magic weapon itself has spiritual energy, which can surpass the hundreds of streets of ordinary instruments alone.

When he bought it, he had already checked the porcelain doll in his hand. It was just a very ordinary thing, not to mention spiritual energy, service power, evil energy, etc., there was nothing.

But such an ordinary thing has a spirit of artifacts in it, so it is easy to conclude that this spirit of artifacts existed before the porcelain doll was present, but someone had put it into the porcelain doll.

As for the specific reason for the placement, Li Xuehao could also guess that it is very likely that the container where the spirit of the artifact was previously housed was destroyed, so he changed another container to rest and wait for the day to see the light of day again.

Holding the porcelain doll, Li Xuehao looked at the coffin again. There were still things there, two huge crosses about one foot long, one on both sides of the coffin, leaving a space in the middle, probably where the porcelain doll was originally placed.

These two crosses are not ordinary things. He is very familiar with the aura in them. They are the "holy power" that belongs to the Vatican priests. It is obvious that their function is to protect this spirit of the weapon.

Li Xuehao was even more curious about this. Who placed the spirit of the weapon here? What was the purpose of the placement here?

This made him unable to help but think of the "beautiful legend" told by Nao Suwabe. The legendary heroine met a priest by the lake. It was the priest who asked her to make a wish for the lake, and then her wish was really fulfilled.

Although it was not her lover who came back at that time, because she had already died in the battlefield, she could replace her lover's role and soothe her soul.

If she hadn't finally revealed her lover's true identity, this beautiful legend wouldn't have become a horror story.

So Li Xuehao had a guess that when the girl made a wish in the lake, the spirit of the weapon was already placed at the bottom of the lake. It was the spirit of the weapon that fulfilled her wish.

It sounds incredible. Since the spirit of the weapon can help people realize their wishes, isn’t it equivalent to the existence of a god? Of course it is impossible, because a real god cannot find a substitute. Even if the lover is dead on the battlefield, the god can resurrect him instead of attracting a ghost.

However, one thing is worthy of recognition. The spirit of the weapon did not do evil things. It really helped people realize their wishes with kindness, and then through the wishes of others, its own strength was also enhanced.

This is a mutual aid relationship. Li Xuehao had already sensed that the essence of the instrument spirit was not bad, because if it had no scruples and just wanted to enhance its strength and ignored the others, it would have been full of blood and resentment, but in fact it did not. It should be said that this is a kind instrument spirit.

Another point is about the priest who guided the girl to make wishes. He must have known that the spirit of the artifact was at the bottom of the lake at that time, otherwise it would have been impossible for the girl to do so. There is even a great possibility that the priest was the person who placed the spirit of the artifact at the bottom of the lake.

In other words, the spirit of the weapon has been in the bottom of the lake for more than a hundred years, and no one came to take it away during this period. The reasons may be diverse. Perhaps the priest died and no clues to the spirit of the weapon were left. It may be that no one had the ability to take it away. Although for him, taking the spirit of the weapon was just a small task, it may be as difficult as climbing to the sky for others. After all, the spirit of the weapon would escape and not be very sure. If you let it go, it would be impossible to find it back.

He also put the two crosses in the coffin into the storage ring. Li Xuehao sank the coffin back to the bottom of the lake. Originally, he could also put this into the storage ring, but the coffin was really not a good thing, so let's go.

After burying it, Li Xuehao went up to the shore of the lake, still holding the porcelain doll where the weapon spirit lived in his hand, and he was quite troublesome to deal with it. In fact, he could also put it in the storage ring together, but the weapon spirit is something that is hard to come by, and throwing it into the storage ring is really a waste of resources.

Although the power of the weapon is weak, if it is placed in a suitable container, it will definitely undergo earth-shaking changes. For example, his two flying swords, one of which is an immortal sword, does not have the power of the weapon, which shows how precious the power of the weapon is.

If the weapon spirit is placed into his fairy sword and become proficient, even if you encounter a cultivator in the Golden Pill stage, you will not be able to fight.

The fairy sword and the spirit of the weapon, Li Xuehao was excited when he thought about it.

However, it is best not to force the weapon spirit. After all, the weapon spirit has an independent consciousness. If it is integrated into the fairy sword like a puppet, although its strength can indeed be enhanced, it is limited and cannot reach the level of fighting with the Jindan stage monk. Unless the weapon spirit willingly cooperates, this is obviously impossible. When the weapon spirit was about to escape, Li Xuehao made it suffer. Now he may be thinking about how to take revenge on him.