His method is limited by his spiritual consciousness and artistic conception, and has a limited scope. It is also different from natural rainfall. If it is the result of interaction between heaven and man, the clouds should be higher and the scope would be wider.
However, the range should also be affected by one's own thoughts, but he also proved that praying for clear skies and rain recorded in Taoist scriptures really exists.
Everything is in the mind, just like he [weaves a cocoon for himself] in the hope of [emerging as a butterfly].
I am the womb and heaven and earth are my mother, but why are heaven and earth my mother? Everything is in my mind.
When you have no doubts in your heart and regard yourself as the son of heaven and earth, under the infinitely growing desire for transformation in your heart, the energy between heaven and earth will automatically enter your body.
Combined with specific exercises, the transformation begins.
Feeling the falling raindrops, they unexpectedly contained spiritual energy. "Could this be the principle behind the low-level magic of the Immortal Cultivation World, Spiritual Rain Technique?"
Ordinary rainfall does not contain any spiritual energy. He mobilizes the energy of the five elements through the artistic conception of the five elements to make clouds and rain.
However, the artistic conception of the five elements can also mobilize spiritual energy, accidentally dissolving the spiritual energy into water droplets and causing spiritual rain to fall.
In this case, even if he left Changchun Valley, he would be able to artificially create spiritual water similar to the spiritual spring?
Jiang Weichen stood up and said with a smile, "Interesting, it seems that the records in the Taoist scriptures have a great chance of coming true.
"If you don't master magic, how can you have the nerve to call yourself a cultivator?"
He has now entered the Taoist path through martial arts, officially embarked on the path of immortality, and entered the path of immortal martial arts.
In addition to artistic conception, he finally mastered a second extraordinary ability.
Although this spiritual rain technique also relies on artistic conception and the attack power is not strong, it is a good start.
"Pfft!"
Lin Lingsu knelt on the ground, banging his head against the ground, and pleaded, "Senior, please accept me as your disciple. I am willing to serve you for the rest of my life."
Jiang Weichen was stunned and looked at Lin Lingsu. This is so sudden.
"Get up, I won't accept you as a disciple for now. Even if I accept you as a disciple, I can't teach you the art of summoning wind and rain."
Lin Lingsu looked up with a puzzled look in her eyes, and Jiang Weichen explained, "I was just taking advantage of the situation, it's not the real art of summoning wind and rain.
The art of summoning wind and rain is a great supernatural power. My spell is just a small one, so it can't be considered the art of summoning wind and rain. It would be more appropriate to call it the Spiritual Rain Art."
Lin Lingsu was puzzled, but Jiang Weichen did not explain and continued, "To master the Taoist arts recorded in your inheritance, one must either reach a state of spiritual connection with nature or human.
Or you can comprehend the artistic conception of the five elements and comprehend it to the second level.
Neither of these can be achieved simply by learning from others, at least I don’t have that ability at the moment.”
Lin Lingsu was a little disappointed. If he mastered this skill, he would surely be valued by His Majesty, which would be more conducive to his suppression of Buddhism and the establishment of a sect later.
But despite his disappointment, he still said, "Even if Senior cannot teach me the art of summoning wind and rain, I am willing to be your disciple."
Jiang Weichen hesitated for a moment, then refused, "Get up, I won't accept a disciple for the time being, and you have your own way.
Today I have gained something from your inheritance. If you have any questions in the future, I can help you solve some of them."
Jiang Weichen said nothing more and returned the "Five Thunder Jade Book" to him.
"Go down and prepare your debate on Taoism and Buddhism. I don't need you here anymore."
"Yes, Senior, I will convince my fellow Taoists about the Wanshou Daozang as soon as possible."
Jiang Weichen nodded. The Wanshou Daozang was in the valley. It would be easy for him to get it, but it would not take him more than one or two days.
Lin Lingsu took over his inheritance. Although he felt a little regretful, he also gained something. If he encountered a bottleneck in the future, it would always be better to have someone to guide him than to figure it out on his own.
Jiang Weichen is only less than ten years older than him, but he has already reached such a realm. He also mastered the recorded Taoist techniques in less than two hours, which shows his talent.
He will definitely make progress in the future, and he can be considered to be on good terms with him now.
Lin Lingsu left, but Qingyun and Zhang Ziyang ran into the courtyard, "Jiang boy, what happened just now?"
Both of them noticed the remnants of artistic conception in the valley, and naturally knew that the root cause was Jiang Weichen.
"Nothing much, just a little trick to control the clouds and rain."
"Control the clouds and rain?" The two of them opened their mouths slightly.
"Is this just a small trick? Calling the wind and rain is no different from being an immortal." Qingyun said.
Taoists seek immortality and ask for the way of the immortals. In addition to pursuing longevity, they also seek these immortal methods.
However, since ancient times, there have been very few people who have mastered this method, and many of the records have been regarded as fasting rituals.
"Immortal?" Jiang Weichen sighed. "To mortals, we are indeed no different from immortals. But to immortals, we are still far behind. We are nothing more than ants."
Apart from the spiritual path of not seeking outside, even if you drain the energy of the planet under your feet, you still cannot reach the immortal realm.
"Doesn't cultivating the golden elixir of martial arts mean that one is not considered an immortal?" Zhang Ziyang asked.
They are only separated from the Golden Elixir by the Heavenly Man Realm. Although it is out of reach, the gap is not that big.
"Comprehension of artistic conception is considered as entering the Dao through martial arts, and the golden elixir is only the beginning of cultivation. How can we talk about becoming an immortal?"
In his opinion, immortals should at least master the power of the law. Even if they have not mastered it, they should be in the stage of comprehension.
Calling the wind and rain is something that only immortals can do after they have mastered the corresponding laws, and it is not what he is doing now.
Although he achieved true artificial rainfall, the rising and changing of the five elements' qi were merely imitating the rules of the formation of clouds and rain by heaven and earth.
The only difference is that one is naturally generated and the other is the result of human intervention.
He is now just using the rules instead of controlling them.
On the second day, Lin Lingsu spread the news that Jiang Weichen was making clouds and rain in the valley throughout the valley and outside the valley, making it known to everyone.
Everyone was shocked that such a large-scale rainfall in broad daylight was caused by human intervention.
Following the Great Palm Seal of Covering the Sky, Jiang Weichen displayed his supernatural powers again, and they were the methods of an immortal to control the clouds and rain. The image of Jiang Weichen as a master of Taoism gradually replaced his previous image of a demon in the martial arts world.
Those martial artists who had not left the martial arts world yet thought that Jiang Weichen was going to become an immortal, while the Taoists thought that the Taoist techniques recorded in the classics had been mastered by Jiang Weichen.
They could only sigh, regretting that Jiang Weichen was not from their Taoist sect.
As they were sighing, Lin Lingsu and Zhang Ziyang came to persuade them one by one.
Lin Lingsu praised Jiang Weichen's talent as unprecedented and unparalleled, while Zhang Ziyang talked about Jiang Weichen's friendship with the Taoist sect and his character.
With the cooperation of the two, everyone agreed to let Jiang Weichen read the Taoist Canon, and some sects even took out their most valuable things that were not included in the Taoist Canon.
While making friends with Jiang Weichen, I also hope to get some guidance from him.
In the evening, Lin Lingsu came to Jiang Weichen's yard with more than a dozen large boxes of books.
"Senior, I have fulfilled my mission and brought the complete original Daoist Canon and some of the sect's most important classics."
Jiang Weichen didn't expect Lin Lingsu to act so quickly, and replied, "Thank you very much. I will stay in the valley for a while. If you have any questions during the period of donating the classics, you can come to me."
With so many classics, he must have collected them all and made them his own.
Guiding others is not only a way to repay a favor, but also a way to serve as a role model, thereby gaining more treasures.
Although the Wanshou Daozang is extensive, each family would not offer out their most valuable treasures, even if Xiaoyaozi forced them to do so.
Although those treasures are precious, they are not worth Xiaoyaozi's soul searching one by one.
Chapter 481: Sad Mood
The next day, Jiang Weichen was reading classics in the courtyard when Zhao Kuangyin arrived.
After being seated and served tea, Zhao Kuangyin took a sip and, without waiting for Jiang Weichen to ask, suddenly said, "Daoyou, Xiaoyaozi is missing and may not be back. The position of Imperial Master is vacant. Are you interested in taking the position?"
The Niwan Palace was damaged, and he didn't think Xiaoyaozi could come back intact.
Jiang Weichen was stunned and looked at Zhao Kuangyin, unsure of his intention. Did he want to win him over with the position of national teacher, or was he just attracted by his ability to control the situation?
Jiang Weichen shook his head and said, "Since I started practicing, I have been devoted to martial arts and have no interest in officialdom. I am afraid that I will disappoint Your Majesty.
However, although I am not an official, I am still willing to do things that benefit the people and the country."
He did not know Zhao Kuangyin's intention, nor did he want to be his enemy. While he was unwilling to be an official, he also stated that he would not oppose the Song Dynasty.
Huangfu Song, who had been targeted by the imperial court, died, Chu Tiange also died, and some of his subordinates also died to varying degrees.
If the artistic emperor Song Huizong were in power today, he might personally teach him a lesson, or replace the emperor to avoid the humiliation of the Jingkang Incident.
But now that Zhao Kuangyin has come out of retirement, he doesn't need to interfere in anything.
Zhao Kuangyin sighed, "What a pity for your ability, fellow Taoist."
"If Your Majesty is referring to the art of making clouds and rain, then you think too highly of me. My technique of making clouds and rain has a limited range. A single cast can only cover an area of a little over two kilometers. It cannot solve droughts or floods."
Small-scale droughts and floods have little impact, but large-scale ones are difficult for him to solve.
First, there is less moisture in arid areas, and the range of his spellcasting is limited, just over two kilometers. The moisture gathered at one time may not even be enough to form clouds, let alone rainfall.
The second is the rainfall. If it is too little, it will not solve the problem, not to mention the large-scale drought.
Unless he keeps transferring moisture from other areas with abundant rainfall.
Otherwise, he can only wait until his spiritual awareness reaches the peak of the celestial being or breaks through the golden elixir, only then can he solve this large-scale drought and flood disaster.
After hearing this, Zhao Kuangyin thought of the scene of the previous day and gave up, no longer mentioning the matter of the national teacher.
After getting his promise, he felt much more at ease. At least Jiang Weichen did not have the ambition to dominate the world.
Zhao Kuangyin turned to discuss the way of cultivation with Jiang Weichen.
Zhao Kuangyin tells about his method of using the dragon vein of national destiny to temper the dragon in the human spine and thus achieve transformation.
This was a method he created based on his own reality after he understood the principles behind Xiao Feng's transformation, but it was still not perfect.
Jiang Weichen did not hide anything and shared some of his ideas on the transformation of his martial arts for Zhao Kuangyin's reference.
After some communication, an afternoon passed in the blink of an eye, and both of them benefited from it.
In the evening, Jiang Weichen watched Zhao Kuangyin say goodbye and leave.
Looking at his back, he murmured: "Can the dragon vein of national destiny temper the human spine dragon to change blood again?
Perhaps this is a direction, and perhaps he can use it to create the second transformation of the [Nine Transformations of Qi and Blood].
Jiang Weichen looked towards the northern grassland. Zhao Kuangyin would definitely not let him absorb the dragon vein of the Song Dynasty's national destiny.
The dragon vein of the lingering Liao Kingdom has certainly not been exhausted, but it will not be able to hold on for many more years. I just don’t know whether the Jurchen tribes that have not yet risen between the White Mountains and Black Waters have formed a dragon vein.
Now that the Liao Dynasty has entered the countdown to its demise, Wanyan Aguda should have already launched an uprising against the Liao Dynasty.
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