After returning, Jiang Weichen went to Mantuo Villa to ask her for the genuine [Northern Sea Divine Art]. She did not agree, and Jiang Weichen understood, after all, her grandfather had specifically instructed her to do so. However, he and her had completely stopped having any contact.
Wang Yuyan was unwilling to recognize Duan Zhengchun and unwilling to come back before, but now she has come back on her own initiative. Jiang Weichen can guess what she is thinking.
It was nothing more than to obtain the status of Princess Dali, and then marry as a princess of a country to elevate her own status.
But Wang Yuyan did it so openly, where did her mother Li Qingluo stand?
You have to know that Wang Yuyan's surname is Wang. Doesn't this clearly tell the world that her mother was unfaithful after marrying into the Wang family and gave birth to her with an extramarital affair?
As expected, the daughters raised by a resentful woman like Li Qingluo are not much better. They are all indifferent to family affection.
In the original novel, her mother died at the hands of Murong Fu, but she eventually chose to return to him.
Now her mother is not dead, but she does not care about her mother's reputation at all in order to elevate her own status.
At this time, Duan Zhengchun was heard saying, "Senior Medical Saint, I have come here to ask you to treat my royal brother."
"Duan Zhengming has at least just entered the realm of Grandmaster. He has not gone out to fight in the martial arts world. What disease could he get?" Jiang Weichen was puzzled.
Kurong is the best master in Tianlong Temple except Duan Siping. Duan Zhengming is the best master in the Duan family. He is at the early stage of the Grandmaster realm, which is higher than the four levels of Benyin, Benguan, Benxiang and Bencan.
In the original novel, he can fight with Duan Yanqing. In Dali, only Ku Rong and he are masters, and the other four are at the peak of the innate level.
"You go down first." Duan Zhengchun said to the servant beside him.
"Yes, Your Highness." The servant went down without asking Jiang Weichen's opinion.
Jiang Weichen didn't care. These were all arranged by Duan Zhengming to obey his orders. Their main family was the Duan family.
After the servants left, Duan Zhengchun spoke up, "To be honest, my brother has a hidden illness and has been childless for many years, so I'd like to ask Senior Medical Saint to take a look."
Jiang Weichen looked up at Duan Zhengchun and said, "Did you come here on your own, or did your brother ask you to come?"
"I came here on my own. My royal brother wants to abdicate the throne to me, but I don't want to be bound by the throne. So I came here to ask the Medical Saint to see if he can cure my royal brother." Duan Zhengchun replied.
Jiang Weichen was a little surprised that these two brothers, one of whom was at the Grandmaster level and still in his prime, did not want to be emperor but wanted to become a monk.
It is rare in the royal family that a person who is about to get the throne does not want it.
Jiang Weichen jokingly said, "Have you thought it through? Let me tell you, once you become emperor, you won't have to be afraid of your wife. You can use the excuse that the royal family has few children and the succession of the throne is important to take in a few concubines.
It's useless for Dao Baifeng to insist on monogamy. Her family won't support her. You don't have to keep your former lover away anymore. You can just bring her back and sleep with you."
Duan Zhengchun blushed, feeling a little moved, and then asked, "How do you know so clearly?"
Jiang Weichen sneered, "There's no need to ask about your reputation, Duan Zhengchun. Everyone in this capital knows it. Twelve years ago, didn't your lovers cause a scene at the gate of the palace?"
"Alas..." Duan Zhengchun sighed, "It's all that damn devil Jiang Weichen's fault. He's harmed me, not just once. I don't know where he's been these past few years."
Jiang Weichen looked normal. He had used Duan Zhengchun twice, but he also helped him find several daughters in advance, Mu Wanqing, Wang Yuyan, A Zi, and Zhong Ling.
Currently, there is only one known Azhu, who should be working as a maid in the Dayan Palace.
Jiang Weichen didn't intend to tell him. He wanted to see if Azhu and Xiao Feng still had that fate now that the plot had begun.
One was in the Yan imperial palace, having difficulty entering and exiting, and the other was in the Liao dynasty, tens of thousands of miles apart. If they could still be together, it would truly be a destiny.
Although Duan Zhengchun recognized his daughters, he did not take any of them back home. He raised them all outside, except Wang Yuyan, who came back on her own.
Jiang Weichen asked, "So, Prince Duan, do you still want me to treat your brother?"
Duan Zhengchun didn't hesitate for long before saying, "Please trouble the Medical Saint to treat my brother. As for the throne, it's mine and I can't escape it. If it's not mine, I won't force it."
Jiang Weichen nodded. Although Duan Zhengchun was a bit irresponsible, his mentality was indeed good. He did not fight for power or focus on cultivation. He only thought about his beautiful wife and concubines.
"Okay, I will go to the palace tomorrow to see if it can be treated." Jiang Weichen replied.
Chapter 360 Breakthrough to the Grand Master
Outside Dali City, in Dian Cang Mountain, Jiang Weichen found a hidden place, drove away poisonous insects and wild beasts, and sprinkled medicinal powder around.
Then he sat cross-legged on a blue stone, his consciousness sinking into his body. He looked inward and saw that his lower dantian was filled with mercury-like essence. This was the essence condensed from the essence of the physical body, containing endless vitality and power.
If you are injured anywhere, you don't need to waste your body's vitality. You can use this essence to nourish yourself and you will recover completely soon.
If you are running low on physical strength, you can replenish your energy by mobilizing your essence, and you will immediately become full of energy and vigor again.
Jiang Weichen did not transform it into acquired true qi. There was still spiritual energy in the world to be used to refine qi, so there was no need to use essence to refine essence into qi.
Then, Jiang Weichen's thoughts flowed to his middle dantian, where the true essence had already filled up. This was the result of Jiang Weichen entering the fetal breathing state from time to time to absorb spiritual energy for cultivation, and also using the essence of the medicinal liquid for cultivation every day.
Then he looked at the 720 acupoints on his body. Each of them had been developed to the limit and was filled with true energy. They could no longer hold any more.
Jiang Weichen wanted to liquefy the true qi in the acupoints into true essence, but he was unable to do it.
Even if the true essence in the middle dantian is liquefied, it will be transformed into true qi again after leaving the dantian.
Jiang Weichen didn't force it. At the age of 24, he had been cultivating for six years and now he had finally reached this point.
This time, every bit of true energy came from his own cultivation, and he didn't absorb even a single bit.
This speed is due to the feature of [Heavenly Silkworm Magic] that can be cultivated with medicinal liquid. If it were not for this feature, Jiang Weichen would probably still be lingering in the early or middle stage of Grandmaster by relying on daily meditation.
The amount of medicinal materials consumed is also astronomical. Not to mention the basic medicinal materials, Jiang Weichen has to practice medicinal baths with liquid medicine almost every day for the past six years.
Moreover, the age of the medicinal materials needed later on is getting higher and higher. Some are obtained in exchange for martial arts from the Supreme Alliance, some are collected by himself in the previous years, some are collected by Lingjiu Palace, and some are looted after slaughtering the high-level officials of Japan.
Over the years, the medicinal materials Jiang Weichen consumed amounted to over 100 million taels of silver.
The saying "poor in literature but rich in martial arts" is fully demonstrated at this moment. Without money and resources, one can only endure the time and practice slowly.
Now that the acupoints, middle dantian and lower dantian in the body have been saturated, it is time to break through to the grandmaster level. Jiang Weichen has practiced this process countless times in the Yandao Hall and is already very familiar with it.
Jiang Weichen concentrated his mental power, drawing the essence of the lower dantian and the true essence of the middle dantian towards the Niwan Palace between his eyebrows.
The two energies meandered up along the meridians and soon arrived at the Niwan Palace between the eyebrows.
There seems to be an invisible barrier above the Niwan Palace. This barrier begins to form when the baby is born and the consciousness is born.
Before a baby is born, the acquired consciousness has not yet formed, and the innate soul is dominant. At this time, the Niwan Palace is open.
But after the baby is born, the acquired consciousness dominates the body, the Niwan Palace slowly closes, and all the meridians in the body slowly become blocked as the acquired turbid air enters the body.
When babies are young, they can see things that adults cannot see and feel the different rhythms of heaven and earth. The reason is that the Niwan Palace has not been completely closed.
The same is true when a baby cries when seeing Jiang Weichen, who had killed thousands or even tens of thousands of people and whose sword spirit absorbed the mixed murderous aura that had not been purified.
Jiang Weichen skillfully mobilized his essence and true energy to continuously impact the barrier. With his inner vision and the powerful mental power's meticulous control, not a single bit of energy leaked out.
The true essence and essence are extremely pure, which is very helpful for attacking the barrier.
Many people are unable to break through to the Grandmaster level. One reason is that their true essence and vital energy are not pure and cannot break through the barrier.
Secondly, he does not have the ability to see within and cannot control his true essence and vital energy in a minute manner.
If the force is too weak, the barrier cannot be broken. If the force is too strong and not properly controlled, it will cause damage to the Niwan Palace. In mild cases, the patient will be injured. In severe cases, the patient will become stupid. In the worst case, the patient will die directly.
This step is a matter of life and death for many people.
However, these problems are not a problem for Jiang Weichen, because he has already made breakthroughs many times in the Yandao Hall.
Whether it is the control of strength or the familiarity with the process, it is not comparable to those who break through for the first time.
He kept drawing his true essence and vital energy to impact him again and again, and felt a sharp pain between his eyebrows. However, his will in this life was so strong that this pain naturally could not affect him.
Time passed slowly, and when one-sixth of the true essence and vital energy in the middle and lower dantians were consumed, a "pop" sound was heard, the barrier was completely broken, and the Niwan Palace was completely opened.
Only one-sixth of his true essence and vital energy was consumed, which was the result of Jiang Weichen's profound foundation.
One-sixth of his current true energy is already more than Wuyazi's entire body's true energy back then.
However, Wuyazi's foundation is not as good as his, his physique is not as good as his, and the barrier of Niwan Palace should not be as strong as his.
Jiang Weichen practiced the complete [Heavenly Silkworm Divine Art] left by Sun Simiao, but Wuyazi practiced only the castrated version inherited by Xiaoyaozi, not only that, but it was also a split version. It was obvious which one was superior.
When the Niwan Palace opened, Jiang Weichen felt a cool and refreshing feeling spread throughout his body. This feeling was as comfortable as a sweet rain welcoming a dry land.
Then he felt as if a sleeping spirit in his body had awakened. The moment he felt this spirit, his mind became clearer than ever before, pure, natural, ethereal and quiet.
Wisps of aura began to flow into the Niwan Palace from the spiritual body, and then slowly condensed, and the martial arts consciousness was completely born.
In this state, Jiang Weichen seemed to have flashes of inspiration in his mind, and the knowledge that he had not understood in the past seemed to be understood all of a sudden.
Problems that I couldn't figure out in the past now seemed to open up suddenly, past experiences quickly emerged, and a wave of insights flooded my mind.
His accumulation was too rich and he had a lot of experience. In this state, he relived the past scenes and countless insights came to him, which made him immersed in the ocean of knowledge and he was unaware of the passage of time.
After a long time, Jiang Weichen opened his eyes and looked at this fresh world, the mountains, the water, the wind, and the clouds.
There are three realms in spiritual practice. The first realm is to see mountains as mountains and water as water.
Jiang Weichen was in that state before. At most, he could use what he had learned to see whether the feng shui was good or bad, but it could not change the essence of his eyes: mountains were still mountains, and water was still water.
But now Jiang Weichen has reached the second realm: the realm where mountains are not mountains and water is not water.
In his eyes, this mountain is no longer a mountain, and this water is no longer water, but air, a product derived from the convergence of the five elements' air, yin and yang's air, clear air, turbid air, evil air, and so on.
The world in my eyes is no longer the same as usual, but it is clearer and I can see the essence.
No wonder it is said that only grand masters are qualified to comprehend the artistic conception and attain enlightenment. So that’s how it is.
The acquired consciousness is the mind, which is a person's self-consciousness. Self-consciousness is often affected by the environment, and it is not easy to see the essence of things. Therefore, we must cultivate our mind and get rid of external interference.
The innate primordial spirit is the soul, and the spiritual consciousness is the product of the soul's awakening. It is a person's spiritual consciousness. It is inner perfection, ethereal and quiet, and not easily affected by the environment.
Before breaking through to the Grand Master level, self-awareness (mind) is dominant, and the spiritual body (soul) is dormant and has not awakened.
After breaking through to the Grand Master level, self-awareness and spiritual awareness, that is, mind and spirit, complement each other and together constitute the spiritual world of man, thereby greatly increasing his understanding.
Chapter 361: The Concept of Withering and Flourishing
Divine consciousness is born from the soul. Strictly speaking, it would be more appropriate to call it spiritual consciousness, but most of our ancestors in this world regarded the soul as the innate spirit, so it is called divine consciousness.
The soul is not the primordial spirit. According to the system of cultivating immortals, the soul is not even the primordial infant, let alone the primordial spirit after the primordial infant.
However, Jiang Weichen was not going to correct it. It was just a name. No matter what it was called, the essence would not change.
When the spiritual consciousness is released, everything within a distance of ten meters is clearly visible.
Looking at some shadow areas, the same is true. The spiritual consciousness is not affected by external light and can see things even at night.
"Hahaha..." Jiang Weichen laughed. After years of practice, he finally achieved enlightenment through martial arts and entered a higher level.
After the excitement subsided, Jiang Weichen concentrated on sensing again, but he couldn't sense the soul? It seems that the Grandmaster realm is still not qualified to contact the soul.
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