Zongwu: Give you a chance and get a 10,000 times critical hit return!

Be kind and chivalrous, help the weak and the needy, and become [righteous].

This is the fundamental concept of the Xuehe School's internal breath "One Qi Penetrating the Sun and the Moon".

Zhao Wuxian selected this martial arts lesson for Xin Qiji.

This is because Xin Qiji's heroic character complements it perfectly.

Xin Qiji has a kind of heroic spirit.

If he can integrate this heroic spirit into martial arts, he may become a master in the future.

In order to deepen Xin Qiji's memory, Zhao Wuxian used his true energy to transmit sound and lead him to enlightenment, which was like a sudden enlightenment.

[Ding! You are gifted Xin Qiji's lower-grade heavenly martial arts "One Qi Penetrating the Sun and the Moon"! ]

[You trigger a thousand-fold critical strike! ]

[You have obtained the Heavenly Grade Top Grade Martial Art "Fire Dance Whirlwind Sword Technique"! ]

Chapter 304: Two thousand times critical hits returned, a mid-grade heavenly weapon, the Changhong Sword!

A top-grade heavenly martial art?

"Fire Dance Whirlwind Sword Technique"!

Zhao Wuxian felt relieved when he saw the critical hit return of "One Qi Penetrating the Sun and the Moon".

Even now, he has not acquired many top-grade heavenly martial arts, and each of them has extremely strong power.

Moreover, this is a sword technique that can be taught to Mu Wanqing.

[Fire Dance Whirlwind Sword Technique: Only when there is no self in the heart can there be no desires or demands. Only when there is no fear, no complaints or regrets can one be able to attack and control freely. When man and sword become one, one can finally be invincible.]

This sword technique.

There are thirteen styles in total.

Each move has astonishing power.

very good!

The more powerful the better!

Zhao Wuxian exhaled and looked at Xin Qiji who was sitting on a chair with his eyes closed, meditating on the martial arts of "One Qi Penetrating the Sun and the Moon".

This martial art is different from general internal skills. It focuses more on concentrating "qi", and everyone's "qi" is different.

People who follow the evil ways and the devilish ways gather murderous aura, killing intent, and evil spirits.

If a person follows the right path, he will be upright.

This is somewhat similar to Guan Qi's [Qi], but also completely different.

Guan Qi's [Qi] is [Qi], pure [Qi], emanating from heaven and earth, and being one with heaven and earth.

The Qi in "One Qi Penetrating the Sun and the Moon" is emitted and exhaled from oneself, and is the Qi from the "person" himself.

The former exists objectively.

The latter exists subjectively.

Xin Qiji closed his eyes and breathed.

A faint white mist condensed in his chest and abdomen.

"Sure enough, this martial art is a perfect match for Xin Qiji!"

Seeing that he was able to gather the "energy" so quickly, Zhao Wuxian nodded imperceptibly.

He pinched his chin.

He chose Xin Qiji instead of Lu Guanying without considering their martial arts skills.

Of course, it's undeniable.

Compared with Lu Guanying, Xin Qiji is more famous.

But the specific consideration is that Xin Qiji was born in the north and Lu Guanying was born in the south.

Lu Guanying, a southerner, may not be able to adapt to the north.

This can be seen from the fact that after the [Divine Sword Guards] came to the capital, they were not adapted to the northern customs, climate, and diet.

Don't mention [Divine Sword Guard].

Even Zhao Wuxian, who was used to drinking green tea and black tea from the south, felt uncomfortable drinking milk tea from the north.

Mu Wanqing and the others were used to eating rice, so it was fine for the first two days, as they wanted to try something new.

But three to five days later.

They have no interest in the northern flatbreads and pasta.

Faced with oppression from foreign races in the north, the Song Dynasty continued to expand southward, trying to build a stable rear area.

But it is undeniable that the military focus of the Song Dynasty was still in the north, and the population in the north was still greater than that in the south.

Therefore, Zhao Wuxian was still very concerned about this matter of planting a nail in the north.

The selection of generals, garrisons, etc. were all carefully considered.

Xin Qiji, as a general, was able to become a "dragon among poets", which shows that he must have an extraordinary family background.

Its ancestor Xin Weiye was an official in Dali. Since moving to Licheng from Didao, he has taken root in Licheng.

Over the four generations, each generation held official positions and enjoyed some fame in Licheng.

Such a family can be called a poor family.

Why is it called a poor family?

In fact, many people have misunderstood.

The "poor family" of this era is not the same concept as the poor family in Zhao Wuxian's previous life.

Hanmen refers to a humble family.

It refers specifically to aristocratic families with lower social status, also called commoners, and does not refer to the poor class.

What does that mean?

That is to say, if you want to become a "poor family", you must first have a family background, that is, someone among your parents is "rich".

At the very least, he has to be a scholar with a teacher.

Otherwise they can only be called "poor people" or "common people".

The poor family corresponds to the wealthy family.

The word "rich" does not just mean being rich, it means at least being the best in certain areas.

Or it may be a literary heirloom.

Or they may be prime ministers and nobles for several generations.

Some may be founding heroes who are as old as the country and may even last for hundreds of years.

This is what a wealthy family is.

Judging from this, Xin Qiji's family has nothing to do with either of them, and can only be described as a "poor family."

but.

No matter from a poor family or a wealthy family.

In the Song Dynasty, they all belonged to the scholar class.

Those who come from poor families are called "common people".

The word "commoner" sounds ordinary, but it is a title only given to scholars.

Xin Qiji returned to Licheng to station his troops.

It can be said to be returning home in glory.

The Xin family will definitely support it, so will the Xin family’s in-laws and allies not support it?

And the Licheng base was established.

The caravan of Prince Jing's Mansion can go north by land, enter the Qi and Lu areas, pass through Hejian Prefecture, and go to the Liao Kingdom.

In other words, Prince Jing's Mansion opened up the Song Dynasty's land supply from the mouth of the Yangtze River to the north, throughout the entire eastern waters.

When war breaks out, the Prince Jing's naval fleet will be able to sail along the river and directly bombard the Liao Kingdom's Fengsheng Prefecture.

Dreams are beautiful, but can they be achieved in reality?

It also depends on the level of the firearms and gunpowder craftsmen of the Lei family in [Liufenbantang] and [Pilitang].

Whoosh!

A slight breeze blew around Xin Qiji.

The energy gathered in his chest and abdomen burst through the Ren and Du meridians in one go.

Just after practicing the internal energy of "One Qi Penetrating the Sun and the Moon", Xin Qiji opened up his Ren and Du meridians with just one breath!

"Shut up!"

Xin Qiji exhaled slowly.

A look of joy appeared on his face.

How many people in the world dream of having their Ren and Du meridians unobstructed?

Now, he did it so quickly?

Opening the Ren and Du meridians means that the innate is within sight.

And how many people in the world dream of becoming a congenital master?

Xin Qiji suppressed the breath that was gathering in his chest and abdomen, and quickly stood up, bowed and saluted, saying: "Thank you, Your Majesty, for teaching me the skills!"

Xin Qiji was well-informed and knew clearly that "One Qi Penetrating the Sun and the Moon" was no ordinary martial art.

Xin Qiji of today is young and energetic. He believes in repaying kindness and avenging hatred, and has the heroic style of Yanzhao.