I'm the Demon King in Marvel

As for Okinawa, not only do the islanders not regard the Okinawans as their compatriots, the Okinawans themselves are also thinking about independence all the time.

It just so happens that sacrificing the Okinawans made the Yamato nation great again, which is truly a two-way effort.

Compared with sacrificing one's own people, the psychological burden of sacrificing Okinawans is relatively small.

"But there is a mold base in Okinawa, and there are a lot of troops stationed there," Mitsui Hisaichi reminded.

"We'll find an island far away from the mold base and see if they can react quickly enough. If they arrive before the sacrifice is successful, we can just let them in to share in the spoils. The sacrifice has already begun anyway, and they won't care about the lives of the Okinawans."

"If the mold is slow to be discovered..." Iwasaki Nagashi sneered: "Haha, they can also be sacrifices."

The three old guys thought that the conditions conveyed by the Nine-tailed Fox with the help of Shida Kiyomi were the same as the sacrifice of the "Eyes" sect. As long as the sacrifice began, everyone present would benefit.

"Okay, let's set it in Okinawa!" Mitsui Hisaichi finally agreed.

After the three island countries' large chaebols made their decision, they immediately began to implement it.

Like conglomerates around the world, they also have pharmaceutical groups under their umbrella that invest large sums of money in drug research and development every year in order to allow themselves to live a few more years without illness or disaster.

In order to develop new drugs, human experiments are inevitable. Cheating the homeless has been done countless times before, but in the past, in order to pay attention to the impact, the scale was not large, so the media could easily suppress it.

This time more people are needed, and time is tight, so the action is inevitably bigger.

Fortunately, the three companies can mobilize resources that are incomparable to those of just one company.

Naturally, the actions of the three companies could not escape the attention of the Fuji Group and other emerging up-and-coming companies who were keeping a close eye on them. They guessed that the old guys of the three companies were making big moves, but for a moment they were unable to connect these things with the extraordinary events of "Tobita Shinchi".

They didn't know, but Lin Hao, the director behind the scenes, knew it clearly.

He has ordered Nuyuan to pass on all the footage of the three families' conspiracy and the scenes of collecting vagrants to another tool, Chie Aragaki.

No matter which country the capitalists are from, the bottom line has never disappointed the big devil.

Chapter 270: Kume Village of the Chinese Descendants

Okinawa, Naha, Kume Village.

This is a village that is completely different from the traditional style of the Oriental island countries and Ryukyu Islands, because it is a village formed and created entirely by the Chinese people.

When Zhu Yuanzhang moved the "Thirty-Six Surnames" from Fujian to settle in Ryukyu, they built a "Tang Camp" on a floating island outside Naha Port, which was later called "Kume Village."

The people in this village speak Chinese, wear Chinese clothes, and even refused to "shave their heads and change clothes" after the Qing Dynasty entered the Pass. They are more like Han people than the Kong family in Lu.

The Fujian "saddle wall" can be seen everywhere in the buildings on the island. There are courtyard walls outside, screen walls at the gate, and stone lions on the roof.

The "Spring Festival" is a traditional Chinese festival, and the people of Kume Village also attach great importance to it. They still retain customs such as setting off firecrackers, posting Spring Festival couplets, greeting each other, and giving out lucky money.

During the Lantern Festival, people in Jiume Village worship their ancestors and the Kitchen God, presenting offerings such as fried tofu dregs and red bean porridge, while praying to the Kitchen God for a good harvest.

During the Qingming Festival, people sweep tombs to honor their ancestors and burn paper money.

During the Dragon Boat Festival, people make rice dumplings and race dragon boats.

During the Ghost Festival, people worship their ancestors at home.

All customs are the same as those in China.

However, in modern times, China has been in turmoil. In addition, the Satsuma Domain and the Meiji government successively occupied and annexed Ryukyu. After the Sino-Japanese War of 1894-1895, some Kume Village people fled to the Qing Dynasty, and Kume Village completely declined.

Living under someone else's roof, with life and death in the hands of others, one is forced to change one's surname and language.

During World War II, the Japanese army conducted large-scale conscription, and many Kumemura men were sent overseas to appear on the battlefield where the US and Japanese armies confronted each other.

The war caused heavy losses to Kume Village, and many men died in the war. In particular, the massacre carried out by the Japanese army in Ryukyu at the end of the war caused a sharp decline in population and many families were wiped out.

However, the war did not destroy the will of the people of Kume Village. Perhaps it was due to the stubbornness in the bones of the Chinese nation. After the war, the people of Kume Village rebuilt their homes while seeking self-reliance.

However, the "Transport Captain" did not want to offend his Japanese father, and even with the support of the American father, he did not dare to send additional troops to take over Ryukyu.

Ultimately, because the United States saw our potential in the Peninsula War and in order to curb the emerging superpower, it signed a private treaty with the Japanese and returned Ryukyu to the Oriental island nation.

The best opportunity for the people of Kume Village to get rid of the rule of the Japanese devils was missed.

After leaving Osaka, Chie Aragaki quickly returned to Okinawa.

Since her trip to Osaka was entirely a solo act, the Osaka Prefectural Police had no idea that a female investigator from Okinawa had been to "Tobita Shinchi".

Although they found many collapsed buildings and dead and injured people far away from Shida Kiyomi's activity site when they reconstructed the scene of that day, they were unable to confirm the existence of another extraordinary person.

With her official ID, Chie Aragaki naturally left the Osaka Prefectural Police's blockade quickly.

After returning to Okinawa, Chie Aragaki secretly followed the Metropolitan Police Department's response to the Osaka incident, and the next day she took a leave of absence to return to her hometown, Kume Village.

Today, although there are still many buildings in Kume Village that retain the Fujian architectural style, most of them are old buildings.

More and more young people have been assimilated into the Oriental island country, and this is clearly reflected in the architectural style. One can clearly see the increase in Japanese-style "single-family houses" in the village. There are no tables or chairs when you push open the door, and the bedrooms are all covered with tatami mats.

Especially two or three decades ago, the island country was in its golden age. It was said that "the land price in Tokyo could buy the entire United States", and young people were proud to "drift eastward".

Although the island nation is now in decline, it is difficult for the people who have been affected to change back.

Although Chie Aragaki was born in that era, the island nation had already declined by the time she grew up.

She does not have much sense of identification with the island country, but it would be wishful thinking to say how much identification she has with her "motherland" which she does not know much about and has only visited a few times.

Although I was forced by my grandfather to learn Chinese when I was a child, I cannot speak Mandarin and my pronunciation is all in the Fujian dialect.

Chie Aragaki agrees more with the idea of ​​today's Ryukyu elites: to establish themselves as the Ryukyu Kingdom.

"Uncle, Jin, I'm sorry I couldn't bring Ling back..."

At this moment, Chie Aragaki was at Ling Aragaki's home. Facing two pairs of expectant eyes, she could only lower her head dejectedly.

This trip to Osaka was to rescue his niece from the same village, but unfortunately he was still one step too late.

This was not the first time she had done this. Every year, one or two little girls in the village could not resist the temptation and went north to the big cities to try to make a lot of money.

On the one hand, it is to satisfy one's increasingly huge expenses, and on the other hand, there is a simple idea of ​​earning money to support one's parents.

Unfortunately, this event, which has a lower probability than winning the Mark Six lottery jackpot, has hardly happened in decades.

In the best case scenario, he would come back with injuries and children who don't know their biological father. In the worst case scenario, he would disappear without a trace and never be heard from again.

Perhaps only the girl from the same tribe named "Yui" was lucky enough to make it, and she became the motivation for the girls in Naha to continue to strive for success.

The woman collapsed on the tatami, sobbing constantly, and the man was in a bad mood too, feeling sad, angry and irritable.

"Cry, just cry. I told you to keep an eye on her!"

"What can I do? How can we give our daughter what she wants?" The emotionally broken woman got angry at her husband for once and shouted, "If you were capable, would our daughter run away?"

"idiot!"

The man was so angry that he cursed in Japanese and raised his hand to hit his wife. However, he saw that there were others around and did not hit her for the sake of saving his face.

Seeing this atmosphere, Chie Aragaki tactfully suggested leaving.

It is difficult for a judge to settle family disputes. Inspector Aragaki is unable to resolve these family conflicts. She is just dissatisfied with the current situation.

Why do girls of the same race have to go through this?

How many girls in Kume Village or Naha City will encounter this in the future?

She was powerless to change anything before, but now that she has superpowers, can she do something?

Thinking about these things along the way, Chie Aragaki walked towards the hills behind Kume Village. This was a habit she developed since childhood. Whenever she had something bothering her, she liked to walk to the back mountain.

But later she was admitted to the University of Tokyo and went to Tokyo to study. After graduation, she passed the civil service exam and joined the Metropolitan Police Department. She also found a Tokyo man to marry, gave birth to a son, and has lived in Tokyo ever since.

Later, her life changed dramatically. An accident killed her husband and son. Although Chie Aragaki always believed that this was revenge by the gang, her superiors disagreed with her.

She graduated from the University of Tokyo and was assigned to the "professional group" when she first joined the Metropolitan Police Department. She started out as a "non-professional group" and ended up with the rank of "inspector general". However, because she kept dwelling on the accidental death of her husband, she was reprimanded by her superiors and eventually sent back to the Okinawa Prefectural Police. In nearly ten years, she was only promoted half a level. People in her class were at least "superintendents", and many were even "senior superintendents".

Of course, part of the reason is that she was born in Kume Village, Naha, Okinawa.

Okinawa and Naha are still within the official tolerance range of the island nation. After all, the cultural centripetal force of the Ryukyu people is not strong, and they have almost been assimilated into the island nation.

The people of Kume Village are different. They have never completely abandoned the traces of Chinese culture.

The backbone forces of the "Ryukyu Independence Organization" are actually the descendants of the "Thirty-six Characters of Fujian People".

How could the cultural heritage of the Ryukyu Dynasty be comparable to that of the Chinese nation?

The authentic Ryukyuan people have long been accustomed to being vassals of powerful powers. They used to be vassals of the Celestial Empire and later of the Oriental island countries. They have never had the idea of ​​"independence".

It is the advantages of the Chinese nation passed down in the culture and blood of the "Thirty-six Surnames of Fujian People" that support the "Ryukyu Independence Organization."

Chapter 271: The opposite of "Li Mei BBQ"

On the back mountain of Kume Village, Chie Aragaki, who was thinking about what to do in the future, was suddenly dragged into the illusion space created by Nyuen.

"Master Kyuubi, what do you want from me?"

Unlike the ignorant middle school girl, Inspector Aragaki, who has long witnessed the cruelty of the world, understands that the nine-tailed fox that gave her extraordinary powers must be planning something.

But she didn't mind. The adult world was full of transactions, and there was no love or hate without reason.

"See for yourself." Nyuyuan used illusion to show Chie Aragaki the conspiracies and secret actions of the heads of the three families, Sumitomo, Mitsui and Mitsubishi.

After reading only half of it, Chie Aragaki was shocked.

"They...they want to use the Ryukyuans as sacrifices?"

The top brass of the island nation knew the relevant information about the American Demon God incident, but Chie Aragaki, a mere police inspector, naturally had no way of knowing it. She couldn't even understand the exact meaning of the sacrifices and sacrifices mentioned by the three chaebol bosses.

"They are going to choose a place in Ryukyu to hold a sacrifice and use more than 100,000 living people to sacrifice to me in an attempt to gain my power." Nuyuan did not mind telling the truth.

Although Chie Aragaki frowned slightly, she thought that the other party was an old monster who had lived for thousands of years. According to legend, he had killed hundreds of thousands of island troops, so he must have regarded human lives as worthless.

What's more, her current superpowers were also given by the other party. It is not adult behavior to accuse the other party of bloodthirsty killing like a little devil.

"Kyuubi-sama, is there anything you need me to do?"

The nine-tailed fox would not come to tell her these things for no reason. After all, the sacrifice should be good for the nine-tailed fox. However, the other party had no scruples about being honest with her, which meant that he had more important things for her to do.

"You're very smart!" Nyuyuan smiled and took out a branch and introduced it to Chie Aragaki: "This is a branch from a sacred tree. I need you to take it to Tokyo. It's best to find a place near the Imperial Palace and stick it into the soil..."

Chie Aragaki took a deep breath. Although she didn't know the effect of the so-called "branches of the sacred tree", she was shocked by the word "Imperial Palace".

The nine-tailed fox's target turned out to be the Emperor!