Tokyo Swordmaster Online Dealer

"She's just a little younger than me. Hey, in this world, age is not a protection. Do you think this is a peaceful and prosperous world?"

"It's not just ghosts and gods that eat people."

"Fujimura's situation is special. I know this. It seems that she was forcibly imprinted with a demonic spirit into her soul using a secret method, and a strange symbiotic state was achieved. The evil cult she encountered at the beginning was quite interesting."

"I don't have time to deal with them now. When I return to Tokyo, I will study them carefully to see if I can find the remnants of the gang and find out who they are!"

Uesugi Kiyoshi is now particularly interested in and sensitive to organizations that have the ability to "transform demon souls", because he roughly understands in his heart that the one who forced Minamoto Kiyoya to death was the one who gave "Yingcao" and "Inugami" new life.

He didn't want to miss any clues.

Ueno Sanishi naturally had no intention of questioning Uesugi Kiyoshi. He raised his eyes slightly, and when he saw Anzi running out in small steps, he stopped talking, opened the car door and sat in the driver's seat.

Uesugi Kiyoya gave up the desire to chat. He smiled gently at Anzi and opened the car door for her very gentlemanly.

Xingzi had never enjoyed such treatment before. She was a little flattered. She smiled shyly, lowered her eyebrows, and got into the car.

The car started smoothly and drove towards northern Beijing.

Daitoku-ji Temple is very famous, but in the minds of ordinary people, it is at most famous as a tourist attraction.

However, Uesugi Kiyoshi found out that Daitoku-ji Temple was not just a name, there were Buddhist practitioners practicing in this temple.

To be precise, most of the famous temples in Kyoto are staffed by practitioners. Whether it was a thousand years ago or a thousand years later, Kyoto has always been a gathering center for extraordinary people.

Uesugi Kiyoshi chose to travel during the spring break, and there were quite a few people on the road. When he got near the Daitoku-ji Temple, there were already crowds of people.

This is not because Daitoku-ji Temple attracts a large number of tourists. In fact, among the temples in Kyoto, Daitoku-ji Temple has one of the least traffic, because most of the temples are not open to the public and do not have any "special features". It is not completely commercialized and naturally not that attractive.

Most of the tourists here come for the nearby Kinkakuji Temple.

He was not angry, but just took Xingzi off the car. The two of them mixed in the crowd and slowly walked towards the bustling temple not far away.

He didn't come here today to start a war, he just wanted to investigate the situation, so he brought Xingzi with him.

If it really was a dangerous place, he couldn't bring Xiao Xingzi with him without any worries.

Uesugi Kiyoshi had a lot of thoughts in his mind, and he seemed to be thinking about something, but Kyoko didn't think so much.

Her hand was held tightly by Uesugi Kiyoshi, and her heart was already beating wildly. She looked up and saw Uesugi Kiyoshi's fox eyes narrowed. His handsome profile made her heart burn with joy.

Uesugi-kun suddenly became so close to me!

Yes. It’s because of last night.

Xingzi, you are such an idiot. You should have taken the initiative earlier!

Why not continue today.

She was lost in thought, and people were mingling around her, but she only had eyes for the person holding her hand.

When we reached the main entrance of the temple, there were fewer people around.

Next to a standing map of Daitoku-ji Temple is the ticket office. Yes, you need to buy a ticket to enter.

Uesugi Kiyoshi glanced at the map and memorized it secretly in his mind.

If he was not mistaken, only about 40% of the area of ​​this temple is open to the public, which happens to be the outermost circle. The part slightly inner is completely closed, and visitors are not allowed to enter. In addition, tourists are required to deposit their cameras when entering, but there is no compulsion to deposit their mobile phones. I don't know why.

Uesugi Kiyoshi didn't bring a camera, and he had no intention of being unconventional. He followed the rules and bought the tickets, then led Anzi into the gate of the first temple.

As soon as he entered the door, he felt a momentary shudder in his mind, and even his thoughts became much clearer.

It's like having cool water running through your mind, washing away the impurities.

He looked around and found nothing unusual about the mortal tourists who came in with him.

"For extraordinary people? Or does it require a certain level of soul strength?"

"No, Kyoko doesn't seem to have any strange reactions."

"On the contrary"

Uesugi Kiyoshi glanced over his shoulder, where a kitten was sitting quietly.

Yes, he brought the dough.

As soon as it entered the temple, it was dozing lazily, but now it suddenly woke up with a look of doubt.

"."

"interesting."

This feeling doesn't mean anything, but it is completely opposite to the malice of Master Mingkong, a different aura.

"They don't seem to be in the same group. That monk is hiding here, and I'm afraid he has some plans."

"Now that we're here, let's take a walk first."

There is a reason why Daitoku-ji Temple has few tourists. The scenery here is a very traditional Japanese dry landscape. Not to mention foreign tourists, even younger Japanese find it difficult to appreciate it.

The courtyard where Uesugi Kiyoshi is currently located is called "Komeiin", one of the 24 tower temples of Daitoku-ji Temple. Legend has it that this was the temple founded by Oda Nobunaga to enshrine his father. It has been designated as an important cultural heritage of Japan. The scenery is not entirely rocky and dry landscape. Years of maple trees can be seen everywhere, and the stone lampstands are covered with moss. The refreshing fragrance of plants and trees hits you in the face. It is indeed a good place to relax.

It’s a pity that it’s not autumn now, otherwise the red leaves all over the garden would be quite spectacular.

Uesugi Kiyoshi was not interested, but Anzi was very excited as she had never been to such a place before.

When other couples go on dates, they go to amusement parks or movie theaters. It's rare for them to go to a temple like they did. But she didn't care about that. As long as she went with Uesugi Kiyoshi, it was the same to her wherever she went.

Huangmeiyuan is not very big, and ten minutes is enough to walk around it.

Just as they passed the main hall and were about to go to the next temple, the old monk sitting behind a small table near the door of the main hall suddenly opened his tightly closed eyes.

He looked at the backs of Uesugi Kiyoshi and Anzi with a look of surprise on his face.

"Young layman, please stay."

"We meet today, it's fate, I'd like to give you a fortune, how about that?"

Upon hearing the voice, Uesugi Kiyoshi stamped his feet and turned around.

He looked at the fortune stick box in front of the old monk and the subtle solemn aura emanating from him, and smiled meaningfully.

Chapter 356 Destiny

Uesugi Kiyoshi pushed his glasses up subconsciously.

He usually wears the association's standard "Yuanming Mirror" when he goes out now.

The effect of distinguishing the extraordinary from the ghosts and gods is secondary. The main thing is that these glasses can just right cover up his fox eyes and the subtle murderous aura in his eyes, making him look more ordinary.

At this moment, mirage wrapped around the lens, and in Uesugi Kiyoshi's eyes, the old monk was shining with a fluorescent white light.

Buddhist sect, practitioner.

He had felt that something was not right about the old monk's aura, but he didn't want to cause any more trouble and planned to walk around the temple first, so he kept silent.

I never thought that I would be stopped.

"Little Layman, why is Little Layman called the same as that monk? Could it be that he was influenced by what he saw and heard?"

An idea emerged in Uesugi Kiyoshi's mind. It was not a forced one. This way of calling was quite rare in modern times. Even if a monk called a pilgrim, it was nothing more than a donor. The word "layman" should not be used casually.

This word is derived from Sanskrit and originated in India. In Buddhist scriptures and vinaya texts, rich people of the Vaisya caste, one of the four Indian castes, or those who have achieved enlightenment at home are often referred to as lay Buddhists, and their status is quite high.

Of course, it is also possible that the old monk sensed Uesugi Kiyoshi's "aura".

He has not yet completely mastered his sword energy, and the leakage of his aura is like a firefly in the dark night, extremely dazzling in the eyes of powerful transcendents.

Uesugi glanced at the lottery box.

Ordinary and common, but in his eyes, there is a faint golden Buddha light shining.

This kind of fortune stick is considered a relatively ancient way of drawing fortunes. Nowadays, many shrines and temples use more efficient methods. After all, the number of tourists is really too large.

This fortune stick is not a "horcrux", but under the influence of the old monk's aura, it also has a bit of Buddhist nature.

To be able to do this, this old monk must not be a mysterious person.

Xingzi looked at the old monk, then at Uesugi Kiyoshi, her expression somewhat hesitant and expectant.

She believed in this. She had suffered misfortune since childhood and lived in poverty with her relatives. She often worshipped Buddha.

Although of no use.

Uesugi Kiyoshi only thought for a few seconds, then took Anzi's hand, walked casually to the opposite side of the small table, and sat down on the wooden stool.

There are few tourists nearby, and no one comes to ask for divination sticks. Although the "ritual" of asking for divination sticks is often associated with fortune-telling and is easily mistaken for a Taoist practice, in fact, even in China, Taoist temples and Buddhist temples with a lot of worship have such divination stick tubes on display.

It's just for good luck and peace of mind. If you really say it's of no use, that's pure deception.

However, this old monk in front of me

Uesugi Kiyoshi sorted out his thoughts and spoke with a smile.

"What can the Master teach me?"

The old monk blinked his eyes, and looked back and forth at Uesugi Kiyoshi with his cloudy eyes. The more he looked, the more surprised and doubtful he became.

He is certainly not an ordinary person.

The abbot of Daitoku-ji Temple, called Bouzu in Japan, is Ikkyu Yoshiya, and this name is well-known among Buddhist practitioners in Kyoto.

The tradition of Daitoku-ji Temple is Mahayana Buddhism, which is somewhat different from Theravada Buddhism. Its goal is not to save oneself, but to save all living beings.

Ikkyu Yoshiya practiced the Maitreya Dharma, one of the eight Bodhisattvas in Mahayana Buddhism and the future Buddha.

It sounds a bit mysterious, but in fact, the practice of Buddhism is nothing more than tempering the spirit. Human supernatural powers start from spiritual power and end at the end of thinking.

In essence, it is not much different from the spiritual power-driven Shikigami of Onmyoji.

Needless to say, Ikkyu Yoshiya was very proficient in Buddhism, and what he was best at was "prophecy."

He can see through the "future" to a certain extent.

Of course, this ability to transcend common sense is naturally limited. In Ikkyu Yoshiya's eyes, the life trajectories of some animals and mortals are nothing more than pictures on paper, which are obvious and not difficult to see.

However, if you want to get a glimpse of the future of extraordinary people and ghosts and gods, you will have to spend a lot of effort.

But no matter how strong this person's extraordinary power is, whether he is a demon or a god, Ikkyu Yoshiya has practiced for a lifetime, and he will always feel something when he looks at him.

According to him, it means being able to identify the "thread of destiny" of this person.

But when he looked at Uesugi Kiyoshi, it was like looking at a tangled mess. When he looked carefully, there was nothing there.

To use an old Chinese saying, it is "outside the Three Realms and not within the Five Elements" - his destiny does not belong to this world.