"What Uesugi-kun holds is my reward. Others may not recognize this thing, but I, who have fought with those monks many times, recognize it."

Priest Hanyu muttered to himself, looking at the golden "skin" on the table that turned into powder, his face full of amazement.

"I have tried to reconstruct the scene, and according to the information given by Miss Fuyao, that piece of [skin] was most likely bitten off by Akutagawa Ryunosuke of the Collectibles Association using his unique [Rashomon Sin Beast]."

"The Buddhism that exists in Japan today is basically Kamakura Buddhism, which belongs to the Pure Land school."

"To briefly summarize, there are only three types of Pure Land Buddhism's extraordinary methods."

"Sanskrit word, visualization, Vajra."

"I can confirm with 100% certainty that the main force of the attackers practiced the Buddhist Vajra Dharma."

"The Dharmakaya is as solid as the Vajra, and the eternal and the ultimate truth coexist."

“Although I don’t like those hypocritical bald guys, after so many years of accumulated faith and wealth, their extraordinary practice does have some secrets.”

"When one practices the Vajra Dharma deeply, one's skin will be as hard as gold and iron, and swords and knives will not harm the body."

"The piece of skin fragment in Uesugi-kun's hand just now will remain intact even if it is continuously shot by a high-intensity thermal weapon."

"."

"May I ask, what is the level of your swordsmanship?"

Priest Hanyu was obviously feeling a little surprised that Uesugi Kiyoshi could crush the skin fragments that were harder than diamond with just a wave of his hand.

Uesugi Kiyoshi's mind was full of thoughts, but his expression remained calm.

He nodded apologetically.

"My master asked me to come to Kyoto this time to participate in the imperial examination and win the first place."

There were hints of modesty in his words.

Priest Hanyu was shocked.

"what?"

"How old are you?"

"If you dare to claim that you will win the trial in front of the emperor, then you must be at least a swordsman."

"Ah, I am ignorant and overreacted. When Shangquan Jianhao won the imperial trial, he was not much older than you."

Priest Hanyu muttered something under his breath.

Uesugi Kiyoshi's expression became even more embarrassed.

"I'm sorry, Priest Hanyu, I seem to have ruined the clue - I will explain this to Fuyao, and she won't blame you."

Hearing this, Priest Hanyu laughed dryly and shook his head repeatedly.

"No, no, no, you are too serious, Uesugi-kun. That thing only exists as evidence to prove that what I said is true."

"It's not critical."

"Miss Fuyao paid us enough, and she is the eldest daughter of the Fenghuangyuan family, so we must do things that are worthy of her efforts."

"I'm not afraid you'll laugh at me if I tell you this."

Priest Hanyu has already used honorifics when addressing Uesugi Kiyoshi.

"All the temples in Kyoto have grudges against Yoshida Shinto to some extent. If I speak without any evidence, I might be accused of misleading others and killing someone with someone else's knife."

"Now, I am sure that the attackers are Buddhists who used the Vajra Dharma."

"At the same time, his body is surrounded by the power of wind and thunder. The sound of wind and thunder just now is proof of this. This is contrary to the conventional Vajra Dharmakaya. It may be that he has practiced some unorthodox methods, or he may have relied on external forces."

"Last night, I prayed to the gods in this temple, and the Taiyuan Lord God responded to me."

"I roughly divined the attacker's location."

"Today, I sensed it again in detail and re-divinated to confirm the range."

While saying these mysterious words, Priest Hanyu suddenly took out an iPad from under the table. This high-tech product seemed a bit out of place when combined with the divination he was talking about.

He woke up the screen, and in the dim light, there was a map of Kyoto.

A not-so-standard five-pointed star was drawn on the map.

"I can guarantee on the reputation of Yoshida Shinto that the attacker stayed within this range."

"I asked Igarashi to set up the Shimenawa for me today. Igarashi's Yin-Yang technique is orthodox and trustworthy. I have locked onto the attacker's aura through his diamond skin. Although he usually disappears without a trace, I will be able to sense him as soon as he uses his extraordinary power."

"If he leaves the range of this pentagram, the shimenawa will also feedback to me."

After saying that, Priest Hanyu pushed the iPad in front of Uesugi Kiyoshi and lowered his eyes.

"Uesugi-kun, this is all I can do."

"Although I am also annoyed with those bald guys, we can't really help them in a head-on confrontation. The shrine is now lacking in talent and being suppressed by its peers. It is already at the center of controversy, so we really can't cause any more trouble."

"Please forgive me."

Priest Hanyu seemed a little ashamed. He accepted a large sum of money from Li Fuyao, but in the end he could only give a vague range. This was a bit unfair.

Uesugi Kiyoshi was extremely satisfied.

He did this without intending to use someone else's hands.

"That's enough. Thank you, Priest Hanyu."

"I'll borrow this first."

Taking out his cell phone and taking a picture of the map, Uesugi Kiyoshi nodded and stood up.

"For what's next, Yoshida Shrine doesn't need to be involved. This information is already invaluable and will be of great help."

"I will tell Fuyao that the information you gave me is very useful."

"As for the Buddhist who practices the Vajra Dharma"

"Ah"

Uesugi Qing snorted and slowly clenched his fists.

"Let me try. How many of my swords can his turtle shell withstand?"

Seeing Uesugi Kiyoshi getting up and trying to leave, Priest Hanyu said hurriedly, "Uesugi-kun, wait a minute."

"Although what I said may not be pleasant to hear, there are many temples in Kyoto and Buddhism is very powerful. You must think twice before doing anything!"

Uesugi Kiyoshi smiled slightly, not knowing whether he had heard it or not. He bowed slightly and turned to say goodbye.

Only after his figure disappeared did Priest Hanyu breathe a sigh of relief.

"."

"Where did this freak come from? Is it true that the Shinkage School is full of geniuses?"

"The Collectibles Association, the New Kage School, and that Buddhist man. The Phoenix House family seems to be making some moves as well."

"There's a storm brewing in Kyoto."

Chapter 306 Ibukiyama Goddess

On the way down the mountain, the sun was setting, the afterglow was lingering, and the sunset glow was as intoxicating as wine.

Uesugi Kiyoshi walked very slowly, thinking about a lot of things.

Buddhism is indeed flourishing in Japan, so flourishing that it has permeated into ordinary people's food, clothing, housing and transportation, and is active in television programs.

Apart from anything else, being a monk simply as a profession is paid so well that it makes those white-collar workers who work hard and overtime jealous.

Japanese monks are different from Chinese monks. Not to mention the well-known things like they can drink alcohol, eat meat, marry and have children, but when it comes to making money, they make a lot of money.

In modern times, in order to bring citizens under the management of the country, Japan has stipulated that funerals must be held in temples after the death of the people.

These are words that were once written into legal terms.

Although the Japanese government no longer required people to go to temples for funerals, going to temples for funerals has become a custom of the Japanese for more than a hundred years and cannot be easily changed.

This item alone is enough to make most temples in Japan earn a fortune.

Furthermore, Japanese monks do not have to pay taxes.

This is probably a custom passed down from the Tang Dynasty in China and has been passed down to this day.

In modern times, there are many smart masters who have transformed temples into a kind of "Zen" "entertainment center", providing various projects that embody traditional Buddhist culture for tourists to experience. Once this idea came out, everyone followed suit, and now the abbots of temples can basically be equated with local tycoons.

The Japanese government stipulates that the children of monks can inherit their father's career and become professional monks - this golden rice bowl has become a family business.

Under this premise, the number of Buddhist believers and influence are self-evident.

This is also the reason why Priest Hanyu reminded Uesugi Kiyoshi.

A certain publishing house once listed famous temples in Japan, with each prefecture listed in the list.

There are eleven temples in Tokyo on the list, the most famous of which is Sensoji Temple.

There are sixty-nine in Kyoto.

There are five places as famous as Sensō-ji Temple.

This can be said to be the base camp of Buddhism and Buddhists.

Although Priest Hanyu has given a rough range, picking out a monk from that range is not much easier than finding a needle in a haystack.

Uesugi Kiyoshi didn't like monks very much because when he was young he always felt that being a monk was a job that earned money without any effort.

When I grew up, I realized the dangers of society and understood that there were so many people in this world who got something for nothing, and monks couldn't even get a place. My disgust gradually faded, but I definitely couldn't say I liked it.

Children who grew up in China naturally read a lot of martial arts novels, and they also yearn for the martial arts of the monks in those novels.

However, I have never fought against a Buddhist supernatural being.

That piece of skin that looked like gold foil was crushed by Uesugi Kiyoshi himself.

How should I put it? Maybe his Mingshen sword energy was a bit too sharp, and he didn't experience the "hot weapons are difficult to destroy" at all.

However, the sudden burst of wind and thunder power was indeed very powerful.

He was planning to go back and gather people to thoroughly investigate the situation in that area. When he reached the foot of the mountain, he suddenly had an idea.

A magnetic bass voice suddenly appeared in my mind.

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