The Daily Life of a Hogwarts Terrorist

This immediately excited even more people, including Saya Takagi.

This is a great opportunity to show off my knowledge in front of Sister Chidori! How could I let it slip by?

The usual theories of visual illusions, the phenomenon of increasing entropy in the universe behind Murphy's Law, and scientific methods for denying the existence of the soul. A whole bunch of Spanish and Latin terms that no one in the audience could understand were recited by him, all professional jargon. While leaving everyone feeling impressed and confused, they also subconsciously created distance between them, including quite a few of the boys who had been lecherously staring at Gao Cheng just yesterday.

Despite her stunning looks, this beauty with academic excellence is simply irresistible!

In this atmosphere, Mr. Simon, having changed his clothes, slipped into the classroom unnoticed, yawning as he quietly entered.

Using the Lambda system frequently can be very mentally taxing, so I'll use the Chinese class later to catch up on sleep and recover my energy.

Not long after he sat down, he received a message from Kyosuke Kosaka: "Kurovis asked me to thank you on his behalf. Thank you for your outstanding efforts in maintaining stability and harmony in Area 11 and cracking down on pornography and illegal publications. Five of those six people were wanted criminals, and although the last one was just confirmed to be just an ordinary high school student, if you want to be recognized, Kurovis said he can send you a banner that says 'Women's Guardian'."

Mr. Seamus, of course, saw the strong mockery in the words of the siscon.

Sure enough, the next second, Kosaka's even more direct mockery came: "You're clearly a terrorist, yet you're doing the work of a railway policeman. Do you think you're Iron-Blooded Train Hero? Or a knock-off version of High-Speed ​​Rail Hero? And Ximo-kun, that last high school student, are you really sure you didn't do it because you were jealous of his good looks?"

"Pah! You think you're more handsome than me? You siscon, don't think I don't know. Last night when I was outside your window, you were clearly having bad intentions towards me! You scumbag! Pervert! Gay!"

"Damn it, you mere trans woman, you dare to seduce me! But don't think that just because you failed to seduce me, you can try to slander me! Let me tell you, my feelings for Kirino are genuine. Not only you, but no one can tempt me to do anything to betray Kirino! This love is as clear as day!"

Holy crap! You're such a siscon!

Although Mr. Simo knew perfectly well that Kosaka's sister-complex act was a deliberate disguise, he still couldn't help but give Kosaka a thumbs up for her acting skills, and damn it, she could even moan!

At the same time, Mr. Simo also noticed something: even in the classroom, despite it being just a private communication with him, Kousaka Kyosuke refused to relax and persistently played the role of his sister-complex. This indicated that there must be an accomplice of Kousaka Kirino in this classroom and among this group of people! And the current method of communication was definitely not safe!

This is getting more and more interesting! (To be continued.)

99. Only poisonous vegetables are the best remedy for the cancer of democracy.

"To attribute the cause of one's fear of misfortune to the supernatural or the supernatural is unscientific and absurd! The only thing that truly frightens us is fear itself!"

Like a proud little female cat, Saya Takashiro, who is not tall, confidently puffs out her chest, exuding an aura of superiority, attracting countless boys who want to grovel at her feet.

The volume of a hemisphere is equal to 1 divided by 3tt multiplied by the height multiplied by 2 multiplied by (3 multiplied by the radius minus the height).

Don't understand what I'm saying?

It's okay, this is a world only tech geeks know!

While there may be errors in visual estimation, you wouldn't understand the beauty of the tech geek world!

That ability to measure meaning without using your hands!

Mr. Simon was startled when he noticed the emanating scent of male hormones.

Is some high school kid out of their mind again? How dare they try to steal my Chidori!

Sure enough, isn't half the class boys too many? Should we get rid of some of them after school today?

Mr. Simon scanned the boys' faces with a suspicious look, and only breathed a sigh of relief after realizing that they were staring at Takashiro instead of Miss Chidori: "What? It was just a false alarm!"

A moment later, the arrival of the old thief from the Department of Colors, who came in almost right on time, announced the official start of the first year of F class.

The very first lesson, naturally, was a classic among classics and a unique feature of Japan—a class meeting.

In East Asia, apart from the 11th region, which high school doesn't require early morning reading?

Of course, apart from Area 11, the rest of East Asia is under the rule of the Chinese Federation, so it would be strange if the education system were different!

At this moment, looking at the two class monitors standing on the podium presiding over the morning meeting, Li Weizhong, thinking about his miserable student life in the Chinese Federation, sincerely exclaimed in his heart: "It's so great to not have to go to school at 6:30 for morning self-study, then recite, write from memory, copy as punishment, plus quizzes in the morning!"

As for why Mr. Simon and Chidori are the ones presiding over the morning assembly? Of course, it's to fully demonstrate the students' democratic self-governance!

To be honest, Mr. Ximo was unwilling when he was first called to the stage by the old scoundrel Xise to preside over the lecture. He was so startled that he almost thought it was a trap set by the old scoundrel Xise.

To be honest, Mr. Simo had no experience in leading class morning meetings.

How should I host this? What should I say?

Mr. Seamus was completely baffled. In fact, he was more adept at causing trouble during meetings.

For example, dropping a bomb laced with excrement.

Why do you think amalgam prefers to hold web conferences?

It's all because of some idiot who can't stand siscon and perverted siscon. Every meeting is just endless bickering, questioning, and digging up each other's dark history, wasting time and lives, blowing up the meeting room several times, making everyone take more showers and use up several bars of soap!

It even caused some of them to be labeled as unpopular by the still-attractive bathhouse owner.

Why a bathhouse?

Nonsense! Do you expect me to go home smelling like that and get my sister's dirty looks?

And it's one thing to get eye rolls, but what if you never hear "Onii-chan" again because of this, and never get to enjoy being hugged when you wake up, go to school, open the door, or come home?

Therefore, after experiencing one major environmental pollution incident after another, amalgam has adopted a modern and highly efficient new meeting model.

Those who can avoid being physically present will absolutely not be present, and we will absolutely not give that idiot or that shit-blowing maniac the chance to lay a shit on me!

That's why, upon hearing that the old scoundrel Ximo wanted him to chair the meeting, Mr. Ximo's first reaction was: "Oh no! This old bastard is going to take revenge on me! It's true what they say, fortunes change! But do you think you can learn my special skills? Don't you know that the same tricks won't work on me? I'll make you taste the despair of death!"

However, it turned out that Mr. Ximo was overthinking things. After being on high alert for a long time, he realized that the old thief Ximo had no intention of opposing him at all. Instead, he looked at him strangely, as if asking Mr. Ximo: Why is it so quiet today?

Mr. Seamus, who had been secretly humiliated, resolved to find a chance to get revenge later!

While Mr. Simo was distracted (being wary of the old scoundrel's dirty tricks), Chidori Kaname had already told the whole class about the results of his discussion with President Mirei yesterday.

The fact that you can get food without having to fight hard against others—even in a game—undoubtedly makes many students, especially girls, happy.

In stark contrast was the reaction of the boys. They were the ones who could openly play mobile games at school, especially those related to food.

This familiar pattern! This similar plot!

Isn't this just like the food-giving trope in post-apocalyptic novels where the capable get the food?

Think about the tropes in those novels: once you have fighting ability and food, won't hungry beauties come to you willingly?

Playing games? And they're playing with summoned beasts, for crying out loud!

Who are we? We are the best at taking exams and the best at playing visual novels among Asians!

Although we are bad at fighting, and although we lost the Great Patriotic War, the spirit of the Yamato people has not been defeated! Do these Britannian devils think they can surpass us in exams and visual novels?

Hahaha! I guess I'll just have to be reborn as a Japanese person in my next life! Camini-sama's soul is protecting us!

(Mr. Keima Katsuragi, a bespectacled otaku, chief of staff of the amalgam company, and CEO of Kurodo Games Co., Ltd., later said: "I'm not dead yet! And I don't remember having so many disgusting little brothers!")

However, the boys' beautiful vision and sexual fantasies were shattered by Brittany's authoritarian politics in just one night!

Damn Brittany freak! Damn Mireille Ashford! Who asked you for help at a time like this!

And that damned nepotism! That damned toxic food! Are they just going to trample on our demands for democracy like this?!

In less than ten minutes, President Mirei's reputation among the boys in Class F plummeted to indifference!

Even though Ms. Chidori claims that the game will continue to be developed!

But what's the point of a game if it doesn't offer material rewards and can't be used to win a girl's favor?

Can't you see that all those beautiful girls who had no worries are now losing their energy? Class monitor Chidori, do you dare say you're not one of them?

Feeling guilty and speechless, Ms. Chidori could only look up at a 45-degree angle.

The girls' attitude undoubtedly reveals a lot.

In fact, if the boys in Class F hadn't already known that Mirei's position as student council president was obtained through blood relations, they might have already resorted to the ultimate means of democracy—impeachment!

It turns out that only poisonous vegetables are the best remedy for the cancer of democracy!

But don't forget! There's also Mr. Seamus! (To be continued.)

100. Desire, High School Boys, Commands, and Pure Love (Two chapters combined)

♂』????????Desire~

All animals in the world possess a most primitive and fundamental instinct. It is an essential need for the existence of all animals: survival and existence.

From a human perspective, it's a bit more complicated. For humans, desire can be a requirement arising from human nature to achieve a certain goal, or it can be a psychological and physical longing or desire for satisfaction.

Philosophers have studied the word "desire" for three thousand years, and by the end of the 19th century, under the leadership of German scholar Wilhelm Wundt, it had broken away from speculative philosophy and established itself as an independent discipline—psychology.

Early anthropologists viewed desire as a monstrous flood. Among them, Zhu Xi, a 12th-century thinker from the Chinese Federation, based on the sentence in the "Record of Music" in the Book of Rites, "Humans who transform things are those who extinguish heavenly principles and exhaust human desires. Thus, there are rebellious and deceitful hearts, and licentious and disorderly acts," proposed the idea of ​​"preserving heavenly principles and eliminating human desires."

He divided human desires into two levels: "Heavenly Principles" and "Human Desires." "Heavenly Principles" refer to the basic needs for human survival, while "Human Desires" are desires that exceed these basic needs, such as selfishness and greed. Zhu Xi advocated understanding principles and seeing one's true nature. He argued that people are blinded by their selfish desires, thus unable to see their true selves and therefore unable to comprehend the principles of heaven and earth. To experience and find the common principles of all things, one must eliminate selfish desires.

This simple dualistic viewpoint, easy to understand, has influenced the Chinese Federation for nearly eight hundred years.

However, it is precisely because it is so easy to understand that it has been exploited by some moralists or pseudo-moralists. The philosophical idea that originally only emphasized that "human desires should have limits" has, under the unauthorized alteration of some people, infinitely narrowed the scope of "heavenly principles" and infinitely expanded the scope of "human desires," restrictively and ultimately becoming a shackle that imprisons people's minds; becoming a tool to satisfy their own selfish desires.

Coincidentally, in the West during the same period, people used religion to complete the same ideological confinement as the Cheng-Zhu school of Neo-Confucianism—the Dark Ages (476-1500 AD).

Humanity's study of its own desires came to a standstill. In the East, new research was suppressed by the dominant Neo-Confucianism, while in the West, philosophy was forgotten.

The only thing people can sing praises to is the majesty of God.

Human desires are our original sin, which we are born with!

dark!

dark!

The darkness of denying human desires ruled the West for nearly a thousand years! It wasn't until 1321, when the Italian poet Dante completed his epic masterpiece, "The Divine Comedy," that the dawn of a revival of humanist thought was faintly revealed.

But it was only a glimmer of hope...

"Man was created by God. Since that is the case, the desires of man, which are attributed to evil by religious ideologies, were also created by God. Therefore, if man strives to satisfy his desires, it should be said that he is not violating God's teachings, and may even be in line with the purpose God intended when creating man!"

The poet who uttered this cry ultimately met his end by being burned at the stake in the Inquisition.

The real change occurred in the 17th century, after the Renaissance. Following the turmoil of the Reformation, the power of Catholicism was no longer able to contend with the burgeoning Enlightenment thinkers.

The study of humans and humanity itself has flourished once again.

Are personal desires truly wrong? Are human selfishness really God's original sin that punishes us?

From a Christian perspective, human desires are the very essence of original sin. Christianity advocates the suppression of human desires, but this suppression has become a suppression of human freedom itself. The millennium of darkness caused by the linguistic hegemony of faith not only inflicted immense suffering on people at the time but also stifled the possibility of human progress.

Therefore, Enlightenment thinkers rose up against it. From the Renaissance to the discovery of science, it can be said that it was precisely this "evil" of human desire that provided a rare driving force for human development and progress.

But if human desires are left unregulated and unrestricted, can this world still be considered a world?

The Christian and Neo-Confucian doctrines that human desires are "evil" are not entirely wrong in a sense.